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During the early 16th Century idealistic German monk Martin Luther, disgusted by the materialism in the church, begins the dialogue that will lead to the Protestant Reformation.
Director:
Eric Till
Stars:
Joseph Fiennes,
Alfred Molina,
Peter Ustinov
Biography of Mohandas K. Gandhi, the lawyer who became the famed leader of the Indian revolts against the British rule through his philosophy of non-violent protest.
A Victorian surgeon rescues a heavily disfigured man who is mistreated while scraping a living as a side-show freak. Behind his monstrous facade, there is revealed a person of intelligence and sensitivity.
Harvard student Mark Zuckerberg creates the social networking website that would become known as Facebook, but is later sued by two brothers who claimed he stole their idea, and the co-founder who was later squeezed out of the business.
Director:
David Fincher
Stars:
Jesse Eisenberg,
Rooney Mara,
Andrew Garfield
The life of Jesus Christ according to the Gospel of Matthew. Pasolini shows Christ as a marxist avant-la-lettre and therefore uses half of the text of Matthew.
The retelling of France's iconic but ill-fated queen, Marie Antoinette. From her betrothal and marriage to Louis XVI at 15 to her reign as queen at 19 and to the end of her reign as queen and ultimately the fall of Versailles.
Director:
Sofia Coppola
Stars:
Kirsten Dunst,
Jason Schwartzman,
Judy Davis
Jesus of Nazareth,the son of God raised by a Jewish carpenter. Based on the gospel of Luke in the New Testament,here is the life of Jesus from the miraculous virgin birth to the calling of ... See full summary »
Directors:
John Krish,
Peter Sykes
Stars:
Brian Deacon,
Rivka Neuman,
Alexander Scourby
Original score incorporating instrumental sounds of the period. See more »
Quotes
Jesus Christ:
I am the resurrection and the life, he who believes in me will live even though he dies and he who lives and believes in me will never die.
See more »
This film premiered at the Toronto International Film Festival. Amazingly, it avoided all of the mistakes made in most other attempts to tell this story. The Bible's presentation of the story of Jesus is based primarily on four narratives--each stamped with its author's own personality and unique perspective.
Many previous films have sampled more than one of the Biblical narratives on the life of Christ. Also, they needlessly added scenes not found in the original sources. The authors of those screenplays in merely sampling from several sources, lost the unique focus of each respective author and diluted the overall effect of the story.
This film is based on John Goldsmith's screenplay which deftly avoids all the laughably silly cliches of previous film versions. Goldsmith's screenplay is based on only one man's perspective, that of Jesus' disciple John. Many stories with which the viewer is familiar, such as the nativity, are missing from John's gospel and therefore also from this wonderfully complex and yet lucid screenplay. Jesus' words are not here presented as pious platitudes, but occur within a context where Jesus responded to those around him.
The dialogue is solely based on the Good News Bible (also known as Today's English Version) Christopher Plummer very ably supplies the verse by verse narration from the same source. His delivery re-enforces the clarity of what is on the screen. Most of the other actors were not known to me--which I felt helped. (What part could one give to an actor who previously portrayed a drug dealer?)
Jesus is brilliantly portrayed by Henry Ian Cusick as Jesus the man with human emotions, Jesus the visionary resented by the religious establishment of his day. This Jesus did not refer to them for his authority. Cusick, convincingly portrays Jesus the carpenter as a handsome, masculine, very charismatic man. Cusick is very much equal to the task. I spoke very briefly with Cusick after the screening, thanking him for his portrayal of a part that is loaded with hazards--all of which he avoided. I hope we see a great deal more of this fine actor.
The music by Jeff Danna is wonderful--well beyond what I could have hoped for.
One friend of mine at the screening expressed his concern that this film in portraying Jesus' death at the hands of the Jewish establishment might make it vulnerable to accusations of Antisemitism. I reassured him that in its earliest days, Christianity was a sect within Judaism. Almost all the people portrayed in The Gospel of John were Jewish. It was not until the destruction of Jerusalem by the Romans in AD 70 that the Christian sect became predominately Gentile.
Director Philip Saville has done an enviable job directing a project that was fraught with artistic traps.
I hope this film receives very wide distribution. Even Christian conservatives should be very happy with it.
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This film premiered at the Toronto International Film Festival. Amazingly, it avoided all of the mistakes made in most other attempts to tell this story. The Bible's presentation of the story of Jesus is based primarily on four narratives--each stamped with its author's own personality and unique perspective.
Many previous films have sampled more than one of the Biblical narratives on the life of Christ. Also, they needlessly added scenes not found in the original sources. The authors of those screenplays in merely sampling from several sources, lost the unique focus of each respective author and diluted the overall effect of the story.
This film is based on John Goldsmith's screenplay which deftly avoids all the laughably silly cliches of previous film versions. Goldsmith's screenplay is based on only one man's perspective, that of Jesus' disciple John. Many stories with which the viewer is familiar, such as the nativity, are missing from John's gospel and therefore also from this wonderfully complex and yet lucid screenplay. Jesus' words are not here presented as pious platitudes, but occur within a context where Jesus responded to those around him.
The dialogue is solely based on the Good News Bible (also known as Today's English Version) Christopher Plummer very ably supplies the verse by verse narration from the same source. His delivery re-enforces the clarity of what is on the screen. Most of the other actors were not known to me--which I felt helped. (What part could one give to an actor who previously portrayed a drug dealer?)
Jesus is brilliantly portrayed by Henry Ian Cusick as Jesus the man with human emotions, Jesus the visionary resented by the religious establishment of his day. This Jesus did not refer to them for his authority. Cusick, convincingly portrays Jesus the carpenter as a handsome, masculine, very charismatic man. Cusick is very much equal to the task. I spoke very briefly with Cusick after the screening, thanking him for his portrayal of a part that is loaded with hazards--all of which he avoided. I hope we see a great deal more of this fine actor.
The music by Jeff Danna is wonderful--well beyond what I could have hoped for.
One friend of mine at the screening expressed his concern that this film in portraying Jesus' death at the hands of the Jewish establishment might make it vulnerable to accusations of Antisemitism. I reassured him that in its earliest days, Christianity was a sect within Judaism. Almost all the people portrayed in The Gospel of John were Jewish. It was not until the destruction of Jerusalem by the Romans in AD 70 that the Christian sect became predominately Gentile.
Director Philip Saville has done an enviable job directing a project that was fraught with artistic traps.
I hope this film receives very wide distribution. Even Christian conservatives should be very happy with it.