A story about the transition from late youth to early maturity, the film follows several friends and lovers as they come to make decisions on how to live their lives--getting a job more in ... See full summary »
Two best friends, Johanna and Jeanne, live in the small town of Decazeville, a mining town in France. One year at the Miners' Ball, the music group The Sirens perform, of which Johanna and ... See full summary »
At the age of 20, Martin leaves his home town and comes to Paris, where he fortunately becomes a model by chance. He meets Alice, his brother's friend, and falls in love with her. They ... See full summary »
Cécile and Samira can't pay their expensive Paris rent. Walking down the street the two girls see an art gallery reception and finesse their way in. In attendance are Michel Farnèse, a very... See full summary »
Early one morning Valerie has to tell her unemployed boyfriend Remi that she is pregnant. She has decided to keep the child, but they argue whether they should break up or not. That same ... See full summary »
Jeanne has an appetite for love that can never be satisfied. Lovers at every corner of her life she is still in search of that "one". When a impromptu tryst on the subway with Olivier gives... See full summary »
A story about the transition from late youth to early maturity, the film follows several friends and lovers as they come to make decisions on how to live their lives--getting a job more in harmony with ones ideals, committing to a lover, giving up a lover that no longer loves you: a film about grown-ups growing up. Written by
Josh Baudhuin <firstname.lastname@example.org>
Disappointing in that it's not the greatest film in the world, but still miles above everybody else.
In many ways, FIN AOUT is a dismaying and disappointing experience. Assayas' IRMA VEP is the best French film of the last quarter century: thematically rich, stylistically remarkable, emotionally devastating. FIN AOUT is, in comparison, a rather drab, handheld take on Eric Rohmer, filled with dull, aimless, middle-class intellectuals who have such 'financial problems' that they get their uncle to lend them his country villa; they whinge and emote in the most banal terms, in a plot that says nothing and goes nowhere.
This very aimlessness seems to be the film's theme. Although the title is very specific about time and the seasons, the film itself seems to exist in a timeless vacuum. Each episode has a temporal subtitle (eg 'six months later'), but no month is ever specified, and could therefore be any or none. This is not the film's failing, but that of the characters, who are locked in their own solipsism, flailing desperately, but unable to escape.
Gabriel says of Adrien, the writer, that he was minor because he could only see the world from his limited viewpoint, but this is a much more general malaise - all the talk about friendship can't hide the fact that each character is fatally limited in perception of others, because of obsession with self (figured in the cramped interiors. The trips to the country are literally bursts of fresh air). This doesn't mean that Assayas isn't generous with his characters; he is probably kinder than some of them deserve (Gabriel, in particular, needs a good shaking). The search for an apartment, therefore, is not a trite subject - these rootless characters, forming their own community, are so desperate for a sense of place, home, that they search everywhere for it: the country, abroad, the past, death.
FIN AOUT has in common with IRMA VEP a concern with the crisis of expression in this era of post-modernism. The crucial figure here is Adrien, significantly a receptacle of death (the funeral is becoming a recurring motif in modern French cinema, as in THOSE WHO LOVE ME TAKE THE TRAIN); focus for all the other characters.
The question is: in an age of pastiche and reprodution, is it possible to insist on authentic personal expression (the film's structure focuses on a shifting series of pairs: uneasy doublings and reproductions)? And does it matter that the person making an art of the personal (both the director in IRMA VEP and the writer here) is rather objectionable as a human being? Is the insistence on the personal elitist and restrictive?
In IRMA VEP these questions were urgently juggled up to the end, with no clear answers. Here the writer is unrecognised until he dies, perhaps confirming our decadent dependence on the past, and our inability to come to terms with and express the present (although even this is undermined; as his publisher remarks on Adrien's perceived success, 'I wouldn't go that far').
Unlike the director in IRMA VEP, we get no example of Adrien's work, save a self-serving and cliched letter (significantly breaking up a relationship of the May/December variety that has nearly stifled French cinema). There is no transcendental moment, like the final sequence of IRMA VEP; in essence an archetypal post-modern artefact - a fragmentary, abandoned, incomplete, distorted, scratchy, uncontextualised piece of film; a haunting palimpsest from another age (a call to return to the beginnings of cinema, when possibilities were endless, before ossifying into the codes we are stuck with now?); it is also the locus for Assayas' faith in cinema, personal expression and emotion. This issue is left rather vague here, because we have no evidence with which to judge.
Well, except this film of course. It is this that raises FIN AOUT - Assayas' complete, mature mastery of the medium. Although his material is banal, he electrifies and enlivens it with his style: the fluidity of his camera movements and editing; his emotional use of colour, light and space; his mastery of the techniques of melodrama (many scenes echo the godlike Nicholas Ray); his intimate ability to capture and make profound every seemingly trivial gesture; his enlarging every detail to convey and enrich meaning.
Chris Darke has called FIN AOUT a cubist work, but it seems to me more like an obsessive Monet serial: the characters and place, for all the narrative perambulations, never seem to change, or resolve the problems that opened the film (even if they leave a place, it's back to somewhere they've been before), but Assayas' impressionistic eye, in capturing the moment, asserts the beauty and depth of the transitory.
In fact, the film's nearest peers, for all its cinematic brilliance, might be literary - especially Proust and Beckett, in its avoidance of the dramatic (the main death occurs off-screen) in favour of the phatic, the continuous and the elliptical, giving a truer account of lives dominated by lack (the film's credits have the actors' names split apart, figuring the personality crises depicted within).
I have been using a lot of superlatives, and here's another. Assayas is now, along with Tim Burton, Takeshi Kitano and Wong Kar-Wai, the greatest director in the world; he has often been compared to the latter, although he hasn't yet quite reached Wong's offhand, melancholy poetry. This film, then, is his HAPPY TOGETHER, an absolutely astonishing example of cinematic authority, wasted on a rather monotonous psychodrama.
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