Years before Father Lancaster Merrin helped save Regan MacNeil's soul, he first encounters the demon Pazuzu in East Africa. This is the tale of Father Merrin's initial battle with Pazuzu and the rediscovery of his faith.
When Kimberly has a violent premonition of a highway pileup she blocks the freeway, keeping a few others meant to die, safe...Or are they? The survivors mysteriously start dying and it's up to Kimberly to stop it before she's next.
After Jonathan Harker attacks Dracula at his castle (apparently somewhere in Germany), the vampire travels to a nearby city, where he preys on the family of Harker's fiancée. The only one ... See full summary »
Six months after the rage virus was inflicted on the population of Great Britain, the US Army helps to secure a small area of London for the survivors to repopulate and start again. But not everything goes to plan.
Archeologist Lankester Merrin is asked to go to East Africa to excavate a church that has been found completely buried in sand. Merrin is also an ordained Roman Catholic priest who, still haunted by what he was forced to do during World War II in his native Holland, eschews any religion or belief. He's fascinated by what he finds and that it dates hundred of years before Christianity was introduced to the area. Accompanied by a young priest, Father Francis, to keep an eye on the religious elements of what they find, Merrin makes his way to the camp. There he meets a young doctor, Sarah and soon realizes there is an air of gloom that envelops the entire site. Workmen go mad and a young boy is mauled by a pack of hyenas while completely ignoring his younger brother Joseph. Inside the church itself they find signs of desecration. Merrin is forced to re-examine his lack of faith and come face to face with the devil. Written by
The 5th century Byzantine priest at the beginning of the films has a Western-style rosary clasped in his hand. While the use of prayer ropes (alongside other methods of counting prayers) was already known around that time, rosaries only reached their present form during the 15th-16th centuries. Note also that actual Byzantine prayer ropes - known as a komboskini or a chotki - are quite different in form and function from Western rosaries. See more »
Sometimes I think the best view of God is from Hell.
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Director Renny Harlin creates an intriguing, interesting prequel to the events shown in The Exorcist and its two sequels. This film follows Father Merrin to East Africa, initially having given up his priesthood, where his expertise has been called upon to explain some ancient temple that had been unearthed from the sand and dirt at a major archaeological dig site. The temple is in pristine shape and has some major anti-Church motifs abounding. Merrin soon realizes a demon exists and...well, you get the general picture. This film worked for me for a number of reasons: it is story driven as well as effects driven, it has solid acting, great location shots, and a strangely, highly flawed script that does create interest. The last half of the film begins to bog down under the weight of some of the makeup and special effects, but never to the point of overtaking the film and its atmosphere. And atmosphere is one thing this film has plenty of. I especially liked the way the character of Father Merrin was treated. He is a flawed man with an interesting past that the film delves into through flashbacks. These flashback scenes are effectively done and help make Merrin all the more real. The acting of Stellan Skarsgard in the role is the film's principal strength along with some innovative camera-work. Sure, much of the script is hokey hooey and will not make terribly much sense - I'm still not sure what happened in the end, but the film works nonetheless for the aforementioned reasons. I was pleasantly surprised despite some pre-conceived ideas going into the film.
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