An unknown Polish writer can't publish his novels, so his ex-wife decides to help him and get some of the profit for herself. She finally finds a publisher, but there's a strange single condition that could cost the writer his life.
Anton Ludvik, aka Gerard, is vice-minister of Foreign Affairs of Czechoslovakia. He realizes he is watched and followed. One day, he is arrested and put into jail, in solitary confinement. ... See full summary »
In Uruguay in the early 1970s, an official of the US Agency for International Development (a group used as a front for training foreign police in counterinsurgency methods) is kidnapped by ... See full summary »
French rocker Johnny Hallyday stars as a professional thief just released from jail. He returns to stealing to support his family. After several successful thefts, he decides to include his under-aged kid into the "family business".
In occupied France during the WWII, a German officer is murdered. The collaborationist Vichy government decides to pin the murder on six petty criminals. Loyal judges are called in to convict them as quickly as possible.
In World War II, the sanitation engineer and family man Kurt Gerstein is assigned by SS to be the Head of the Institute for Hygiene to purify the water for the German Army in the front. Later, he is invited to participate in termination of plagues in the concentration camps and he develops the lethal gas Zyklon-B. When he witnesses that the SS is killing Jews instead, he decides to denounce the genocide to the Pope to expose to the world and save the Jewish families. The idealist Jesuit priest Riccardo Fontana from an influent Italian family gives his best efforts being the liaison of Gerstein and the leaders of the Vatican. Written by
Claudio Carvalho, Rio de Janeiro, Brazil
The movie is based on a play by German playwright Rolf Hochhuth, which started a lot of heated discussions and arguments after its first release in 1963. It even caused some diplomatic tensions. See more »
In one of the scenes they say that the Treblinka camp is out of gas, referring to Zyklon B. Treblinka didn't use Zyklon B, instead they used carbon monoxide. See more »
[interrupting a session of the Assembly of the League of Nations, Geneve, 1936]
My name is Stephan Lux. I am Jewish. The Jews are being persecuted in Germany and the world doesn't care.
[He draws a pistol]
I see no other way to reach people's hearts.
[He shoots himself]
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'Amen' is a recent release examining the relationship between the Vatican and Nazi Germany. We follow Kurt Gerheim (an admirable performance by Ulrich Tukur), a perfectly Aryan, protestant SS-Officer who tries to speak out against Nazi attrocities, and Ricardo Fontana, a young catholic cleric (played to the utmost by the marvellous Matthieu Kassovitz) who joins him in his fight. Ricardo's dissolusionment in the Church (which acts more as an institution for self-preservation than for good in this film) leads him to irrational and useless acts which do not conflict with his morality, rather than to more useful acts which do. The interest lies with the deterioration of Ricardo's faith in the Church's moral station and that of Gerheim's faith in his fatherland. Both find solace in the hope that they will put an end to the holocaust.
This is noticeably a continental European film, with brilliant direction and dazzlingly good acting, more Gosford Park than Schindler's List in terms of pace. Indeed, this slow pace only highlights the frustration felt by the two main characters as they are continually beaten down by the well-meaning leaders of their Churches.
Frustration, interestingly, is the only lasting emotion inspired in the viewer. Dr Germaine Greer attributed this, wrongly, I believe, to the fact that the film "doesn't seem to go anywhere", highlighting the leitmotiv frame of a so-called 'goods' train on its way to an unseen destination as a representation of this lack of direction. I would venture to suggest, though, that a conclusion is precisely what the director, the justly renowned Costa Garvas, was trying to avoid - he does not straightjacket his characters plainly as either heroes or villains and the film closes with the issues of morality it has raised left open-ended. It is meant to be thought provoking, not moving; the viewer is meant to conclude for himself what was morally correct and what was not.
At the end of the film, I found myself wondering which of the characters was most right - for none, it would seem, have a sole handle on the moral high-ground and there are arguments that promote each character's actions over another's. Whatever way you see this film and whatever conclusion you draw, it is a production which will not let you sleep easy until you have been challenged on many issues of morality.
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