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16 out of 16 people found the following review useful:
Fabric of '60s Counterculture Politics : Weaving the Threads via Berkeley, 14 January 2005
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Author:
Jimmy Winokur from Denver CO, United States
This is a superb, valuable documentary.
Berkeley was at the epicenter as the counterculture politics of the
'60s emerged. And revisiting the political ferment of '60s Berkeley can
offer an unusually helpful overview of these interwoven political
currents. This film does that very, very well.
The fascinating footage (including early glimpses at Reagan as a
relatively new "pol"), the deft editing, the years-later retrospective
reflections of "now-grown-up" participants in the Berkeley "FSM" (Free
Speech Movement) -- these are all very engaging, and beautifully
assembled. But what makes the film great for me is its clarity in
reflecting the interplay of counterculture themes: the movements for
free speech and for civil rights, the movement against the Vietnam War,
and assertion of the new feminism. Along with the energetic pursuit of
"sex, drugs and rock 'n' roll," these elements blended into one
'tsunami' of a movement -- were experienced by us all coming of age
during that time, throughout the US and throughout much of the world.
But as a young person during that era, who became very swept up in the
self-proclaimed "dawning of the Age of Aquarius," I recall also feeling
unclear on how these ideological components -- which otherwise seemed
to me distinct and substantively unrelated became intertwined in the
social politics of that era.
Whether the film is slanted, and whether "The Movement" was positive or
negative, seem to me besides the point. The Movement was; like it or
not, that reality is indisputable. From varying perspectives, our
entire culture experienced it, and was affected by it. Most of the many
millions of us on college campuses during that time were forever
changed -- for good, for ill, or both. This film presents the most
coherent depiction I've seen of how this happened, what it's "logic"
was and manages to do so engagingly, without becoming pedantic.
That's a whole lot for one film to do, even for someone who respects
and loves film as our culture's greatest current art form.
12 out of 12 people found the following review useful:
Documentary mostly emphasizes 60s Movement's limitations as remembered by former activists., 27 May 1999
Author:
anonymous from Brooklyn, NY
Berkeley in the Sixties is an historical documentary that alternates
between
1980s oral history and actual period photo-journalism.
So it is composed largely of apparently network-sponsored news footage of
the street politics and culture wars of the time. Reflecting an irony of
the period, most of this footage of revolution was presumably shot and
edited by the action-seeking network video journalists (employed by 1960s
Fortune 500 corporations) who recorded the street politics and culture
wars
of the time.
One reviewer imagines "hypothetical" conservative viewers "talking back to
the screen". But the only controversy of this film comes from giving any
voice at all to the memories of today's teachers, social workers and
businessfolk who (after all) mostly IN THEIR YOUTH had been involved with
organizing and direct action in Berkeley. And this social history and
oral
history ("Heavens!") may be what one conservative reviewer calls "bias".
The personal memories of these movements' various opponents (often
unavailable anyway by 1990) are mostly not recorded. (Rather only their
statements at the time are represented.)
History, like life, necessitates a particular perspective and position.
And
this one is admittedly not Ronald Reagan's or Ed Meese's or J. Edgar
Hoover's history. But the film could by no stretch be called either
Leftist
or nostalgic or romanticized history of the 60s in the U.S. or abroad.
In the oral history testimonies, the "lessons" attested to are pretty
darned
mixed. Hardly sentimental, approximately two former activists'
testimonials
emphasize the MISTAKES and excesses of the period for every one that
recalls
a success or virtuous result, by my count. In other words, if this is
propaganda, it is clearly NOT Leftist propaganda. Neither is this a
Sunday
a.m. tv pundit debate among major party-allied think tank representatives.
The film is an attempt to probe the experience of folks who, like the rest
of us, shaped human history both deliberately and inadvertently.
Moreover this is as much another worthwhile film about boomers recalling
their hyper-televised, activist youth as it is an attempt at serious
history. and yet in the end Berkeley in the 60s does an excellent job of
both tasks. It is among the most . thought-provoking films I have seen.
--Todd from Brooklyn
12 out of 13 people found the following review useful:
Where have all the activists gone?, 20 April 2001
Author:
Schlockmeister from Midnight MovieLand
Where have all the activists gone, long time passing? That's what I asked myself as I watched this great documentary. We now live in an age where signs and protests in the streets are just another story on the news. We have seen it so much we have become jaded by it all. This documentary takes us back to a time in America when revolution in the streets seemed entirely possible, and it scared the heck out of middle America, politicians and those who had a vested interest in the status quo. It interviews people who were there from the beginning in the very early 1960s through the early 1970s and the stopping of the Vietnam war. Is this film anti-establishment? You bet, it would have to be. We are, after all, showing the viewpoint of people involved in the counter-culture after all. No Rush Limbaugh here. What this movie left me with was a gratefulness that someone recorded these activists stories on film. These people were primarily writers, there still exists a LOT of writing from the time that goes into more detail on what was going on, but by recording these stories on film, it assures that future generations who will not seek out a book as readily as they will a TV remote will hear them. This movie also left me with a feeling of wondering where today's activists were. Where are the people willing to give up freedom and comfort to stand for what they believe in. Oh yeah, they are looking for their remotes...
