Astronaut Sam Bell has a quintessentially personal encounter toward the end of his three-year stint on the Moon, where he, working alongside his computer, GERTY, sends back to Earth parcels of a resource that has helped diminish our planet's power problems.
In the not-too-distant future, a less-than-perfect man wants to travel to the stars. Society has categorized Vincent Freeman as less than suitable given his genetic make-up and he has become one of the underclass of humans that are only useful for menial jobs. To move ahead, he assumes the identity of Jerome Morrow, a perfect genetic specimen who is a paraplegic as a result of a car accident. With professional advice, Vincent learns to deceive DNA and urine sample testing. Just when he is finally scheduled for a space mission, his program director is killed and the police begin an investigation, jeopardizing his secret. Written by
The cars driven by the "Hoovers" are Rover P6's (sometimes called the Rover 2000), built in Britain from 1963 until 1976. They were extremely popular with the police force in Britain, where the 3.5 litre V8-engined model was used as a high speed interceptor. Three of the four P6 Rovers in the movie, were North American market 3500S versions of the 3.5 litre V8 with triple hood scoops. The fourth was a North American 2000TC with triple hood scoops added by Columbia Pictures. All four of the vehicles had triple hood scoops. See more »
When Jerome and Eugene are out at the club, on the table there is smoke coming out of Jerome's wine glass before he blows the smoke into it. See more »
You keep your work station so clean, Jerome.
It's next to godliness. Isn't that what they say?
Godliness. I reviewed your flight plan. Not one error in a million keystrokes. Phenomenal. It's right that someone like you is taking us to Titan.
Has the committee approved the mission? There's been talk of delay.
You shouldn't listen to talk. You leave in a week. You've got a substance test.
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After the credits complete, there is slow-motion footage, tinted blue, of the fingernails from the first scene hitting the pavement. See more »
Uses science fiction to explore ideas, and reveal some depths of the human spirit
"There is no gene for the human spirit." This is the TAG line of the movie Gattaca, a film that searches deep within the heart of man. This is one of Ethan Hawke's strongest performances as a man who refuses to trust the odds, and relies on fate and sheer will to achieve his dreams. He borrows the body of a man without dreams, played by Jude Law in his best performance to date as well. Law simply captures every scene with his sly intelligence and deeply darkened soul. He has no illusions about life, or himself, and he is the perfect counterpoint to Hawke's unrelenting dreamer.
The performances only enhance, however, a wonderful script by first time writer/director Andrew Niccol. It deals with science fiction and the future in the best way, by exploring ideas. He quickly and easily presents a future not unimaginable, and truly existing in a "not-too-distant future." Genetic engineering is happening today all the time in areas outside the human species, and sometimes within. How long will it take before the gloves are taken off and science truly starts to decide the type of people humanity will become? What issues will be addressed when that time comes? Niccol addresses many of them already, mostly dealing with the discrimination that would probably take place in society. The most subtle and yet important question he asks though is whether a man is truly the sum of his genes, or could his spirit somehow carry him beyond all expectations? Such thoughts are dealt with through intelligent characters given intelligent diolague and placed with intelligent situations. It is interesting how such a thoughtful picture can be at time a real thriller to watch as well.
Gattaca is one of my favorite movies because it is not afraid to address important issues that are truly current in modern day society, and do it with great thought and heart. It wisely stresses the subtle theological questions of whether man ought to tamper with God's work, and whether the result would be a better society, or a better humanity.
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