Re-educating the slaves of perception., 20 November 2009
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Author:
dunmore_ego from Los Angeles, California
*** This review may contain spoilers ***
AMISTAD, one of the modern hammers to beat whitey upside the head for
his past racism. No metaphors, no allegories, no analogies - this is
straight up, in-ya-face, naked mea culpa racism for all the world to be
ashamed at.
Director Steven Spielberg's powerful, "serious" AMISTAD suffers from
the usual problem associated with "Based On A True Story" movies - it
simplifies Story until it is nowhere near the True it is supposedly
Based On.
There are many more complications in the actual True Story, but IN THE
MOVIE: African slaves overrun their Cuban slave ship, La Amistad, and
sail it off course in their attempt to get home. Captured by a United
States naval ship, they are taken to an American port and treated like
property until politicians and courts figure out their backstory.
It is 1839 and the days of slavery are numbered - as we see many
"free-men" (blacks in positions of relative respect). So with none of
the Africans able to speak a word in their defense, the legal fine
print demanded the courts try to discern whether they were descendants
of slaves (which would make them guilty of murder onboard Amistad) or
kidnapped from Africa (which would justify their attempted escape). Yet
they were held in prison - even though they technically stood outside
the American legal system.
It takes ex-president John Qunicy Adams to turn the provincial
perceptions of American white folks to understanding that no matter
their technical definition, in another land, these black folks were a
free sovereign people; their detainment was not only moot, it was
reprehensible.
Djimon Housou is lead slave, Cinque, in the mandingo performance that
shot him to international recognition. Matthew McConaughey is Baldwin,
a young lawyer who initially treats Cinque's people as property (which
is the right thing to do to win their case, in a blinkered court that
cannot see them any other way), but he must relinquish the case to
bigger guns. We would think this might be Morgan Freeman as Joadson (an
African-American, heh, "free-man"), but Freeman, usually a font of
conscience, gravitas and bravura (or at the least, gritty voice-over)
seems to do nothing in this movie except wander around in his big
Batman coat. He cedes all his usual duties to Anthony Hopkins, as John
Quincy Adams, who steals every scene (he is, after all, Anthony
Hopkins!) and gives the final rousing, epic speech that Morgan Freeman
just WISHED he could've done as a gritty voice-over.
When Adams delves into the minds of the Africans, in particular,
Cinque's conquering of a lion terrorizing his village, the audience and
cast alike start to realize the fabric and depth of the people they
have been holding; simultaneously driving home how dishonorable white
law actually is. Cinque cannot disguise his ferocity towards the
duplicity of white man legalities; he screams in his Mende language,
spittle flying, fiery backdrop glazing his naked ebony: "What kind of a
place is this where you almost mean what you say? Where laws almost
work? How can you live like that?!" (Philosophy for the men, naked
ebony for the laydayz...) Before they are "human" we are shown how
these kidnapped people were treated onboard La Amistad - shackled in
the hold of the ship, naked, fed gruel, adults trying to hold babies
above the crush of bodies; when food runs low, twenty men and women
shackled together are simply thrown overboard. It is horrifying.
The visuals in AMISTAD are disturbing, the psychology even more so. The
orchestra-swell happy ending does not signify only this winning case,
it heralds a sea-change in the perception of those people who actually
sat on the bench and owned slaves. The morality of denying a fellow
human their rights was being realized. Anthony Hopkins makes the
conscience bleed (while Morgan Freeman stews).
And the triumph of AMISTAD is not that it portrays the horrors of
slavery - a million movies do that - it liberates the modern audience
from viewing slaves as one-dimensional peons. It does for our minds
what Cinque shouts for his people in court: his shred of repeated
English, an anguished, feral cry that shivers our souls:
"Give us, us free!"
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