Two women embark on a road trip after they are brought together by circumstance. Rebecca (Portman) flees her hotel after a fight with her mother-in-law (Maura) and hails a taxi driven by Hanna (Lazlo).
In the heart of Jaffa, Reuven's garage is a family business. His daughter Mali and his son Meir, as well as Toufik, a young Palestinian, work there. No one suspects that Mali and Toufik ... See full summary »
On an island across the sea lies a village full of romance, wonder and mystery; a timeless place where people carry strong beliefs that can fulfill the heart's deepest desires. A beautiful ... See full summary »
José Pepe Bojórquez
With the feel of experimental film, Gitai mixes storytelling, readers' theater, cityscapes (usually seen from moving trains), and desolate landscapes to mediate on the act of creation. What... See full summary »
Zaza is a 31-year old Israeli bachelor, handsome and intelligent, and his family wants to see him married. But tradition dictates that Zaza has to choose a young virgin. She must be ... See full summary »
Ahasverus, king of Persia and Media, puts aside Vashti and makes Esther his queen, choosing her among maidens in a kingdom stretching from India to Ethiopia. Esther, using information from ... See full summary »
Danny Cornish, a sort of stateless man who arranges art exhibits, is called from Tel Aviv to Paris with the news that a great uncle has died, in Birobidjan, the autonomous Jewish zone in ... See full summary »
A young couple marry in France in the 1940s and the film follows the arc of their marriage over the next decade. As France recovers from the trauma of the war, the wife finds herself ... See full summary »
Two interconnected stories in the 1930s, one set in Berlin, the other in Palestine: Mania Vilbouchevich Shohat (1880-1961), called Tania, a Russian Jew and revolutionary, goes from Minsk to... See full summary »
A teacher (Saverio) and a schoolkeeper (Mario) get lost in the Italian countryside. They find themselves in the late 15th century, they met Leonardo da Vinci and try to teach him how to ... See full summary »
Set seven days before the creation of the state of Israel in May 1948, a small rusted ship, with a group of concentration camp survivors from Shoah, is received at the new territory with open hostility. They are met by British troops, who are shooting at them, and are trying to forbid them from disembarking. As well, the survivors are met with guns blasts being shot by the Jewish secret army, who has come to help them. Only a small group actually succeeds in landing on the small beach, where they are able to experience their first hours in Palestine. Tired and hungry, the hopeful emigrants have then to follow the Jewish forces to immediately take up arms against the Arabs. Unspoken truths from both sides explode in the violent and tragic conflict. Written by
Sujit R. Varma
We don't have history, this is the fact. I don't know how to say this in Hebrew. But this is what it is. Our history is the way it is because of the Christians. We didn't want it be like this. We don't want it this way ever. They forced this on us,and we can't help it. Because of this, I am telling you, I'm against this. But I didn't say anything. She didn't exist because of me. You may find it hard to imagine that I am so intensely against this. I'm really disgusted. Think about it, what have ...
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This movie is terrible. This movie attempts to show the frustration of one Holocaust survivor having to fight again for his existence and homeland. Despite what could have been a good story line, this movie was neither a good story, nor was it a war story. First, Kedma has minimal dialog throughout the movie, and the dialog it does have it really pointless. Second, it has no action. Even the battle scene in the movie was boring. Amos Giati looks like he was just trying to stretch out the movie to make it a full-length feature rather than a short story. Third, the whole message of the movie seemed to be about the main character, Yanush's disillusionment with the Promised Land and God's promise of Messiah. He claims in the movie that the Jewish people have no history. If you read the Old Testament or Torah, the Jews have probably the longest and best-documented histories of any people. As for Messiah's coming, 2 Peter 3:9 says, "The Lord is not slow in keeping His promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance." If there was one scene to be salvaged from this movie, it was the Arab man, Yussuf Abu-Warda, showing his defiance of the Jews for taking his home. It is too bad there was not more to the movie than that one scene.
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