The film takes place in 1973 during the Yom Kippur War in which Egypt and Syria launched attacks in Sinai and the Golan Heights. The story is told from the perspective of Israeli soldiers. ...
See full summary »
The film takes place in Tel Aviv, much of it in a fictitious local pub called Barbie, a satirical nickname for a famous Israeli mental health institution. The pub's name hints at the ... See full summary »
Azulai is a policeman in Jaffa, whose incompetence is only matched by his soft-heartedness. His superiors want to send him to early retirement, but he would like to stay on the force, and ... See full summary »
Larsen, an aspiring poet in 20's Oslo, leaves his girlfriend to spend a year as a trapper in East Greenland. There he is teamed with a seemingly rough old sailor/trapper, Randbek, and a ... See full summary »
Hans Petter Moland
Gard B. Eidsvold,
An intimate, picaresque inquiry into French life as lived by the country's poor and its provident, as well as by the film's own director, Agnes Varda. The aesthetic, political and moral ... See full summary »
Two women embark on a road trip after they are brought together by circumstance. Rebecca (Portman) flees her hotel after a fight with her mother-in-law (Maura) and hails a taxi driven by Hanna (Lazlo).
In 1980 the black Falashas in Ethiopia are recognised as genuine Jews. In turn they are secretly carried to Israel. The day before the transport the son of a Jewish mother dies. In his ... See full summary »
The film takes place in 1973 during the Yom Kippur War in which Egypt and Syria launched attacks in Sinai and the Golan Heights. The story is told from the perspective of Israeli soldiers. We are led by Weinraub and his friend Ruso on a day that begins with quiet city streets, but ends with death, destruction and devastation of both body and mind. Various scenes are awash in the surreal, as Weinraub's head hangs out over a rescue helicopter's open door, watching with tranquil desperation as the earth passes beneath, the overpowering whir of the blades creating a hypnotic state. It is not a traditional blood, guts and glory film. There are no men in battle, only the rescue crew trying to pick up the broken pieces. Written by
Fiona Kelleghan <firstname.lastname@example.org>
As an Israeli's view of war, "Kippur" takes "Thin Red Line"s visual approach, with little plot or explication or context, from the sacred (Yom Kippur mis en scene) to the procreative beginning, to the wounds and exhausted faces of the soldiers.
This is a war where a soldier takes his used Fiat right up to the front and back again to his girlfriend's front door. Unlike "Tigerland" where the soldiers are young neophytes with taut basic training bodies, these are lean, lanky, long-haired chain-smoking, experienced reservists who pretty much pick and choose where they'll serve. Instead of the usual U.S. barking sergeant, this unit is based on long-term friendship, training, coordination, shared goals and consensus. Fodder for discussion on military management styles. And I can't think of another war movie where a guy named Weinraub is as sexy looking.
Even my husband, who is a devotee of the War Channel and thought it was way too arty (and amazingly this was from the same director who did the agit-prop anti-Orthodox domestic drama "Kadosh") found one long sequence with almost no dialog very effective, as the medics try to rescue the wounded in the mud.
The projectionist shut down the credits before it was finished.
(originally written 12/2/2000)
9 of 13 people found this review helpful.
Was this review helpful to you?