The carpenter, Jesus of Nazareth, tormented by the temptations of demons, the guilt of making crosses for the Romans, pity for men and the world, and the constant call of God, sets out to find what God wills for Him. But as His mission nears fulfillment, He must face the greatest temptation; the normal life of a good man. Based, not on the Gospels, but on Nikos Kazantzakis' novel of the same name. Written by
Nick Lopez <email@example.com>
The film was originally planned to be produced by Paramount Pictures, budgeted at $14 million and shot on location in Israel. The project was aborted at the last minute in December 1983 due to management at both the Paramount studio and its parent company Gulf + Western becoming nervous about the film from the many letters of protest from religious organizations and the picture's ever increasing production budget. The film was going to be Martin Scorsese's next film after The King of Comedy (1982) but when it got canceled went and made After Hours (1985) instead. Eventually, Universal Pictures and the theater chain Cineplex Odeon co-financed it with the budget cut down to 7 million dollars, and shot in Morocco. See more »
The state of Mary Magdalene's robe when confronted by Jesus at the beginning. See more »
Brothers, my old friends! Listen to me! It's me the prophets preached about. God talked to me in the desert; he gave me a secret and told me to bring it to you. Didn't you hear me coming? I ran here to Nazareth, where I grew up, to bring you the news. The word of God is here now.
Voice in Crowd:
You work miracles. Make a miracle for us. Make us believe in you. Otherwise, go away.
The Messiah doesn't need miracles. He is the miracle. Now he's here. Are you ready for me? I'm here to tear down everything around ...
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Foreword: "The dual substance of Christ - the yearning, so human, so superhuman, of man to attain God... has always been a deep inscrutable mystery to me. My principle anguish and source of all my joys and sorrows from my youth onward has been the incessant, merciless battle between the spirit and the flesh... And my soul is the arena where these two armies have clashed and met." Nikcos Kazantzakis from the book "The Last Temptation of Christ" See more »
Has there ever been a more misunderstood film than Martin Scorcese's The Last Temptation Of Christ? Released amid great controversy and accused of being an offensive and unholy film, the truth of the matter is that it is a deeply reverent work which has the courage to ask challenging questions about the pressures and doubts Jesus must have experienced as the appointed Messiah. It also shows the violence of the times in graphic detail. If viewers consider it blasphemous to explore on film the immense burden of duty that Jesus bore through his life, then they are narrow-minded and ignorant. If people feel that to show the brutality and harshness of life in Roman times is tasteless and inappropriate, then they are guilty of glorifying difficult but factual truths. There is NOTHING offensive about this film. There is, however, much that is challenging.
Jesus (Willem Dafoe), an honest carpenter, saves Mary Magdalene (Barbara Hershey) from a stoning. Already dimly aware that he is destined to lead an extraordinary life, he soon finds himself being drawn into the role of a religious figurehead. But Jesus finds it hard to accept that he is a Messiah, and as his reputation and following grows he constantly questions if he is a strong enough man to handle the burden of being God's son. After isolating himself in the desert, where he experiences several hallucinations in which he is confronted by visual manifestations of good and evil, Jesus finally concludes that he IS the true son of God and whole-heartedly sets about imparting his love and wisdom to all who'll listen. Later betrayed to the disgruntled Romans by his friend Judas Iscariot (Harvey Keitel), Jesus is crucified. While on the cross, he imagines what his life would have turned out like if he had shied away from his duty as the Messiah and lived life like a mere mortal.
It is this final section of the film that has provoked the most vociferous outrage. The sequence shows Jesus as he slowly dies on the cross, dreaming of an alternative life in which he sins and copulates and hates like all normal people. Many people have criticised the film on the grounds that these scenes are blasphemous. Such claims are nonsense - the film is not saying that Jesus was a sinner, nor that he gave in to temptation of the flesh, nor still that he was a man filled with hate. The film is merely saying that, in such great pain and so close to death while still just a young man, he might - just maybe - have wondered if it was all worth it. At the end of the film, we see Jesus accept his role knowing that his death is the ultimate act of unselfish love, so the film actually is totally in agreement with what all Christians believe. If the film had come to the conclusion that Jesus's whole life was a waste, his death too, then maybe the detractors would've had cause to complain. But how can they possibly be offended by the film as it stands? For goodness sake, it's a film about absolute faith!!! In truth, The Last Temptation Of Christ is an excellent movie. Compellingly acted, beautifully shot on Moroccan locations, and full of telling ideas, it is a work of real depth and power. The accents are sometimes distracting and some of the dialogue occasionally betrays ill-suited modernisms, but apart from these minor drawbacks it is one of the most important and thought-provoking films ever made.
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