An abortion clinic worker with a special heritage is called upon to save the existence of humanity from being negated by two renegade angels trying to exploit a loophole and re-enter Heaven.
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Private Joe Bauers, the definition of "average American", is selected by the Pentagon to be the guinea pig for a top-secret hibernation program. Forgotten, he awakes 500 years in the future. He discovers a society so incredibly dumbed-down that he's easily the most intelligent person alive.
When a massive fire kills their parents, three children are delivered to the custody of cousin and stage actor Count Olaf, who is secretly plotting to steal their parents' vast fortune.
Will and Jake Grimm are traveling con-artists who encounter a genuine fairy-tale curse which requires true courage instead of their usual bogus exorcisms.
Martin Lawrence plays Jamal, an employee in Medieval World amusement park. After sustaining a blow to the head, he awakens to find himself in 14th century England.
Director:
Gil Junger
Stars:
Martin Lawrence,
Marsha Thomason,
Tom Wilkinson
An abortion clinic worker with a special heritage is enlisted to prevent two angels from reentering Heaven and thus undoing the fabric of the universe. Along the way, she is aided by two prophets, Jay and Silent Bob. With the help of Rufus, the 13th Apostle, they must stop those who stand in their way and prevent the angels from entering Heaven. Written by
Jerel Parenton <J.W.Parenton@student.tcu.edu>
Due to the controversy of the film, Disney was having doubts about releasing the film, at which point Mirimax's Harvey Weinstein personally brought the project from Miramax and sent it to Lion's Gate Films. See more »
Goofs
The Catholic concept of a Plenary Indulgence is incorrectly described. When Bartleby describes the Plenary Indulgence offered upon passing through the doorway of the Cathedral during Cardinal Glick's rededication ceremony, he states that by passing through the doorway "all their sins will be forgiven." Additionally, Grant Hicks describes plenary indulgence as a "clean slate." However, an indulgence is not the forgiveness of sins, it is the removal of the need for temporal punishment for sins that have already been forgiven through the Sacrament of Reconciliation, i.e. confession and absolution by a priest. The indulgence allows the removal of the need for punishment through penance in the current life, or through Purgatory in the world to come. See more »
Quotes
[first lines]
Announcer:
Ladies and Gentlemen, the driving force behind Catholicism WOW, Cardinal Glick.
Cardinal Glick:
Thank you, thank you, thank you. Now we all know how the majority and the media in this country view the Catholic church. They think of us as a passe, archaic institution. People find the Bible obtuse... even hokey. Now in an effort to disprove all that the church has appointed this year as a time of renewal... both of faith and of style. For example, the crucifix. While it has been a time honored ...
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Crazy Credits
After the end credits, Jay's line "So... does that mean Bethany's... part black?" line is repeated. See more »
"Mi Unico Camino"
Written by Rubén Méndez (as Ruben Mendez)
Performed by El Conjunto Bernal
Used by permission of Peer International Corporation (BMI)
Courtesy of Arhoolie Records See more »
While both funny and frightening, this film is more than just a comedy with gratuitous violence and (bad)-language. It's a theological reflection...and a call to the Church to focus on things that matter (like living life to the fullest, helping those in need, honoring and respecting all, expecting respect in return) rather than those that don't (like...well, dogma [doctrines/church laws] or any belief that causes us to "draw a line in the sand," condemning to hell or perdition any who disagree with us). As I watched it (the first and all subsequent times), I felt sure that the movie was written by someone who really loves his church -- but is smart and aware enough to recognize its shortcomings, its blindspots, even its failures and hypocrisies. Rather than simply leaving or ignoring or dismissing it, Smith chooses to enter into dialogue with it, using the potent medium of film to do so. One can only hope that the church--not just Roman Catholic but all branches of it-- takes him up on his call to conversation.
Not to be missed in the film, on a lighter note, are the introductory disclaimer and the "Thank Yous" at the end. Smith thanks Elaine Pagels, for God's sake -- who knew anyone in Hollywood read contemporary, feminist theology? What a welcome revelation....
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While both funny and frightening, this film is more than just a comedy with gratuitous violence and (bad)-language. It's a theological reflection...and a call to the Church to focus on things that matter (like living life to the fullest, helping those in need, honoring and respecting all, expecting respect in return) rather than those that don't (like...well, dogma [doctrines/church laws] or any belief that causes us to "draw a line in the sand," condemning to hell or perdition any who disagree with us). As I watched it (the first and all subsequent times), I felt sure that the movie was written by someone who really loves his church -- but is smart and aware enough to recognize its shortcomings, its blindspots, even its failures and hypocrisies. Rather than simply leaving or ignoring or dismissing it, Smith chooses to enter into dialogue with it, using the potent medium of film to do so. One can only hope that the church--not just Roman Catholic but all branches of it-- takes him up on his call to conversation.
Not to be missed in the film, on a lighter note, are the introductory disclaimer and the "Thank Yous" at the end. Smith thanks Elaine Pagels, for God's sake -- who knew anyone in Hollywood read contemporary, feminist theology? What a welcome revelation....