The story of King George VI of the United Kingdom of Great Britain and Northern Ireland, his impromptu ascension to the throne and the speech therapist who helped the unsure monarch become worthy of it.
Helena Bonham Carter,
Saketh Ram's wife is raped and killed during direct action day riots in Calcutta. He is convinced that Mahatma Gandhi is responsible for all the problems happening in the country. He sets out to kill him.
Third part in Aleksandr Sokurov's tetrology, following Moloch and Taurus, focuses on Japanese Emperor Hirohito and Japan's defeat in World War II when he is finally confronted by Gen. Douglas MacArthur who offers him to accept a diplomatic defeat for survival.
A man's story parallels Hitler's rise. Austrian Klaus Schneider, wounded in World War I, recovers in the care of Dr. Emil Bettleheim. Bettleheim discovers that Schneider possesses powers of... See full summary »
Klaus Maria Brandauer,
A film about loving the other. This film critiques certain pitfalls of nationalism that create conditions to justify war, killing and violence. 'Meherjaan' attempts to offer an aesthetic solution to war and violence.
While the film was not nominated for an Oscar, it was Bangladesh's first film ever to be submitted to the Academy Awards for consideration to compete in the Best Foreign Language Film category. See more »
Down with military Dictatorship!
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Matir Moina does not only offer a story. Films in general do not need to offer just a story. Any book, play, storyteller, TV series and other media can do that. Being interested in Hindi, Punjabi, Pakistani and Bengali films, music(s), religions and cultures, I was marvelled at Matir Moina for its richness and subtleties on all levels. Bringing forth the complex currents of religious and political movements, showing how each react to one another, and how illusions can be shattered. The beautiful hope of Islam, as being a religion of the heart and not the sword. The post-colonial ebb and flow in cultural identity: people's reactions to British or western thought turns into a sterile regression.
The photography is marvelous, rendering rich textures of age-old village houses, walls and heaven-like gardens in an honest and aesthetic mastery.
The spectator is not taken for granted or for a fool, actors speak Urdu, Hindi, Arabic and Farsi when they have to, and seem more to "be" than to "act". No two-dimensional stereotype is used, as in the classical Hindi "lover", "hater", "gorgeous-bachelor-husband-to-be" and the "beautiful-single-virgin-singer/dancer-lover". Only true faces, true types, true clothes and true singing. The music. If you search for original Hindi/Urdu devotional or not songs and music, this film is packed with it. And unlike other films, you do not feel that actor/singers are faking it, there are not fake instruments that are just there for the looks but don't actually sound on the score. What you see is what you hear. The voices are breathtaking; the lyrics do not revolve around "flat-love" and "depthless-poetry", making it a treasure for the ear as well for the curious eye. This is a gem. The whole film unfolds slowly and steadily around many characters, showing how each develops under harsh social changes and instability.
It is not action-packed and fast-paced. It is not pink-tinted and kitschy love oriented. It is not over the top overdone musical. This is a serious art film, beautiful in its silences and in its screams. Human in its depiction of its characters. Respectful in its dealing with religion. Credible in it acting. A must, for an internal view of what happened to Bangladesh in particular, and to the vast region in general.
Can't wait to see it again.
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