A 14-year-old video enthusiast is so caught up in film fantasy that he can no longer relate to the real world, to such an extent that he commits murder and records an on-camera confession for his parents.
A European family who plan on escaping to Australia, seem caught up in their daily routine, only troubled by minor incidents. However, behind their apparent calm and repetitive existence, they are actually planning something sinister.
Strange events happen in a small village in the north of Germany during the years just before World War I, which seem to be ritual punishment. The abused and suppressed children of the villagers seem to be at the heart of this mystery.
Georges and Anne are an octogenarian couple. They are cultivated, retired music teachers. Their daughter, also a musician, lives in Britain with her family. One day, Anne has a stroke, and the couple's bond of love is severely tested.
In an undefined time, the environment has been totally destroyed and now the water is contaminated and the animals have been burned. Georges Laurent travels with her wife Anne Laurent, their teenage daughter Eva and their son Ben from the city to their cabin in the countryside. On the arrival, they find that intruders have broken in the house, and one stranger kills George. Anne, Eva and Ben wander through the village asking for shelter and supplies for their acquaintances, but they refuse to help them. They reach an abandoned barn and spend the night inside. On the next morning, they meet a teenage boy and they walk together to a train station, where they find other survivors. Together, they wait for the train expecting to go to a better place in the middle of the chaos. Written by
Claudio Carvalho, Rio de Janeiro, Brazil
Near the end, Ben's nose is bleeding and he is awake and crying. He wipes the blood from his face and more blood seems to run from his nose across his cheek - but when he sniffs and his cheek moves, the stream of blood does not move with the cheek. See more »
It is funny to me how a lot of people react to this movie. It seems they feel that this movie shows us decadent westerners what living in more impoverished and exploited parts of the globe is like. Well, it's a very fine film, but that certainly not what it's about. To reduce every artistic expression to world affairs is a rather shameless exposition of western self-guilt and political correctness. Now, there is enough to be ashamed about, but why should that always be connected to artistic expressions of western artists. Please stop politicizing everything. Le Temps du Loup is not about the third world, anyone who thinks that third world countries look any thing like what is happening in Haneke's film is out of his/her mind. News flash, people in the third world actually life daily, relatively stable lives, notwithstanding rampant poverty and high levels of violence and unsafety. What we see in Le Temps du Loup is what Hobbes means by "State of Nature", a lawless, non-dominated society. What Haneke shows in minute detail (and in that lies his greatest accomplishment) is that human connection, trust and intimacy is always in some senses based on dominating practices that stabilize the uncertainties and risks of interacting and competing with others in a shared social environment. The ambiguous status of the Koslowski character is a case in point, are his actions justifiable or is he just an exploitative oppressor? Same for the horse, but now in a more confronting way, because the line between fact and fiction is crossed. So Temps du Loup is an analysis of human co-habitation of any human society. Art is not political, what we do with it is.
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