Black Robe (1991)

User Rating:

7.2/10   

Director:

Bruce Beresford

Writers (WGA):

Brian Moore (novel)
Brian Moore (screenplay)

Release Date:

4 October 1991 (USA)

Genre:

Adventure | Drama | History

Plot:

In the 17th century a Jesuit priest and a young companion are escorted through the wilderness of Quebec...

Plot Keywords:

Jesuit | Jesuit Priest | Death | Quebec | Journey

Awards:

10 wins & 13 nominations

Cast

Lothaire Bluteau	...	Father Laforgue
Aden Young	...	Daniel
Sandrine Holt	...	Annuka
August Schellenberg	...	Chomina
Tantoo Cardinal	...	Chomina's Wife
Billy Two Rivers	...	Ougebmat
Lawrence Bayne	...	Neehatin
Harrison Liu	...	Awondoie
Wesley Cote	...	Oujita
Frank Wilson	...	Father Jerome
François Tassé	...	Father Bourque
Jean Brousseau	...	Champlain
Yvan Labelle	...	Mestigoit
Raoul Trujillo	...	Kiotseaton
James Bobbish	...	Ondesson

Also Known As:

Robe noire (Canada: French title)

Runtime:

101 min | Germany:97 min

Country:

Canada | Australia

Language:

Cree | English | Mohawk | Algonquin | Latin

Color:

Color (Eastmancolor)

Aspect Ratio:

1.85 : 1

Sound Mix:

Dolby

Certification:

Canada:13+ (Quebec) | UK:15 | Canada:A (Nova Scotia) | Canada:AA (Ontario) | Canada:PA (Manitoba) | South Korea:15 | Netherlands:12 (DVD rating) | Australia:M | Sweden:15 | USA:R | Germany:12 | Iceland:16

Filming Locations:

Saguenay Region, Québec, Canada

Company:

Alliance Communications Corporation

Trivia:

The ferocity of the torture scenes prompted accusations of racism from Native Americans. However, Brian Moore, who had done extensive research on the subject, had actually toned down the documented violence for both his book and his screenplay.

Goofs:

Continuity: When Mestigoit the Sorcerer meets Laforgue, Laforgue is reading the Breviary (daily prayer of a priest). The page is clearly at DOMINICA V POST PASCHA, the fifth Sunday of Easter which falls between 3rd May and 6th June. Yet the action is supposed to be taking place in the autumn-winter of 1634.

Quotes:

Father Jerome: Our only hope is that - some believe that baptism will cure their fever. If they ask for baptism, we must have a great public ceremony at once.
Father Laforgue: Fr. Jerome, shouldn't we - I mean, mustn't they understand our faith before accepting it?
Father Jerome: Understand? But they are in danger of death, and we are offering them a place in Paradise.

Movie Connections:

Referenced in Breach (2007)

Cross cultural conflict

This exquisitely photographed film portrays the cultural clash between Europeans (in this case the Europeans happen to be French) and various native tribes in seventeenth century North America without romanticizing either French culture or that of the native peoples.

Perhaps the most striking feature of this film from my perspective was utter arrogance of the Europeans to come into a wild country presuming the superiority of their way of life over that of the indigenous peoples. No character seemed to understand that better than Father LaForgue, admirably portrayed by Lothaire Bluteau. The good Father soldiers on despite the evidence that his presence in the vast wilderness of North America won't make a whit of difference in his life or in the lives of the people he has vowed to introduce into "paradise." The Algonquin guides worry about their attachment to the "demon" LaForgue and wonder whether they shouldn't just kill him. Even LaForgue's young assistant, Daniel, wonders how the presence of a French missionary makes the the native people's lives any better. The Iroquois, who suffer from a harsh depiction in the film, take a more economically-based view of LaForgue -- he and Daniel are seen by the Iroquois as currency to be exchanged for guns.

An aside concerning the Iroquois. While the violence depicted in the film is no doubt accurate, what the film does not reveal is that the Iroquois likely became decidedly more hostile when the French began to assist old enemies, such as the Algonquin, in traveling into hunting grounds that had previously been Iroquois territory.

But back to LaForgue, whose journey is the primary emphasis of the film. He has journeyed, apparently from a life of some privilege in France, leaving behind a doting mother and (perhaps) a beautiful young woman. He has journeyed away from the "pleasures of the flesh," lingering on the sight of a couple making love in the communal tipi and later admitting to Daniel that he, LaForgue, lusts after the young Alogonquin woman,Annuka, with whom Daniel had already struck up a sexual relationship. He gets lost on the journey in the cathedral-like forest and rejoices and being found by Algonquin hunters, who express some bemusement that the Black Robe got lost in the first place. Finally, he journeys to the Hurons and a village beset by smallpox, where baptism has been sold to the natives as a miracle cure as much as it has a key to salvation.

By avoiding the tendency of films depicting Native American life to romanticize, Bruce Beresford has captured more profoundly the daily harsh realities of life for the peoples inhabiting the northeastern portion of North America at the arrivals of the first trickling of Europeans. Neither way of life is ultimately depicted as superior to the other: each simply is. This is not a "feel-good" film. Instead it is a realistic, thought-provoking tale of a journey of a man, of cultures, and of life itself. Simply a brilliant film.