In 1923 British Colonial Nigeria, Mister Johnson is an oddity -- an educated black man who doesn't really fit in with the natives or the British. He works for the local British magistrate, ... See full summary »
It is May 1520 in the vast Aztec Empire one year after the Spanish Conqueror Hernán Cortés' arrival in Mexico. "The Other Conquest" opens with the infamous massacre of the Aztecs at the ... See full summary »
José Carlos Rodríguez,
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Danièle J. Suissa
In the 17th century a Jesuit priest and a young companion are escorted through the wilderness of Quebec by Algonquin Indians to find a distant mission in the dead of winter. The Jesuit experiences a spiritual journey while his young companion falls in love with the Algonquin chief's beautiful daughter underneath the imposing and magnificent mountains. Dread and death follows them upriver. Written by
Keith Loh <email@example.com>
It took over four years to find financing for the film. No American studio was interested in doing it because it was about religion, so eventually the finance was drummed up from European and Canadian sources. Even with Oscar nominee Bruce Beresford expressing a desire to be at the helm, the Canadian investors were still very hard to convince until Beresford's previous film, Driving Miss Daisy (1989), won the 1989 Oscar for Best Film. The success of Dances with Wolves (1990) was also instrumental in helping the film to get made. See more »
When Mestigoit the Sorcerer meets Laforgue, Laforgue is reading the Breviary (daily prayer of a priest). The page is clearly at DOMINICA V POST PASCHA, the fifth Sunday of Easter which falls between 3rd May and 6th June. Yet the action is supposed to be taking place in the autumn-winter of 1634. See more »
Lord, why is Fr. Jerome with you in Heaven, while Chomina lies forever in utter darkness? Help me.
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This film made major concessions to political correctness in its portrayal of the Indians, who are depicted in a considerably more flattering light here than they are in Brian Moore's novel. This could also be considered the romanticizing "Dances With Wolves" effect. The novel drew some (unjust) criticism here in Canada for its uncompromising approach.
The actual history is fairly readily available. "The Jesuits in North America in the 17th Century" by the great American historian Francis Parkman is the standard 19th c. work on the proselytizing efforts of the French Récollet and Jesuit fathers.
Still, if you are not very familiar with the subject, this film is a strong, and quite gruesome, introduction. I'm not aware of a lot of films about the colonial period which are as tough. Not "Last of the Mohicans", or the adult westerns from the '50's, in my opinion. "Little Big Man", perhaps. Or possibly "A Man Called Horse", which I haven't seen. The priest in the story is a composite of actual missionaries, and the impact of this historical adventure thriller is heightened for me knowing that everything in this film happened, and often a whole lot worse.
The rights and wrongs, the pros and cons, of the cultural collision of Europeans with the autochthonous peoples are still too contentious, so I would rather not get into them. There is a lot here to brood about afterwards, and chances are good that you'll seek out a copy of the novel -- it's not very long, and a lot easier to read than James Fenimore Cooper. If you're American or Canadian, this is an important part of our shared past.
"Black Robe" is one of the very best Canadian feature films, with a solid cast led by Lothaire Bluteau with August Schellenberg and Tantoo Cardinal in support. The presence of an Australian director, Bruce Beresford, perhaps kept the film from turning into a well-meaning but dry Canadian history lesson.
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