8 out of 8 people found the following review useful:
Neat peek into the troubled 60's, 8 February 2004
Author:
Glenn Andreiev (gandreiev@aol.com) from Huntington, NY
The recent anti-Bush/war demonstrations sparks deja-vu in anybody over forty, anybody who can clearly remember the similar Vietnam era anti-war demonstrations three decades ago. Mark Kitchell's documentary, BERKELEY IN THE SIXTIES, vividly brings the 1960's sit-in's, marches and riots home. There's plenty of archival footage of student demonstrations on California's Berkeley campus, footage so clear, it seem they were lensed only an hour ago. We begin with Berkeley students protesting the HUAC witch-hunts, battling with fire-hose wielding police in 1960, years before marches and sit-ins became commonplace.
11 out of 14 people found the following review useful:
I was there-, 10 November 2004
Author:
canadiendeplace
'I was there as a student - this film is a '10' in explaining the era and what was going on in the Berkeley arena during this time frame. I teach at CAL now, and have used it as a 'primer' to show the way things should be. As a social (2xPh.D.) scientist (and as a Canadian) it seems Americans have lost the drive and initiative to make a change. In many ways the nameless people in this film are heroes, standing up for what they believe should be at any cost. Many who see this film have no idea what the students who were part of this movement went through, it was far from a 'walk in the park' - their sacrifices of family, friends and the indignities they suffered cannot be explained. These are your lost heroes America, learn from them and rise to the occasion again before it is too late.'
6 out of 6 people found the following review useful:
Discussion of turbulent issues on the country's most turbulent campus, 5 January 2003
Author:
tjstrang from Chicago
This film provides an interesting look at the major issues of the 60s on one of the most liberal campuses in the country. Similar to the War at Home (based on the anti- war protests in Madison), the film interviews leaders of the different political movements to get their perspective of what was happening at the time. Good variety of people, if not ideologies. Especially enjoyed the ending that was a "where are they now" update. Glad to see that a number of them didn't stick their beliefs in their back pocket and become part of the "Hippie Beemer" set after they finished college.
7 out of 8 people found the following review useful:
Long hair hippie dope fiends battle the pigs, 13 November 1999
Author:
helpless_dancer from Broken Bow, Oklahoma
Dramatic documentary highlighting the new awareness of the young, middle class white kids, blacks, and women. Lots of good footage showing of the happenings during the sixties, including excerpts from several speeches given by both radicals and politicos. A lot of this program I remembered from back then, but much of it was new to me. Very enjoyable look back.
8 out of 10 people found the following review useful:
great documentary.. educational, inspirational and nostalgic, 4 November 2002
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Author:
(joeflaco@aol.com) from New Jersey
I really enjoyed watching this film... mostly for educational reasons. Being born in 1972, I was not around for the activism of the 60's. Much like most people of my generation, we've heard stories about the 60's, listened to music of the times, etc. However, this film really made me see the various activism of the 60's in a different light. I have a new respect for what students at Berkeley and others were trying to accomplish. You can't help but feel admiration for many of the people interviewed and shown in this film. The film made me contemplate about a lot of issues, as well as puts a new and refreshing perspective on people. It covers plenty of topics without rushing the viewer through them. It's great to explore this small piece of history and see how it effects life today in the 21st century... makes you think about how far or how little we've come since then. As a footnote...The film contains some really interesting footage of Ronald Reagan when he was Governor of California.
7 out of 9 people found the following review useful:
A fine, but decidedly slanted documentary, 6 January 1999
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Author:
LawnBoy-4 from Denver
For many people, the great protests of the 60s began somewhere around 1966.
"Berkeley In the 60s" dispels this notion, delving into the roots of the
radical protest movements which began in Berkeley as early as
1960.
Overall, the film is a fantastic historical perspective of the 1960s,
providing info about such revolutionaries as Mario Savio and Huey Newton. It
is focused almost entirely on Berkeley, California and its magnetic
subculture which attracted potential activists from all parts of the
country.
Several interviews provide insight into the various causes and allow one to
see the events through the eyes of those which played an integral part.
Included in the interviews are moving testimonies about the "establishment"
which make one wonder how society could have been so restrictive to free
speech, especially given the climate of today's college
campuses.
It must be noted, however, that the film is decidedly slanted, offering an
anti-establishment view complete with taped press conferences of
then-Governor Ronald Reagan ("the mess in Berkeley"). Those who are staunch
conservatives may find themselves actually arguing with the TV screen as a
result of some of the ways facts are presented. I would offer, however, that
everyone should view the film as a historical perspective because there were
many events which are depicted which have shaped present-day society.
