Meduzot (the Hebrew word for Jellyfish) tells the story of three very different Israeli women living in Tel Aviv whose intersecting stories weave an unlikely portrait of modern Israeli life... See full summary »
Or shoulders a lot: she's 17 or 18, a student, works evenings at a restaurant, recycles cans and bottles for cash, and tries to keep her mother Ruthie from returning to streetwalking in Tel... See full summary »
Zaza is a 31-year old Israeli bachelor, handsome and intelligent, and his family wants to see him married. But tradition dictates that Zaza has to choose a young virgin. She must be ... See full summary »
A slice of life - day after day - in Haifa, where Moshe and Didi's marriage is on the rocks, affairs are casual, and Moshe's angst about health, his parents, sex, communication, and ... See full summary »
In Tel Aviv, people prepare food, eat, make love, get pregnant, and die. Can one find peace in this life, asks one character at a wake; can there be an act of freedom in this modern life, ... See full summary »
A coming-of-age comedy/drama set in Tunisia. Twelve-year-old Noura is an impressionable boy who must learn to reconcile two conflicting worlds - the loving world of Muslim women and the ... See full summary »
Rabia Ben Abdallah
A journey through the night, from encounter to encounter, from the bars of Tel-Aviv to the back-alleys of Jerusalem. We're embarking on a magic carpet. Inside night-clubs people dance, ... See full summary »
In 1980 the black Falashas in Ethiopia are recognised as genuine Jews. In turn they are secretly carried to Israel. The day before the transport the son of a Jewish mother dies. In his ... See full summary »
The year 2000 approaches in Jerusalem's Orthodox Mea Shearim quarter, where the women work, keep house, and have children so the men can study the Torah and the Talmud. Rivka is happily and passionately married to Meir, but they remain childless. The yeshiva's rabbi, who is Meir's father, wants Meir to divorce Rivka: "a barren woman is no woman." Rivka's sister, Malka, is in love with Yakov, a Jew shunned by the yeshiva as too secular. The rabbi arranges Malka's marriage to Yossef, whose agitation when fulfilling religious duties approaches the grotesque. Can the sisters sort out their hearts' desires within this patriarchal world? If not, have they any other options? Written by
The film is a gross misrepresentation of Orthodox lifestyle and practice. NEVER will a Jewish court enforce a divorce between childless couples. Although the concept exists in Jewish law, the conditions are too numerous for it to actually ever take place. Childless couples do find it difficult to cope with their childlessness in a community where children are a very important part of life, but nowhere are they "rejected" by their community as depicted in the film. They are treated with extreme sensitivity. In fact, many great Rabbis have lived their entire lives without children and never considered divorce.
The depiction of Yosef, a horrible human being, is meant to - perhaps subconsciously - show the behavior of a typical orthodox male. In reality, it is as typical as a violent drunkard rapist is typical of secular society. Both exist in their own worlds and both are despicable.
It is surprising that so many people form their opinions about a society based on a MOVIE (by someone who is personally biased against a community). I have always thought that it is only the Orthodox, because of their narrow-mindedness and insular lifestyle, who judge all secular people based on the violence and immoral conduct they read about in newspapers or see in the movies.
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