A woman on the run from the mob is reluctantly accepted in a small Colorado town. In exchange, she agrees to work for them. As a search visits town, she finds out that their support has a price. Yet her dangerous secret is never far away...
Late one night, a beautiful and well-dressed young woman, Grace, arrives in the mountainous old mining town of Dogville as a fugitive; following the sound of gunshots in the distance which have been heard by Tom, the self-appointed moral spokesman for the town. Persuaded by Tom, the town agree to hide Grace, and in return she freely helps the locals. However, when the Sheriff from a neighbouring town posts a Missing notice, advertising a reward for revealing her whereabouts, the townsfolk require a better deal from Grace, in return for their silence; and when the Sheriff returns some weeks later with a Wanted poster, even though the citizens know her to be innocent of the false charges against her, the town's sense of goodness takes a sinister turn and the price of Grace's freedom becomes a workload and treatment akin to that of a slave. But Grace has a deadly secret that the townsfolk will eventually encounter. Written by
The first film in Lars von Trier's third trilogy series entitled "USA - Land of Opportunities". The two other parts are Manderlay (2005) and Wasington (2009). See more »
When Chuck takes the scarf from Grace's neck it shows up two shots later, then is gone again in next shot. See more »
This is the sad tale of the township of Dogville. Dogville was in the Rocky Mountains in the US of A, up here where the road came to its definitive end, near the entrance to the old abandoned silver mine. The residents of Dogville were good honest folks, and they liked their township. And while a sentimental soul from the East Coast had once dubbed their main street Elm Street, though no elm had ever cast its shadow in Dogville, they saw no reason to change anything. Most of the ...
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An official Danish, Swedish, British, French, German and Dutch co-production in accordance with the 1992 European Convention on Cinematographic Co-Production. See more »
Morally challenging but still a gripping, well written and well acted film
Dogville is a small mountain village outside of George Town; it is a tight community of good people who look after each other. However Tom, the town's writer and moral heart feels that the people are not caring deep down. He has the opportunity to test this theory when a woman, Grace, stumbles into the village to escape gangsters. He challenges them to hide Grace and take her in - and is pleasantly surprised as they gradually do. In return she agrees to do work for the villagers - however the relationship begins decreasingly pure and increasingly exploitative.
I have a natural dislike for films that come across as pretentious or arty for art's sake, so you can imagine I approached this film with slight trepidation despite not having seen any clips of it. However, I did really like the film and was surprised just how quickly the three hours flew by. In terms of the plot, it is more than up to the task of the three-hour running time - in fact I (and most of the audience) stayed in my seat until the very last credit had run over great photographs and the great Bowie's `Young Americans'. The plot is good enough to be accepted but you do need to see past the script and look at what it is saying to appreciate it - although having said that it would still grip me even if it hadn't made me think.
Leaving the cinema I felt that I hadn't really bought the film's moral that nobody is really `good' because I felt that most people are not bad, and certainly not to this extent; but I think my mind was stuck on the specifics of the film rather than the meaning. In the film everyone is socially polite and restrained, but once the chance to take advantage comes, it is increasingly taken (albeit to extremes). I felt the film was particularly harsh to Tom, who was actually a `good' person - however I think time has allowed me to understand it better. We are not good people. We do take advantage of others, whether it be individuals (while trying to keep up our good public image as much as we want) or groups. Even those who turn a blind eye are `bad' simply because they could have acted for good and they didn't.
I saw this film two weeks after illegal immigrants drowned in the UK while picking cockles for very, very low wages - they were caught in mudflats by the rising tide. While the obvious `bad' people are those who made them work like this, many others knew of the work and ignored it. More pertinently to the film is the fact that a vulnerable and needy group were exploited by society - just as Grace was here. I didn't get the photographs over the end credit (I was into the music!) but they were all of the poor or minorities etc on the fringe of society - I found this challenging. When many of us see people in need we will do enough to look `good' and keep our social niceties (ie put a £ in the cup) just like those in Dogville did. We all feel good after this, but this film challenges that idea of `good' as wholly inadequate and that just being polite and moving on is still `bad' even if it is on a sliding scale. This is not to say that the film's plot and themes are perfect, but even flawed they are clear and will keep you thinking of the film long after it ends.
Of course it is unrelentingly bleak for the entire second half, but this is the film and I had to accept it for what it was. In terms of being arty, I found the bleak stage to work very well. The only downside of it was cuts from very black scenes to white scenes hurt my eyes in the cinema. This is not just theatre being filmed, the film uses the lack of scenery well. Sure it focuses the attention on the actors, but it also highlights how the people turn a blind eye. In my favourite shot, a rape occurs in one `house' and the camera shoots it through all the others, they are unable to hide from it even if they don't look - it is a very simple way of showing the audience that everyone knows but is socially polite. The film still uses makeup and props except for, inexplicably, Nicole Kidman herself. She starts the film looking good but ends it looking as good - when really she would have looked tired or bedraggled and destroyed.
In fairness Kidman manages to do that without makeup and her performance is very good throughout the film - it is easy to dismiss hers and the other stars' roles as some sort of justification of themselves as `real artists' but it was still a brave move for a business that is more about dollars than art. The rest of the cast more than match her and I was surprised to see so many big names. Bettany is very good as are Bacall, Hall, Ivanek, Sevigny and Skarsgård. Even the child actor is very self-assured and Hurt's homely narration is colourful and funny. Ironically the two black characters have little to do - the script says they are there as a token indication of Edison Sr's open-mindedness, but it is almost like they were token at times
sadly Shims' whole contribution is going `shhhh' twice! Despite that
there are no weak links, the acting is superb and it certainly appears as if von Trier's aim of stripping the film away to focus on performances has paid off in a big way. Acting awards may not come but I have not seen more daring performances from a Hollywood cast for quite a while.
Overall this is a bleak and challenging film - not only to watch but to think about and apply to myself too. I left the cinema enjoying it but disagreeing with it's moral point of view, however I allowed myself to look and I now agree with it, as sad as that sounds. As a story and a film it is wonderful; the fact that it has come to the multiplexes' forcing thought and emotion is even better. The saddest thing is that so many teenagers at the screening I was in walked out - they saw something they were not used to and they rejected it within 30 minutes; I find that horribly depressing.
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