4 out of 4 people found the following review useful:
Touches on all the major political themes of the decade, 10 April 2008
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Author:
bandw from Boulder, CO
*** This review may contain spoilers ***
Trying to delineate the happenings in Berkeley during the 1960s in
under two hours is a daunting task and this film does so rather
impressively. By interleaving documentary footage with interviews (some
twenty years later) of several of the more aggressive activists as they
look back and try to describe and interpret what happened makes for
absorbing history. All the interviewees are thoughtful and well spoken
and have stayed engaged over the years. It is curious that Mario Savio,
the most well-known of the activists, was not interviewed.
Much credit for the quality of the final product must ultimately go to
the editors. The events are logically developed and we can see how
certain events lead, almost inevitably, to others.
Most people tend to identify the political activism in the 60s with the
Vietnam protests, but this film broadens the perspective significantly.
Things began rather innocently with a student protest at a hearing of
the House Un-American Activities Committee (HUAC) in San Francisco in
1960, the main issue being HUAC's indifference to civil liberties. The
official reaction to the protest was extreme: fire hoses were turned on
the protesters, people were dragged down the city hall stairs, and many
arrests were made. The lesson is that extreme acts beget extreme
reactions and the next day thousands of protesters showed up - they
were labeled communist dupes. The direct result of these protests was
pressure on the University to control the actions of its students and
this resulted in the University's closing down a long-established area
outside the campus gates where activists of all persuasions gathered
daily. This led to the Free Speech Movement (FSM), which led to sit-ins
and much controversy, to the point where the University was on the
verge of being paralyzed. At one of the sit-ins a chancellor of the
University announced that the students had grossly impaired the
University from doing its job; this announcement was greeted with
applause. This is an example of how this film shows the way one thing
leads to another; it gets at root causes.
When the Berkeley Faculty voted seven-to-one in favor of the students
in the FSM then, after several more iterations, victory was conceded to
the students.
We see the seeds of the civil rights movement with documentary footage
of Martin Luther King. One of King's clips is of a speech where he
says, "When we look at modern man we have to face the fact that modern
man suffers from a kind of poverty of spirit which stands in glaring
contrast to his scientific and technological abundance. We've learned
to fly the allied birds, we've learned to swim the seas like fish, and
yet we haven't learned to walk the earth as brothers and sisters." How
could a young person not be moved by that? Or anyone, as far as that
goes. Barack Obama may be an eloquent orator, but he does not compare
to King.
One of the most interesting interviewees was John Searle, a philosophy
professor at the University. He made some of the most insightful
comments. While it appeared to many that the FSM was, as one of
Searle's colleagues put it, a civil-rights panty raid, Searle commented
that beneath it all was a real underlying seriousness and that there
was a tremendous sense of community. However, Searle also noted that
the movement attracted the greatest collection of kooks and nuts ever
seen and he held media hype partly responsible for that.
Some of the successes led to excesses. An example was the People's Park
episode. A group took over vacant land owned by the University and made
improvements to it, and then claimed it for public use. When the
University moved in and bulldozed the park and fenced it off, some were
indignant. But any sane person would have known that this kind of land
confiscation was not going to fly. But there was a crazy, unrealistic
spirit of revolution abroad at the time. I remember talking with people
at the time who, in all seriousness, prefaced comments with, "When the
revolution comes."
There are some fun elements. When Allen Ginsberg was asked what he made
of things he responded with a Buddhist chant, and upon entering the
Haight-Ashbury district of San Francisco a tour bus driver announced
that they were entering the only foreign city within the country.
In the latter part of the decade the focus turned to Vietnam, which is
what the decade is most remember for. What happened in Berkeley did not
stay in Berkeley, since massive protests occurred throughout the
country and they played a part in bringing the war to an end. When
President Johnson was thinking of escalating the war J. Edgar Hoover
told him that he could not guarantee the security of the country if he
did that. If there were a draft in the United States today, we would
not be in Iraq.
As things were getting a little crazy toward the end of the decade,
John Searle summed the counterculture up quite eloquently, "There was
no vision, no articulate philosophy, no conception of social
organization and social change, what there were were a series of
emotional outbursts, a series of passions, a series of desperately
important issues, but you can't beat something with nothing and if
you're gonna fight that kind of long cultural battle you're really
bound to lose if you don't have a coherent, articulate, well-worked
notion of what you're trying to do, and that they did not have."
No matter how they played it out, you have to credit the young people
of the sixties with being right on free speech, on civil rights, on the
women's movement, and on Vietnam. Understanding what happened in the
60s is essential to understanding where we are in the United States
today and this film contributes to that understanding.
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