An impoverished woman who has been forced to choose between a privileged life with her wealthy aunt and her journalist lover, befriends an American heiress. When she discovers the heiress is attracted to her own lover and is dying, she sees a chance to have both the privileged life she cannot give up and the lover she cannot live without.
Helena Bonham Carter,
When the father of privileged Rosina da Silva violently dies, she decides to pass herself off as a gentile and finds employment with a family in faraway Scotland. Soon she and the family ... See full summary »
Sparks fly when spirited Elizabeth Bennet meets single, rich, and proud Mr. Darcy. But Mr. Darcy reluctantly finds himself falling in love with a woman beneath his class. Can each overcome their own pride and prejudice?
Mendel says Sonia's birthstone is the ruby, this would make her birthdate somewhere in July. See more »
After the bris (circumcision ceremony), Mendel apologizes to Sonia for naming their son Shimmie "after the Rebbe." Shimmie is a nickname for Shim'on (Simon). However, the Rebbetzin (the Rebbe's wife) calls her husband Moishe. Also, at the eulogy for the Rebbe, the speaker refers to the him as "our own Moishe Rabbenu," clearly making a connection between him (and his name) and the prophet Moses. See more »
I was Sonia. I lived a life in many ways similar to her's - i.e., married a 'yeshiva buchor', supported him, rebelled (emphatically!), was ostricised and found the whole thing stifling, intollerant, conformist (woe betide to those who dared to be a bit different), suppressive and above all 100% hypocritical (I don't look Jewish and if I had a penny for the number of 'orthodox' men who tried to pick me up, I could retire!). Mendel's brother's behaviour wouldn't surprise me in real life one bit.
I was absolutely amazed how authentically the characters in this film portrayed the yeshiva going community - to the point where I actually read the credits at the end to see how many of the actors were Jewish! Although Judaism is supposed' to be a lot of things (i.e., the man is 'encouraged' to see to his wife's pleasure), it is in fact quite often the opposite. As is often said, the religion is fine, it's the people who leave a lot to be desired. And that came across so clearly in this film. Sonia was ostracised for not conforming (yup, that sounds about right), her husband was so 'devout' (a tzadik) he was ashamed of his - and her - sexuality that he tried to repress it (yep, right again), the yentas (busy boddies) in the community had a lot to say (um hmmm) - absolutely everything about the movie was so spot on it was eerie - even down to the Yiddish-isms, accents and dress.
It brought back a lot of unpleasant memories...but that is only a testament to how authentic the film really was. In terms of storyline, content, acting, music - I thought it was excellent, hence the 10* rating.
44 of 47 people found this review helpful.
Was this review helpful to you?