In 1923 British Colonial Nigeria, Mister Johnson is an oddity -- an educated black man who doesn't really fit in with the natives or the British. He works for the local British magistrate, ... See full summary »
It is May 1520 in the vast Aztec Empire one year after the Spanish Conqueror Hernán Cortés' arrival in Mexico. "The Other Conquest" opens with the infamous massacre of the Aztecs at the ... See full summary »
José Carlos Rodríguez,
The year is 1952, in Quebec City. Rachel, 16, unmarried, and pregnant, works in the church. Filled with shame, she unburdens her guilt to a young priest, under the confidentiality of the ... See full summary »
Alma can't stand to have one more birthday without seeing her estranged daughter, Elizabeth, who lives in Sydney, Australia. But Alma doesn't fit into her daughter's political-hostess life ... See full summary »
In the 17th century a Jesuit priest and a young companion are escorted through the wilderness of Quebec by Algonquin Indians to find a distant mission in the dead of winter. The Jesuit experiences a spiritual journey while his young companion falls in love with the Algonquin chief's beautiful daughter underneath the imposing and magnificent mountains. Dread and death follows them upriver. Written by
Keith Loh <email@example.com>
The ferocity of the torture scenes prompted accusations of racism from Native Americans. Prominent among the critics was Ward Churchill, who wrote an article that was heavily critical of the film. However, Brian Moore, who had done extensive research on the subject, had actually toned down the documented violence for both his book and his screenplay. See more »
In one of the flashbacks to France, Father Laforgue's mother says she is praying to St. Joan. However, Joan of Arc was not canonized until 1920. See more »
[watching Laforgue write in his diary]
Blackrobe, what you do?
I am making words.
Making words? You not speak.
I will show you. Tell me something.
Something I do not know.
My woman's mother die in snow last winter.
[Laforgue writes it and shows the book to Daniel]
It says Chomina's woman's mother died in snow last winter.
[...] See more »
One of the Finest Portrayals of American Indians in the Movies
This film is brilliant, because it defies conventional stereotypes of European settlers and American Indians. This movie strives and succeeds in its portrayal of Indians and whites as human beings, rather than as villains or saints. Those who feel this movie would show the Indians as noble savages will be gravelly disappointed. The Indians in "Black Robe" can be cruel, and have sexual mores that would disgust the more prudish viewers. The affect of the Jesuit missionaries among the Indians of Quebec is not romanticized or glossed over, nor are the Jesuits shown as evil white devils. All humans in this movie have their flaws and weaknesses and all act "morally" according to their own cultures' expectations. Beresford has crafted a marvelous film that ought to be required viewing in college history courses across the country.
The cinematography is beautiful, whether we are watching the gilded altars of the cathedrals of Renaissance France, the iridescent glow of a fire at an Indian village, the cramped quarters of an Indian longhouse, or the awesome and heavenly magnificence of the Canadian woodlands and what appears to be the St. Lawrance River. This movie does feature explicit sexual acts and gruesome violence, so I would not recommend this movie at all for very young children. I think most teenagers can handle this film. I suppose this film is very hard to find at your local video rental store, but do yourselves a favor and find it. Your efforts will be amply rewarded.
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