In part one there is talk of a project on the subject of love, with the example of three couples, one young, one mature and the other elderly. At this point the author comes into contact ...
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A symphony in three movements. Things such as a Mediterranean cruise, numerous conversations, in numerous languages, between the passengers, almost all of whom are on holiday... Our Europe.... See full summary »
On a movie set, in a factory, and at a hotel, Godard explores the nature of work, love and film making. While Solidarity takes on the Polish government, a Polish film director, Jerzy, is ... See full summary »
Carmen is a member of a terrorist gang who falls in love with a young police officer guarding a bank that she and her cohorts try to rob. She leads him on while dragging the two of them ... See full summary »
Characterized by deconstructivism and philosophical references and by briefly exposing the good, bad, and ugly periods of the country's history, this post-modern film portrays the abstract ... See full summary »
In this modern retelling of the Virgin birth, Mary is a student who plays basketball and works at her father's petrol station; Joseph is an earnest dropout who drives a cab. The angel ... See full summary »
Jean-Luc Godard's densely packed rumination on the need to create order and beauty in a world ruled by chaos is divided into four distinct but tangentially related stories, including the ... See full summary »
In a palace of Paris. Two detectives are investigating a two-year-old murder. Emile and Francoise Chenal are putting pressure on Jim Fox Warner, a boxing manager, who owes them a huge ... See full summary »
Charlotte is young and modern, not a hair out of place, superficial, cool; she reads fashion magazines - does she have the perfect bust? She lives in a Paris suburb with her son and her ... See full summary »
Composed entirely by literary quotations from many different sources and from several historical periods, Godard's film works as an allegory on film. The loose narrative tells about a ... See full summary »
In part one there is talk of a project on the subject of love, with the example of three couples, one young, one mature and the other elderly. At this point the author comes into contact with a young woman he had already met three years earlier. Just as the project is about to become reality, all problems of an artistic or financial nature having been resolved, the author learns that the young woman has died. Part two concerns the events of three years earlier. While interviewing an historian, the future author meets for the first time the young woman, who is training as a lawyer. She has been asked by her own grandparents, formerly of the French resistance, to examine a contract offered to them by Americans who want to make a film about their activities during the Nazi occupation of France. Written by
Philosophy or socioeconomic critique? Godard's eloge de l'amour
Critic Douglas Morrey says Godard's cinema is not simply about philosophy or cinema with philosophy, rather it is cinema as philosophy. The question is whether the film is concerned with philosophical issues, or a more simple polemic of how love is failed by the capitalist machine? Philosophy or socio-economics?
Filmmaker Edgar (Bruno Putzulu) pitches an idea for a project about love. When casting for the female antagonist, he meets a girl who he thinks he has met before. He later finds out that she has died. He soon realises where he had met her before in a flashback from two years before to when he was working on a production of suffering during WWII. The film is a critique on Hollywood and how capitalism is destroying cinema and love.
As for Socio-economics, (Late) Capitalism strives to be the End of History and would consequently maintain freedom of capital over the freedom of mankind (Demonstrable in the film where Edgar wants his film to be history not Hollywood)
The film succeeds in offering a philosophical problem, but demonstrates philosophy's inability to enter into any realm other than the abstract.
Godard here follows Marx' dictum: 'Philosophers have only interpreted the world, the point is to change it'.
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