Judas meets Jesus and at first doesn't know what to make of him or whether or not to trust him. A cynical city boy, Judas makes fun of the country bumpkin disciples who follow Jesus but ... See full summary »
PILATE and the Roman legate VETURIUS look on worriedly as JESUS is celebrated as the new messiah in Jerusalem, fearing an uprising. Veturius decides to have Jesus arrested as soon as a ... See full summary »
Enrico Lo Verso,
When the marriage between AMOS and MARY MAGDALENE turns out to be childless, he casts her out and gets a divorce. Mary has to leave Magdala. She befriends SILVANO, a Roman prefect, who ... See full summary »
Maria Grazia Cucinotta,
Giuliana de Sio
On an island across the sea lies a village full of romance, wonder and mystery; a timeless place where people carry strong beliefs that can fulfill the heart's deepest desires. A beautiful ... See full summary »
José Pepe Bojórquez
Saint Peter, a reluctant but passionate leader, from the crucifixion of Jesus to his own. The film's first half dramatizes the New Testament's "Acts": early fear, the renewal of Pentecost, ... See full summary »
The young Jeremiah grows up in a priest's family in the village of Anathoth, near Jerusalem. God appears to Jeremiah in different human guises on several occasions, and makes it clear to ... See full summary »
Klaus Maria Brandauer
The people of Jerusalem are suffering under the reign of HEROD, and are hoping to be delivered from the Roman occupiers by the Messiah # whose arrival, it is rumored, is to take place very ... See full summary »
When Jesus is taken off the cross at Golgotha, THOMAS arrives there. Like most of the other disciples, he had worriedly taken refuge with friends in Jerusalem after Jesus's arrest. After ... See full summary »
Maria Grazia Cucinotta,
Biblical epic from the book of Acts and Paul's epistles covering the conversion of Saul of Tarsus and his ministry to the Gentiles now known as Paul. Pursued by fellow Jew, Reuben, who ... See full summary »
Judas meets Jesus and at first doesn't know what to make of him or whether or not to trust him. A cynical city boy, Judas makes fun of the country bumpkin disciples who follow Jesus but eventually decides to join the band, as well. He and Jesus become good friends, even though they often see things very differently. Ultimately, Judas is convinced that Jesus needs to use his popularity and wonder-working powers to free the Jews from the Romans, and Jesus sees a larger, spritual perspective. As a friend, Judas convinces Jesus to give his disciples his miraculous powers, and he does with good results. Finally, the Jewish leaders spy on Judas and convince him of the greater good of betraying Jesus, in order to save the Jewish people. Judas gets caught between the corrupt leaders, Caiaphus and Pontius Pilate, and Jesus. Written by
While Jesus is shown here being crucified on a traditionally-shaped cross, the thieves on either side of him are shown having been crucified on X-shaped crosses. This may date back to the early medieval painters who believed that in depicting the two thieves as being crucified in exactly the same manner as Jesus, they were diminishing the unique, special nature of Jesus' death. Thus they began to show the thieves as being crucified in manners unlike that inflicted on Jesus. See more »
I was rather annoyed watching this film on television last night, primarily because of the casting and the writing... okay, just about everything about this film annoyed me. The actors for Judas and Jesus (in my opinion) would have worked a lot better if they were switched. I found the Judas actor a lot stronger and I believe it would have been more accurate to see Christ as stronger than Judas.
Overall, the acting was okay, the idea of making the Romans responsible for the crucifixion of Christ makes sense, but the way in which it was done was not terribly convincing -- the power struggle between Pilate and Caiaphas was more reminiscent of an episode of Xena Princess Warrior or Hercules rather than something that could have been taken more serious.
I don't know if it was the filmmaker's objective to make it campy, melodramatic (and hence unbelievable to the point of becoming farce), but I wonder how many other Christians who see this will look upon this film and think, "Yes, I think I will go see The Passion of The Christ again, to see something that rings more true than this."
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