Jealousy and hatred is what separates the Pandava and Kaurava. The Kaurava fear the Pandava are after the throne of their father. Yudhishthira of the Pandava gets told by the deity Krishna that he will become king. A war is inevitable.
The story of the throne of Hastinapura, the kingdom ruled by the Kuru clan. The two collateral branches of the family that participate in the struggle of the throne of Hastinapura are the Kaurava and the Pandava.
Mahabharat is considered as the greatest and the longest epic in world literature It has all the possible elements that a story could have - conflict, duty, sacrifice, heroism, truth, ... See full summary »
The Lord incarnated upon the earth nine times. The seventh was known as "Ram Avatar." Ramanand Sagar's Ramayan is the story of the incarnation. It covers the entire story in detail up to Ram's coronation.
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Pandu and Dhirtrashtra are two brothers who rule Hastinapur. Pandu gets married to Kunti, who conceives five sons and names them Yudhister, Bhimsen, Arjun, Nakul and Sahdev, while ... See full summary »
In ancient India the five Pandava brothers, Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva, are cousins of the sons of king Dhritharashtra, known as the Kaurava. The five are the sons of the wives of king Pandu, who seceded in favor of his blind brother after he was cursed. The men are raised together, but from the beginning there are difficulties. They are prone to fight and when Arjuna becomes a great archer, the Kaurava are both jealous and afraid. Is it the kingdom the Pandava are after? Yudhishthira, the eldest of the Pandava, strives after it as he is told by the deity Krishna that he will become king. The hatred and jealousy of the Kaurava grows even stronger when the Pandava turn a barren wasteland Dhritharashtra gave them into a great court. This can't go on forever. Inevitably a war will follow, a war that will shake the foundations of the Earth. Written by
Arnoud Tiele (email@example.com)
This adaptation of the original play by Juan-Claude Carriere, which was three hours longer (and was in turn the adaptation of the classic poem, which is 15 times the size of the Bible!) will be, for many, the only version they will ever know of the Mahabharata. But rest assured, the essential is all here: all the wisdom, passion and emotion of one of the three or four truly immortal works of literature. This should not be viewed as a feature film, but as the filming of a theater play. Then you will be able to appreciate better the great work of almost every actor and actress, and the sheer boldness of their performance and the director's vision. A clue is the great variety of nationalities and accents: the Mahabharata is a literary work that belongs to all of us.
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