Anti-Semitism, race relations, coming of age, and fathers and sons: in Baltimore from fall, 1954, to fall, 1955. Racial integration comes to the high school, TV is killing burlesque, and ...
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Colm is a Catholic and George is a poetry-loving Protestant. In Belfast in the 1980s, they could have been enemies, but instead they became business partners. After persuading a mad wig ... See full summary »
Anti-Semitism, race relations, coming of age, and fathers and sons: in Baltimore from fall, 1954, to fall, 1955. Racial integration comes to the high school, TV is killing burlesque, and rock and roll is pushing the Four Lads off the Hit Parade. Ben, a high school senior, and his older brother Van are exploring "the other": in Ben's case, it's friendship with Sylvia, a Black student; with Van, it's a party in the WASP part of town and falling for a debutante, Dubbie. Sylvia gives Ben tickets to a James Brown concert; Dubbie invites Van to a motel: new worlds open. Meanwhile, their dad Nate, who runs a numbers game, loses big to a small-time pusher, Little Melvin; a partnership ensues. Written by
Director Barry Levinson wanted someone with a Grace Kelly appeal to play the role of Dubbie the Blonde. Model Carolyn Murphy was cast, although she was ironically dubbed "The Blond Haired Gene Tierney" by Elle. She auditioned for the role after her agent encouraged her to do so, and unlike many other models turned actresses, she was praised for her work. See more »
Mention is made about courtroom scenes on TV in Perry Mason, which was not on TV until 1957. See more »
I am neither Jewish nor Baltimorian (?), but . . .
this was a fine film, if not anything to blow one's hair back, leave one humming, or slipping into the dialogue. The story was set in the mid-1950s, accurately looks the part, and is actually three tales involving the three males in a middle class family.
Yes, there is the treatment of racism and the self-consciousness that it spawns on both sides, and yes, the death throes of anti-semitism (at least among decent people). A middle-aged man finds he has outlived the world in which he came to prosper, and does not know what to do. There is something else: the "grass is always greener" hypothesis in ethnic/social class mixing. One of the protagonists meets his "shiksa goddess" and her lot, longs to cross a divide he does his best to bridge -- and finds his betters have feet of clay for all their poise and social standing.
LIBERTY HEIGHTS is in the best sense a North American story. Leaving one's ghetto, the benefits of learning to do so, and creation of a better world. Note how toward the end, the flawed and even cruel W.A.S.P. society boy becomes better for having accepted the hand of friendship of someone his father might have avoided.
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