Three American students vacationing in Finland, cross the border into Russia for fun of it. When they are spotted by the Russian soldiers who are shooting to kill, it's not fun anymore. ... See full summary »
Years before Father Lancaster Merrin helped save Regan MacNeil's soul, he first encounters the demon Pazuzu in East Africa. This is the tale of Father Merrin's initial battle with Pazuzu and the rediscovery of his faith.
Four young men who belong to a supernatural legacy are forced to battle a fifth power long thought to have died out. Another great force they must contend with is the jealousy and suspicion that threatens to tear them apart.
Three American students vacationing in Finland, cross the border into Russia for fun of it. When they are spotted by the Russian soldiers who are shooting to kill, it's not fun anymore. Captured and thrown in jail, they find it's not fun either. It's a nightmare. Written by
Brian W Martz <B.Martz@Genie.com>
I am a 60-year old Russian born in Estonia (a Baltic country annexed and occupied by Russia 1940-1991). I have travelled a lot by hitch-hike around the USSR and seen what the life was like there. I know the grim Russian reality first-hand.
That is why I disagree with a comment saying that Born American "is a bad, bad film and it's made worse by the fact that it portrays every level of Russian society in a very unflattering manner".
In fact, the film is realistic -- therefore its portrait of the Russian society is unflattering. The Finnish producer seems to know much more about the real life in Russia than many in the West. Later the film turns into an 'action'. But the general picture of the Soviet-time Russia is true.
Until the Soviet bloc collapsed this film could not be demonstrated here: it was banned. Moreover, Moscow made a protest to the Finnish government, even demanding that the film be banned from cinemas in Finland! Can there be a better proof that the film demonstrates the Soviet/Russian reality in a honest way?
Indeed, for a person in the West it may be hard to believe that such reality can exist. But may I tell you that an elderly Estonian exile once told of having cried watching a film about Russian slave labour camps, while other western audience laughed. People just couldn't believe it was possible -- but she knew, and she cried.
Valeri Kalabugin Tallinn, Estonia
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