A priest from the Vatican is sent to Sao Paulo, Brazil to investigate the appearance of the face of the Virgin Mary on the side of a building. While there he hears of a statue of the Virgin... See full summary »
A salvage crew that discovers a long-lost 1962 passenger ship floating lifeless in a remote region of the Bering Sea soon notices, as they prepare to tow it back to land, that "strange things" happen...
A priest from the Vatican is sent to Sao Paulo, Brazil to investigate the appearance of the face of the Virgin Mary on the side of a building. While there he hears of a statue of the Virgin Mary bleeding tears in a small town outside of the city. Meanwhile, a young woman in the U.S. begins to show signs of stigmata, the wounds of Christ. The priest from the Vatican links up with her and cares for her as she is increasingly afflicted by the stigmata. Her ranting and raving finally begins to make sense to the priest who starts to question what his religion has stood for for the last 1900 years. Written by
Jeff Mellinger <email@example.com>
The producers and director Rupert Wainwright originally were thinking of calling the film "St. Frances of Pittsburgh". See more »
When Frankie is being wheeled down the ER hallway near the beginning of the film, she is wearing pink lipstick (strange enough, since she just came from the bath). But moments later when she is revived on the ER table and the doctor is talking to her, she is wearing dark red lipstick. See more »
The "stigmata" is a Christian religious term that refers to the spontaneous appearance of wounds corresponding to the wounds on the Christ's body when he was crucified. This religious experience is most typically associated with deeply religious people and, I believe, is not one that is widely taken seriously. What makes this movie interesting is that it portrays the appearance of these wounds as a terrifying, extremely painful and ultimately humiliating experience. There's nothing conventionally religious in the experience portrayed here -- in fact, the victim is an athiest.
But, having bypassed the conventional, the movie is only partially successful in bringing the experience of the stigmata to the screen. The movie is a victim itself of a conventional portrayal of the evil bureaucratic Vatican desk jockeys suppressing "true" religion. And I have to admit that, as I was watching it, I found myself thinking, "Hmm, that sounds like the Gospel of Thomas," -- a famous Gnostic Gospel. Surprise.
But, overall, I'd recommend it as a decent movie and a departure from the generic, bland portrayal of Christian religious experience a la the Hallmark channel or "Touched by an Angel." It is a movie that can make you think about the nature of religious experience and its impact on an ordinary life.
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