It's 1922; somewhere in Australia. When a Native Australian man is accused of murdering a white woman, three white men (The Fanatic, The Follower and The Veteran) are given the mission of ... See full summary »
A story within a story. In Australia's Northern Territory, a man tells us one of the stories of his people and his land. It's a story of an older man, Minygululu, who has three wives and ... See full summary »
Rolf de Heer,
GOOD AFTERNOON is a unique dual-screen documentary of the Aquarius Arts Festival of 1971, an 8 day 'happening' at the Australian National University, which featured arts, music and dance, ... See full summary »
Samson and Delilah's world is small- an isolated community in the Central Australian desert. When tragedy strikes they turn their backs on home and embark on a journey of survival. Lost, ... See full summary »
Western Australia, 1931. Government policy includes taking half-caste children from their Aboriginal mothers and sending them a thousand miles away to what amounts to indentured servitude, "to save them from themselves." Molly, Daisy, and Grace (two sisters and a cousin who are 14, 10, and 8) arrive at their Gulag and promptly escape, under Molly's lead. For days they walk north, following a fence that keeps rabbits from settlements, eluding a native tracker and the regional constabulary. Their pursuers take orders from the government's "chief protector of Aborigines," A.O. Neville, blinded by Anglo-Christian certainty, evolutionary world view and conventional wisdom. Can the girls survive? Written by
The world premiere of this film was held in an outdoor screening at Jigalong, the outback community where the girls were taken from, and where their families still live. See more »
The girl's shoes and clothes were far too clean and intact for a thousand mile walk. The girl's hair wasn't dirty enough and didn't grow during the journey back to their home. The girls looked like they went on a 10 mile hike with very few food sources, lack of water, lack of hygiene, and lack of injuries to accurately depict authenticity. See more »
[first spoken lines]
[v.o., in native language]
This is a true story - story of my sister Daisy, my cousin Gracie and me when we were little. Our people, the Jigalong mob, we were desert people then, walking all over our land. My mum told me about how the white people came to our country. They made a storehouse here at Jigalong - brought clothes and other things - flour, tobacco, tea. Gave them to us on ration day. We came there, made a camp nearby. They were building a long fence.
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The painting songs sung by the Walpiri, Amatjere and Wangajunka women were not sacred songs, but were songs able to be performed in public. See more »
In Australia no less, I was shocked . In the first ten minutes of the movie I was in tears, as I watched I toiled along with the girls and fed them and cried with them felt fear for them and with them , smiled at some things too . Took me off guard and broke my heart, where as in America we took the Native Americans and did the almost the same thing . I'm left shaking my head and wondering when does it end or will it ever ,Great movie very thought provoking will tell all my Aussie friends to be sure and see it if they haven't already why does a government have to " protect them from them selves ", they've survived this long with out intervention .
I read more on the rabbit extinction methods made me sick to my stomach will never forget this movie . I belived it happened just as she tells it so much for the politics of the movie thanks Cassie USA
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