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One of the selling points of this movie was "Made entirely apart from
Hollywood," and, boy, does it show. So much so, I only sat there for the
first third of the movie.
As an actor and soon-to-be filmmaker, I was interested in the whole "apart
from Hollywood" angle. As a Christian, the idea of a modern Gospel
intrigued
me. Both parts of me were offended by this well-intended
turkey.
The filmmaker in me was offended by the tedium of the story - this is the
Greatest Story Ever Told, and they couldn't make it interesting. The
acting
could only be likened to bad community theater put on film.
The Christian in me was offended by the treatment of various parts of the
telling. First of all, Jesse (Jesus) was a sensitive, weepy-eyed Gap ad,
not
the strong, passionate carpenter of the gospels. The point at which I
walked
out was this: At the transfiguration, Jesse reveals his true self,
glorified, to the apostles. Two of the apostles do a
jaw-drop-then-faint-like-a-board
take, like a WB cartoon, with similar sound effects. Wow. This
proud-to-be-Christian director reduced one of the high points of Jesus'
life
to a slapstick routine. Revolting.
The Christian filmmaker in me was offended because all I could think was,
"OK, great. Now everyone who sees this is going to think that THIS is what
Christian filmmakers do - make crappy movies."
There is one scene in The Judas Project that lays the groundwork for what
to
expect from the rest of this movie. The scene I am referring to is early
on
in the movie, where "Jesse" is preaching to a multitude (that's 15) at a
beach. In this scene we are left to wonder such imponderables as "why does
the boat searching for the drowning boy shoot up a flare when the boat is
only 5 feet from the shore?", "why does Jesse have to feed these people
bread and cheese when they could all just go to friggin' McDonalds?", "why
is Jesse speaking in riddles?", and "Dear God - is that Fidel
Castro?"
How you react to this scene will determine how much you enjoy the rest of
this movie. If you found this scene funny for how incompetently it was
done,
well just sick back - you haven't seen anything yet!
For me, this film is a comic masterpiece. Of course, the movie makers
never
intended for this to be humorous. But, as with so many other inventions,
the
director just stumbled into this. And, frankly, this mistake is the one
thing that redeems his work - trust me, as a serious look at the life of
Christ in a modern setting this film fails miserably and shamelessly. But
as
a comedy - it should have topped the recently released AFI list.
There are too many funny - truly, very funny - scenes in this film to list
all of them here. But, I could not write a comment on this movie without
mentioning the extremely cheesy lightning scenes with the disciples poorly
acting as though they are trying to avoid the bolts, the discrepancy of
holding machine guns while crucifying someone in our present time, the
"money-66" license plate on Judas' car (what, did they run out of space
for
the extra 6?),the way Jesse constantly sweats throughout the entire movie,
how Peter is beaten by a cop for no reason at all and no one stops to help
him (he's cripple for God's sake!!!), the unexplainable close up of the
infamous sweaty armpit, and Judas' horrific transformation into a gorilla!
And, as another reviewer so aptly pointed out, this film also has Roberto
Benigni and Steven Spielberg look a likes! Hey, this film has it all!
Honestly - it's like a Christian Ed Wood production!
I've seen this movie over 3 times on video and twice in the theater - I
laugh harder and longer each time. Do yourself a favor - mock this film
today!
I have to say that I am shocked at the last review for this film. I
thought that it was an amazing piece and was very moving. The whole
message and point behind this film was to help us understand the
motives and events that shaped Judas' betrayal of Christ. Many people,
even those that don't know much about the religion or the teachings of
Christ, know who Judas was and that he was ultimately the one who
betrayed Christ. But little is known of why or how one could do such a
thing. This movie makes the tale more heartbreaking and thought
provoking than anything else I have ever seen. It humanizes some of the
characters in a way that many people may not have viewed them before.
I strongly suggest that anyone who is already a believer, is just
coming into their faith, or even those that have decided that it isn't
for them see this movie. It is truly eye-opening and gives one a better
understanding and view of characters we think we already know.
I wish I could give this movie zero out of ten. Oh my, is it bad. I
mean really, really bad. I mean...if given the choice between brain
syphilis and watching this movie, take the brain syphilis! At least
that's curable! Everything about this movie is horrible.
Gut-wrenchingly bad. So bad you'll need medication to re-enter society
after watching. The makers of this movie should be embarrassed to ever
show their faces in public. In fact, the stunning enormity of this
movie's awfulness amounts to abuse, so perhaps some of them should be
in jail.
Ignore the sycophantic claims of some reviewers that this is a good
movie. It's possibly the worst movie to come out in the past thirty
years.
Simply put, this is one of the worst films ever made, especially
given
its original lofty notions. The film claims to give a 'modern day'
interpretation of Jesus Christ ("Jesse" in the movie). It claims to have
everything in the Gospels translated in modern language and
setting.
Rarely ever has there been such a lofty aim with such a loud thud.
In
other words, this movie is just no good. I base this decisive view on a
number of points.
First is the issue of interpretation of Christ. In the New
Testament,
Christ is projected to be not a reformer but a radical social (not
political
for you Commies!) revolutionary.
He overruled the norms and bigotries of his time. He reached out to the
hated tax collectors who symbolized Roman oppression over the Jews
(including the Clarence Thomas of his day, Jewish tax collectors). He
spke
to women on equal terms, reached out to hated ethnic minorities, loved the
lowest of the low such as prostitutes and made radical declarations which
overruled beloved Mosaic law. He claimed to be the Messiah. Yet, he was
no
affluent king who ruled with violence. Rather, he was a prince who came
from the rags of the poor and lived
among the rabble of the unwanted.
