It's 1982: Poland is under martial law, and Solidarity is banned. Ulla, a translator working on Orwell, suddenly loses her husband, Antek, an attorney. She is possessed by her grief, and ... See full summary »
Filip buys an eight-millimetre movie camera when his first child is born. Because it's the first camera in town, he's named official photographer by the local Party boss. His horizons widen... See full summary »
1970. After discussions and dishonest negotiations, a decision is taken as to where a large new chemical factory is to be built and Bednarz, an honest Party man, is put in charge of the ... See full summary »
The plot couldn't be simpler or its attack on capital punishment (and the act of killing in general) more direct - a senseless, violent, almost botched murder is followed by a cold, ... See full summary »
19-year-old Tomek whiles away his lonely life by spying on his opposite neighbour Magda through binoculars. She's an artist in her mid-thirties, and appears to have everything - not least a constant stream of men at her beck and call. But when the two finally meet, they discover that they have a lot more in common than appeared at first sight... Written by
Michael Brooke <email@example.com>
Human Love at Its Utmost, the Best Film in Dekalog
I invite viewers of this film to compare it with the short version (Dekalog 6) and the script. All three differ from one another. They have different endings and lead to different interpretations.
In this film, the feature length version, Kieslowski portrays human love poetically, authentically, and powerfully. I consider Tomek as a lover by the form of incarnation. He takes into different forms (post worker, milkman, voyeur) in order to show his love towards Magda. It is important to notice that Tomek sheds his blood when Magda has sex with others. There is a scene in which Magda spills a bottle of milk and cries. Tomek sees her from his telescope. Only he is present for Magda. Overall, Tomek's love is both sacrificial and redemptive.
After Tomek's hospitalization, Magda dresses more conservatively. She does not engage in sexual affairs with any man. In this sense, Tomek's love redeems the lustful Magda. The commandment (Thou Shalt Not Commit Adultery) functions in the background. We normally perceive a voyeur as being adulterous. But in Tomek's situation, he peeps into Magda not as an adulterous voyeur. He loves Magda by peeping her as an incarnate. He expresses sacrificial, and redemptive love in a humane and authentic manner.
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