A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to the Dauphin. It ends during Jeanne's first ...
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A woman recently released from prison and a strange young female street urchin keep running into each other on the streets of Paris and finally become companions in a very strange and very ... See full summary »
Elizabeth sends telegrams to her old boyfriend Ben in NYC and to her younger sister Leo in Rome to join her in Paris, where she is selling her dead father's estate. When Ben and Leo arrive, a mysterious adventure begins.
A play within a play within a play within a play. Actors perform a play in a house, an audience member invites them to work in his own home improvising a play around his own life. The line between fiction and reality blur.
Julien lives alone with his cat. He dreams of Marie, and a few minutes later, he sees her on the street and makes a date. He asks her to move in with him, and she does. Her boyfriend is ... See full summary »
During the rehearsals for the production of the tragedy Andromaque, the leading actress and her director, a couple behind the scenes, can't find a way to leave their personal problems at ... See full summary »
A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength. Written by
What do we learn? Where is the passion? What's the point?
This is "realism"? If Rivette was seeking to give us a ground-level study of a woman in a certain place and time and how she was able to influence (and was influenced by) the world around her, he has failed miserably. Most prominently because we never get a clue as to why thousands of men would have followed her into battle. There is certainly not enough exposition of the cultural/historical context to define the country's need for such a savior and, god knows, there is nothing particularly charismatic about Joan as she is presented here. Unless Bonnaire's wooden posturing and flat line readings are supposed to indicate transcendent faith and determination. The use of landscape is particularly uninspired - we never lose the feeling we are watching twentieth century actors wandering in a supposedly medieval landscape. And as for the battle scenes (which, in contrast to some commentors claims, do take up a good 15% of screentime)- they look like look like some some History Club from your local high school recreating a medieval siege, although the kids would no doubt put more passion into it. I will give Rivette credit, however, for picturing a side of Joan left out by other movies: that of a petulant, naive, and narcissistic adolescent (played by a woman all too clearly at least twice the age of the character she is supposed to portray) obviously unable to understand her place within the movement she is helping to create or the world existing outside her own passions. Joan's outrage at her own soldiers swearing and astonishment at the enemy for their lack of respect and obedience to her are jarringly spontaneous and believable notes (you suddenly realize such moments must naturally have occurred)in an otherwise uninvolving historical "representation". Unfortunately they also serve to point out precisely what is not addressed on screen -what made Joan SPECIAL? I must say I also continued to be puzzled and frustrated by certain foreign film lovers who equate tedium and lack of dramatic involvement with "artistry" and "seriousness". Does this film really increase our understanding or involvement with the subject? Or with anything for that matter? 4/10.
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