A barber, murderer because of jealousy, spends twenty years in jail. He cannot, however adjust himself to a changed world and to the hypocracy of his own relatives and decides to return ... See full summary »
Examined Life pulls philosophy out of academic journals and classrooms, and puts it back on the streets. In Examined Life, filmmaker Astra Taylor accompanies some of today's most ... See full summary »
K. Anthony Appiah,
Irene Girard is an ambassador's wife and used to always live in luxury. After the dramatic death of her son, she feels guilty of having neglected him and feels compelled to help people in ... See full summary »
Divided into four episodes Roberto Rosellini's performs a ritual trip with India covering culture, beautiful architecture and also the State of India society, create an impression and a ... See full summary »
1661: Cardinal Mazarin dies. In the power vacuum, the young Louis asserts his intention to govern as well as rule. Mazarin's fiscal advisor, Colbert, warns against Fouquet, the Surintendant... See full summary »
I have previously discussed Rossellini's work on metaphysics; Stromboli (suffering), La Paura (desire), St. Francis (selflessness - meant in the Buddhist way), Viaggio (memory and self).
All of them sparse, ascetic works that take a transparent look at what informs self and put him on my list of important makers. I turn to his historic work from a later period hoping to find the continuation of that journey.
The first thing to say is that Rossellini's turn from (all else aside) an aesthetic cinema to the encyclopedic mode shows an aging man's desire to educate. The loss is that we have the words, the lecture, but not the visual embodiment (not talking about conventional beauty) that in Viaggio paved the way for Antonioni.
The second is to see what the film isn't; there's no drama to speak of, no passion or anxiety that perturbs, it's a practical unfolding of one man's challenge to his own self to embody his beliefs. To clarify: it's not that there isn't drama around the man, it actually has the most dramatic conflict, the trial. It's that Socrates is not swept in it: and this is the point of the film.
In Anglo hands the film would be much like any of those on Jesus, with much torment and lachrymose redemption. None of that here; Socrates refusal to commute death for exile or escape from prison is not a mute idealism, he grounds why it's not an option as a practical matter: it makes sense. There's a funny scene where he's scolded by his wife for being a no good man-about-town who doesn't bring in any money.
Then to see what it actually is. It's a grounded search for reason, though the important distinction is made from mere intellectualism; not words on paper, dead language that you can't interrogate, but the living reason that is in touch with an 'inner voice' and actively searches for truth. An effort for relative truth, clarity as drawing limits on what we are able to say instead of presuming to say anything.
So not any reason, it's why Socrates rejects the orator who would defend him in court with flattery. It's clear that when he talks of knowledge he means skiing on what's possible to know and not just knowing trivia or nice expression. Rossellini grounds the questioning search in an embodied understanding of god as everything we see, which Socrates' opponents satirize him about as talking about the clouds.
All around him however we see tyranny, ego and ignorance, so how is any of this to take root in daily life?
The powerful admission is that you have to make life out of it, embody. Not just say things then when it's not convenient to follow through do something else, that way life becomes meandering rationalization. 'Make it, don't fake it'. No easy thing, therein lies the adventure.
2 of 2 people found this review helpful.
Was this review helpful to you?