Joan of Arc is born in 1412 in the village of Domrémy in the war zone of Northern France. During her youth she often witnesses the horrors of war, but her spirit is kept high by the legend ... See full summary »
Fred is living in the Paris Metro system. He is blackmailing Helena, whose safe he has robbed. Fred has various 'friends' all living in this sureal setting. The Roller is a rollerskating ... See full summary »
Enzo and Jacques have known each other for a long time. Their friendship started in their childhood days in the Mediterranean. They were not real friends in these days, but there was ... See full summary »
In the post-apocalyptic future, only a few humans are left. No one is able to speak; the film contains no dialogue, and characters communicate non-verbally. A determined loner befriends a ... See full summary »
In the Fifteenth Century, France is a defeated and ruined nation after the One Hundred Years War against England. The fourteen years old farm girl Joan of Arc claims to hear voices from ... See full summary »
Francis L. Sullivan
In 1412, a young girl called Jeanne is born in Domrémy, France. The times are hard: The Hunderd Years war with England has been going on since 1337, English knights and soldiers roam the country. Jeanne develops into a very religious young woman, she confesses several times a day. At the age of 13, she has her first vision and finds a sword. When coming home with it, she finds the English leveling her home town. Years after that, in 1428, she knows her mission is to be ridding France of the English and so sets out to meet Charles, the Dauphin. In his desperate military situation, he welcomes all help and gives the maiden a chance to prove her divine mission. After the successful liberation of Orléans and Reims, the Dauphin can be crowned traditionally in the cathedral of Reims - and does not need her anymore, since his wishes are satisfied. Jeanne d'Arc gets set up in his trap and is imprisoned by the Burgundians. In a trial against her under English law, she can't be forced to tell ... Written by
Julian Reischl <firstname.lastname@example.org>
Kathryn Bigelow filed suit in California against Luc Besson for plagiarizing historical research that she had done when she was involved in the project. Besson settled with her amicably out of court. See more »
At the beginning of the film when Joan is lying by the river to the right of the screen you can see someone's pants and then a camera. See more »
1420. Henry V, King of England, and Charles VI, King of France, sign the Treaty of Troyes. The treaty states that the kingdom of France will belong to England upon the king's death. But the two kings die a few months apart. Henry VI is the new king of England and of France, but he is only a few months old. Charles VII, the Dauphin of France, has no intention to abandon his kingdom to a child nor even to his tutor, the Duke of Bedford. A bloody war begins and the English, along with...
[...] See more »
There are many deviations from the accepted facts of Jeanne d'Arc's life as set out in her trial documentation and the writings of the time. This said, the central question of whether she was a saint, an inspired lunatic, wholly mentally ill, or simply a headstrong girl determined to grab her chances while she could is well asked. Many of the comments here assert that Besson makes it clear that the Maid was simply mentally ill, yet I read the film as deeply ambivalent about what was going on. Were her visions the hallucinations of a schizophrenic? Were they given by God? What's the difference? More questions are asked: Why does an omnipotent, omniscient, all-compassionate deity allow terrible things to happen? What is the meaning of kingship - to own or to serve? What is the difference between taking the lives of individuals and killing en masse? What's the difference between Christianity and the earthly institutions of that religion? Where does conviction end and fanaticism begin?
Jovavich's Jeanne is plagued by the difference between her idea of utter submission to God and the consequences of doing so; by doubt over the veracity of her visions; and by the gap between her ideals of the divine rights of kings and realpolitik. She is constantly on the verge of a nervous breakdown - is this a manifestation of her mental illness, or of her "burning for God"? And where's the difference between the two?
The film raises more questions than it answers, and that's as it should be. It is something of a shame that Besson's film takes liberties with the facts as we understand them (though history is more often about our interpretation of events than the events themselves), but in terms of raising important questions on the nature of faith, it succeeds beyond measure.
77 of 92 people found this review helpful.
Was this review helpful to you?