It's 1922; somewhere in Australia. When a Native Australian man is accused of murdering a white woman, three white men (The Fanatic, The Follower and The Veteran) are given the mission of ... See full summary »
A story within a story. In Australia's Northern Territory, a man tells us one of the stories of his people and his land. It's a story of an older man, Minygululu, who has three wives and ... See full summary »
Rolf de Heer,
Samson and Delilah's world is small- an isolated community in the Central Australian desert. When tragedy strikes they turn their backs on home and embark on a journey of survival. Lost, ... See full summary »
In the Summer of 1969 a young man is filled with the life of the idyllic old pearling port Broome - fishing, hanging out with his mates and his girl. However his mother returns him to the ... See full summary »
Western Australia, 1931. Government policy includes taking half-caste children from their Aboriginal mothers and sending them a thousand miles away to what amounts to indentured servitude, "to save them from themselves." Molly, Daisy, and Grace (two sisters and a cousin who are 14, 10, and 8) arrive at their Gulag and promptly escape, under Molly's lead. For days they walk north, following a fence that keeps rabbits from settlements, eluding a native tracker and the regional constabulary. Their pursuers take orders from the government's "chief protector of Aborigines," A.O. Neville, blinded by Anglo-Christian certainty, evolutionary world view and conventional wisdom. Can the girls survive? Written by
Far into the story the film shows the view from Mr. Neville's office window, allowing us to see a few applicants. Among those is a couple whose application had been rejected early in the story by Mr. Neville. Obviously the same set served different scenes that were far apart in time. See more »
[first spoken lines]
[v.o., in native language]
This is a true story - story of my sister Daisy, my cousin Gracie and me when we were little. Our people, the Jigalong mob, we were desert people then, walking all over our land. My mum told me about how the white people came to our country. They made a storehouse here at Jigalong - brought clothes and other things - flour, tobacco, tea. Gave them to us on ration day. We came there, made a camp nearby. They were building a long fence.
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The painting songs sung by the Walpiri, Amatjere and Wangajunka women were not sacred songs, but were songs able to be performed in public. See more »
Statement movie about a bad chapter in Australian history
Official policy between 1910 and 1970 in Australia allowed half-caste Aborigine children to be forcibly removed from their families and incarcerated for their own' good in training schools where their were educated to become fitting servants for white families. This institutionalised eugenics, still recent enough to be remembered by its victims, is still a controversial issue in Australia where the PM John Howard refuses to give an official apology. The film has been doing very well in Australia. The story follows three such girls who are forcibly re-located but escape, and follow the rabbit-proof fence' on a 1500 mile journey back home. The title itself seems to echo not only the yellow brick road of the Wizard of Oz (another journey to reclaim one's wholeness) but the fence that was erected to contain animals which is just how the Aborigine children are treated, albeit with the best intentions. The story was adapted from a book by the daughter of the youngest surviving half-cast Aborigine portrayed in the film the actual child actors had mostly never seen a motion picture before let alone acted in one.
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