Pete, an eight-year-old Catholic boy growing up in the suburbs of Chicago in the mid-1970s, attends Catholic school, where as classes let out for the summer, he's admonished by a nun to ... See full summary »
A young war reenactor makes a friend on the battlefield who helps him use strategy to take on his high school enemy. Driven by newfound confidence, he seduces the friend's fetching older ... See full summary »
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The story of Irena Sendler, a social worker who was part of the Polish underground during World War II and was arrested by the Nazis for saving the lives of nearly 2,500 Jewish children by smuggling them out of the Warsaw ghetto.
John Kent Harrison
Marcia Gay Harden,
The second season of Matt Damon and Ben Affleck's movie making reality series goes a different route when it's two professionals realizing their vision on screen instead of just one: writer and director.
Pete, an eight-year-old Catholic boy growing up in the suburbs of Chicago in the mid-1970s, attends Catholic school, where as classes let out for the summer, he's admonished by a nun to follow the path of the Lord, and not that of the Devil. Perhaps taking this message a bit too seriously, Pete decides it's his goal for the summer to help someone get into heaven; having been told that Catholicism is the only sure path to the kingdom of the Lord, Pete decides to convert a Jew to Catholicism in order to improve their standing in the afterlife. Hoping to find a likely candidate, Pete begins visiting a nearby synagogue, where he gets to know Rabbi Jacobson, who responds to Pete's barrage of questions with good humor. Pete also makes friends with the Rabbi's son, Danny, who is about the same age; when he learns that Danny is seriously ill, he decides Danny would be an excellent choice for conversion. When the priest at Pete's church informs Pete that all will be tested before they pass the... Written by
This film was the result of "Project Greenlight," the first-time-director competition launched by Ben Affleck, Matt Damon, and Miramax, and was the subject of the HBO documentary of the same name, which aired in Winter 2002. The documentary revealed many behind-the-scenes snafus, which led to the mid-production firing of co-producer Jeff Balis. See more »
The film is set in 1976, but during one of the beach scenes, we see several buildings on the Chicago skyline that were not built until several years later (e.g., the new Prudential Building "Pru-2"). See more »
Performed by The Jayhawkers
Written by Gary Louris
Published by Warner-Tamerlane Publishing Corp. (BMI) and Absinthe Music (BMI)
Courtesy of American by arrangement with Sony Music Licensing See more »
that rare film that deals with religion in America
American films deal with all aspects of every day life: work, school, marriage, family, divorce, adolescence, sexuality, crime, alcoholism, drugs, disease, death - the range of subjects is virtually endless. Yet if you were to look to films to get some sense of what defines American culture, you would never know that religion played any kind of role at all in the lives of the common, ordinary citizen. Spirituality seems to be the one aspect of life that never gets acknowledged even by the most incisive of filmmakers. Of course, we do occasionally run across the serial killer who claims to be doing `the Lord's work' as he's butchering his victims, or the diabolical Catholic Church hierarchy plotting the deaths of hundreds to maintain its nefarious hold on its riches and power, or the sleazy evangelist who is out there bilking millions out of their life savings in exchange for a phony one way ticket to eternal glory. But we almost never see just plain garden-variety folks who go to church, value their faith and try to make their religion an intricate part of their workaday lives. Why is that?
Well, `Stolen Summer' is that rare American film which actually acknowledges that religion plays a key role in many people's lives. It's Chicago, 1976, and 8-year old Pete O'Malley, fearful of going to hell, is on a quest to assure his place in heaven by converting neighborhood Jews to the Christian faith. As part of his effort, he enlists the aid of a local rabbi who, admiring Pete's honesty and willingness to seek for Truth, agrees to let the boy set up a lemonade-cum-salvation stand outside his temple. The film deals with a wide array of characters, including members of Pete's family as well as the rabbi's, who have varying reactions to both Pete's stated goal and the burgeoning friendship between Pete and the rabbi's own son.
`Stolen Summer' is not afraid to confront the sectarian nature of religion that is often used as a means of dividing people of faith rather than bringing them together. Moreover, by viewing the world through the unfiltered eyes of these two innocent young boys, writer/director Pete Jones points up the empty ritualism that often defines how we adults choose to practice our faith. Pete and Danny, by cutting through the layers of nonsense and getting to the simple heart of the matter, force many of the grownups in the film to re-evaluate their own beliefs and practices.
It's also nice to see a family in a film that, although it has problems, is not thoroughly angst-ridden and dysfunctional. The O'Malley's are an intact Irish Catholic family whose eight children are a clear testament to the couple's adherence to papal decrees on birth control. In an excellent, multi-layered performance, Aidan Quinn plays Pete's father, Joe, a hard-working fireman who is proud of his ethnic roots and who feels that the most important role for a man in this world is to take care of his family. Yet, Joe has problems of his own. For one thing, he has an excessive sense of pride that prevents him from wanting his children to have a better life than the one he has made for them. He believes that his college-aged son should be content to work as a dutiful civil servant rather than pursue his dream of becoming a doctor. Moreover, Joe obviously fears what he doesn't know or understand and this comes out in subtle flashes of anti-Semitism, which put him in direct conflict with the rabbi and even his own son at times. Joe is, in many ways, the most interesting character in the film mainly because Jones is careful not to peg him as either a total hero or total villain. Bonnie Hunt and Kevin Pollack offer strong support as Joe's levelheaded wife and the open-minded rabbi, respectively. And young Adiel Stein scores big time as the centerpiece of the film, little Pete O'Malley. Stein conveys an upbeat childlike innocence that is infectious without becoming cutesy or cloying. He is utterly believable as a young boy coming-of-age in a suburban home in the 1970's.
`Stolen Summer,' because it deals gently with its people and its subject matter, may strike some as a bit too mild in tone, a bit too lacking in grit to be worth very much. And, in a sense, they may be right. The film does sometimes come off a bit like one of those `good for you' After School Specials designed to deliver an upbeat, heartwarming message about the goodness of mankind without unduly upsetting anyone in the audience. And the movie does feel a bit contrived at times, more concerned with wringing tears or teaching a lesson than it is in capturing life in its rawest form for all of us to see. But no matter. It's still a pleasure to see a film at least attempting to acknowledge both that people do think about religion and God from time to time in this world and that we all don't come from families torn asunder by personal trauma. Yes, one could perhaps wish for a bit more edginess at times - still, `Stolen Summer' merits praise for bringing religion back into the mainstream of American movies.
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