The film examines the plight of a group of widows forced into poverty at a temple in the holy city of Varanasi. It focuses on a relationship between one of the widows, who wants to escape the social restrictions imposed on widows, and a man who is from the highest caste and a follower of Mahatma Gandhi.
After Rahul's white pop-star fiancée dies in a bizarre levitation accident his mother insists he find another girl as soon as possible, preferably a Hindi one. As she backs this up by ... See full summary »
A story of love and enchantment set in the coldest of winters, it explores the issues, dilemmas and barriers facing the lucky and unlucky in love in the 21st Century, based on the novel of ... See full summary »
The boy Krishna is abandoned by his mother at the Apollo Circus and she tells him that he can only return home when he can afford 500 rupees to pay for the bicycle of his brother that he ... See full summary »
Karunamurthy (Kitty) is an honest Home Minister who is forced to help the terrorists to kill the current governor in order to save his daughter Priya (Lisa Ray) from harm. A little later, ... See full summary »
Says Noemi Weis, President of Filmblanc: "Deepa Mehta is a master of the exposé. As a documentary director, she has elevated the issue of domestic violence in such a way that we can no ... See full summary »
Unhappy at the manner in which things on Earth have regressed to, God issues instructions for the complete destruction of mankind and Earth, as love, sacrifice, kindess and compassion are ... See full summary »
A thesis picture. In 1938, Gandhi's party is making inroads in women's rights. Chuyia, a child already married but living with her parents, becomes a widow. By tradition, she is unceremoniously left at a bare and impoverished widows' ashram, beside the Ganges during monsoon season. The ashram's leader pimps out Kalyani, a young and beautiful widow, for household funds. Narayan, a follower of Gandhi, falls in love with her. Can she break with tradition and religious teaching to marry him? The ashram's moral center is Shakuntala, deeply religious but conflicted about her fate. Can she protect Kalyani or Chuyia? Amid all this water, is rebirth possible or does tradition drown all? Written by
Although Lisa Ray speaks Hindi, it is not her mother tongue. She worked on her diction to perfect the dialog. See more »
In the scene when Chuiya is first running up the steps after Kaalu, she is barefoot. When the camera switches perspectives, she has a pair of sandals on. In the next frame, she is barefoot again. See more »
All the old traditions are dying out.
But what is good should not die out.
And who will decide what is good and what is not?
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I saw this film on a Saturday afternoon in a theater with about 40 other people, split about 60/40, females to males. All ages although the younger viewers were mainly female. (late teens) Towards the end, as I was choking back tears and grabbing at Kleenex's, I looked around as there was total silence from the audience. It was AWED SILENCE, people! Every woman was bawling her eyes out and the men, without exception, were scrunched down into their collars, staring intently, holding back tears. This is Deepa's finest hour. She can retire now knowing she has made a worthy film. I would have voted 10 but there were a few technical glitches such as one moment were the color/lighting changed for about 3 seconds in an important scene and then snapped back. No blame to Deepa, though. I have sent several to see the film and all have raved about it, Can hardly wait to buy the DVD and see it again. The criticisms were political and should not be considered. Any film that criticizes aspects of a religion gets blasted from fundamentalists. This film is NOT a political statement. It is entertainment based on a political statement. It should not be missed. Brava!!!
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