In Buenos Aires, a few days before traveling to Spain with his beloved wife Liliana Rovira to visit their son Pedro, the leftist Literature professor Fernando Robles is compulsory retired ... See full summary »
Victor is a man who gets to Paris to join his family around their seriously ill father, Max. As the chance of selling the family business begins to disrupt the family relationships, Victor ... See full summary »
Fernando Fernán Gómez,
19-year-old Argentina Martin has a nearly fatal drug overdose. After that his mother sends him to Madrid, where his film director father (also called Martin) lives with his new much younger... See full summary »
Juan Diego Botto,
Mario and Ana, in voluntary exile from Buenos Aires, live in a remote Argentine valley with their 12-year-old son Ernesto. Mario runs a school and a wool cooperative; Ana, a doctor, heads a... See full summary »
The film is seen through the eyes of a ten-year-old boy, Harry (Matías del Pozo), who does not know that Argentina's 1976 coup d'état is impacting his life. After witnessing the "... See full summary »
In Buenos Aires, a few days before traveling to Spain with his beloved wife Liliana Rovira to visit their son Pedro, the leftist Literature professor Fernando Robles is compulsory retired in the University, and he concludes that it is impossible to live with his pension. The crisis in Argentina does not allow Fernando to get a new job, and his wife decides to sell her family's apartment and move to a small farm near Villa Dolores to reduce their expenses. Fernando comes up with the idea to grow lavender and sell the oil to the perfume industry. Written by
Claudio Carvalho, Rio de Janeiro, Brazil
Aristarain is one the greatest film-maker in Argentina; if he were born in an other country (more economically powerful) he would probably be a sort of classic film-maker in the history of cinema. Aristarain belongs to an old generation of argentinian artists who has been wise enough in order to keep on with his believes and aesthetics but without being stuck in the past. His movies are fresh and sharp. He doesn't lose his grip which makes his narratives very well deployed as well as subordinated to a couple of constant topics: the lost of national identity, or the dialectical swing between subjectivity and social life which is doubled in another kind of paradoxical choice between remain faithful towards oneself or to give up and obey the conservative imperative of petty-bourgeois which demand to fit in the status quo. Lugares comunes looks like a minimalist film, but it is a essential one because whatever is unnecessary in this story is not included. Luppi, by the way the best actor from Las pampas, is a literature teacher, a prototype of middle class member who is retired in advance. He is a leftist man who have found that the dream of another society started in 1879, and after that date that longing for another kind of society has been systematically betrayed. Sampietro, his wife, is an spanish woman who work with the poor. After being left with a miserable pension they have to reconsider where they want to (and can) live. They finally end running a farm. The film has many virtues: for instance, one is able to see how social history determine and comprise the psyche life of individuals. Moreover, Lugares comunes is a document of Argentinian decadence, a very satisfactory tale of how people manage to keep its decency. But it is also a love story and a philosophical meditation about getting older, the limits of reason, and how to live when there is not any transcendental meaning except the fact of being alive. The name of the film is an ironic antithesis because Lugares comunes is at odds with common sense: it is a honest critic of each ideological gadgets which has made of Argentina a ghost and creepy territory where people want to fade or voluntary exile if they still strive for being alive with any gesture of human integrity.
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