Yet, what do we find with this "Jesse"? We find nothing. Gone is
Christ's radical compassion. Instead, we find someone who fits the
reform-minded interpretation of Christ as seen by many today. That is, he
is seen as a man who got along to get along who once in a while makes
outstanding but far from revolutionary comments. Never does this Christ
find time to make radical pronouncements about the social structure as
Christ did. This Christ does not move forward or even stand still.
Rather,
he goes backward toward the 'dead center' theory of Christ, complete with
the handing out of bread and cheese (more on that later). This Christ is
not a radical but a dud reformer. If Christ were like that some 2,000
years
ago, history would not have been made. Instead, jesus would have been
seen
as some guy who wanted to change things but was too busy messing around
with
his disciples in the river.
Race is a vital subpoint to this. Of course, attacking bigotry was
central to Christ's message. By reaching out to hated ethnic minorities
and
women, plus placing the outcast in his own form on earth ("whatever you do
to the least of these..."), Christ attacked bigotry and inequality. Yet,
this new Jesse has nothing to say about bigotry or racism. I found it
disturbing and all too telling about the film maker's far right view that
Christ's 12 disciples were all white males. Hmmm....does not the fact
that
the director made a cameo as a risen confederate solder making the
ascension
to heaven give us a gesture toward the world view if not the politics of
the
film makers? All in all, the film has nothing to say about today's racial
and ethnic hatred. With the church being so ignorant and harmful in this
racial issue, the film does not act as a helper, but instead ignores the
issue and allows Christians who watch it to not have their conscience
awoken. Shame on them for missing that opportunity.
Next is the spector of anti-semitism. OK - this film is not racist
or
anti-semetic itself, but it sure flirts with traditional Lutheresque
"Christ
killer" remarks. The main leader is obviously a Jew. It is he who takes
the
charismatic lead in attacking Jesus rhetorically. It is he who takes the
lead in putting Christ up on the cross and puts the crown of thorns upon
his
head. It is he who will suffer God's personal wrath. Given past Jewish
suffering at the hands of "Christians," it is improper and morally
offensive
to have a blatantly Jewish person play the religious leader who goes on
the
offensive against Christ. I hope that the film makers did not do that on
purpose - though I see no reason to believe that they did not, given the
blatant "Christ killer" references.
This film is so God-awful that I had to take out the other major flaws
of the film in this review. I have not mentioned the literal
interpretation
of Christ's actions in today's terms.
For example, instead of passing out Whoppers or Big Macs (or even Hot
Pockets!)to the hungry crowd, Christ feeds them with bread and cheese!
Also, Christ in the 1990's is hung on a cross - not executed Texas-style.
In short, this film has major cinematic and theological problems. It
takes
the radical Christ of 2,000 years ago and turns him into a would-be Mr.
Rogers.
Initially his movie was promoted: What if Jesus came today, for the first time? In that context, the movie makes a very good statement except for one (misquoted?) excerpt when Jesse says: the quality of life determines the value (of life). It is not the quality of life that determines it's value, but the value that God the Creator placed on life since God values all life according to His word, the very reason Jesus came into this world. The quality of life is placed into the hands of mankind. For those who don't believe or never read or studied the New Testament, this movie has little to offer since it is the spirit in man we are dealing with.
This is a pitiful attempt to present a modern version of the story of Jesus. The entire movie seemed contrived throughout. The concept was ludicrous and it just didn't translate well at all. The soundtrack was incredibly lame. This one deserves to stay in the can hidden way back in the back of the vault. I see TBN picked this one up for broadcast late an night. That would be a very good time to broadcast it as it's not fit for daytime viewing. I was quite surprised too since it had some cursing in the script. I've seen lots of swords and sandals flicks and several religious films and I must say, without a doubt, every single one of them were better than this movie. In fact, I've seen movies I hated that were better than this movie. Is it ten lines yet?
*** This review may contain spoilers ***
I realize that it is against the policy of this site to comment on
another individual's review, and so respectfully I will refrain from
doing so.
The Judas Project was written and produced with the sole intent of
examining the possibility of how our present world may have reacted to
the arrival of Jesus Christ, the begotten Son of God, in the late 20th
century instead of nearly 2000 years earlier. The significance of this
film's interpretation is that the Gospel message of salvation is as
relevant today as it has been since the initial earthly ministry of
Christ. I personally saw no humor in the basic premise of the film, nor
in any portion of the screenplay. I personally found the depiction of
Judas very relevant to the common misconceptions of the need for power,
and as opposed to compassion being an effective catalyst for invoking
lasting and permanent changes in the heart of one truly seeking answers
in a chaotic and confusing world.
The Judas Project is amongst one of my favorite Christian films, and I
have shared it joyfully with many members of my family and church
congregation.
I just thought it was stupid. It plays a "what it" game with the message of the Bible, and I think its technical merit fell way below that of God's in the writing of the orignal story... It seems somehow to cheapen or distort the true message of the gospel. Don't waste your time here. If you see it- don't judge the Bible by this cheap imitation.
Not sure why I'm commenting on this movie after almost 20 years, maybe
I'm finally done gagging over it.
OK, the idea isn't bad--trying to imagine how things would be if Jesus
were to have come today instead of 2000 years ago. But the production,
acting, editing, etc, etc--a whole other story!
Please accept my apologies on behalf of all Bible-believing Christians.
The gospel message is indeed "the greatest story ever told" and this
movie does not change that. I'll be the first to admit that Christian
movies in general have a long way to go when it comes to acting,
editing, etc, etc, but this movie is a downright embarrassment. Please
don't let this movie turn you off from the Christian faith.
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