An eccentric and dogmatic inventor sells his house and takes his family to Central America to build an ice factory in the middle of the jungle. Conflicts with his family, a local preacher ... See full summary »
Henry is a lawyer who survives a shooting only to find he cannot remember anything. If that weren't enough, Henry also has to recover his speech and mobility, in a life he no longer fits ... See full summary »
Samuel Lap is a young Amish boy who witnesses a murder in Philadelphia while traveling with his mother Rachel. A good cop named John Book must go with them into hiding when the killers come after them. All three retreat to Amish country and Book has to adjust to the new life style, and his feelings for the boy's mother. Of course the killers are still on their trail. Written by
Greg Bole <email@example.com>
This film was released in early 1985. It was the number two film at the box office behind the enormous hit Beverly Hills Cop (1984). Even though this film made money, a Paramount executive said that if they had known "Cop" was going to be such a big hit, they would not have released this film so soon after it. See more »
After Book drives into the birdhouse, and Rachel opens the car door, Book's wound has bled down his right pant leg nearly to his knee. When Book is placed on the wagon, however, the wound has not bled down his pant leg. See more »
I would like to clear up a couple of comments made by movieguy1021, who wrote:
"One thing I didn't understand is how come everyone seemed to use such strong accents yet they've been living in America for a long time."
Most Amish communities mainly speak Pennsylvania Dutch, which is a dialect of German, hence the accents in the film. Amish children learn English in school.
"Also, although I may not be the end-all, be-all of Amish knowledge, it seems like for people so strict in their rules, they broke them easily. They didn't seem to object to riding in trains or cars, or even using technology."
The Amish accept some forms of modernisation as long as it is not deemed disruptive to their social structure. Some forms of primitive technology are accepted in their community, such as devices that assist with milking cows. Likewise they accept rides in cars, but members of the community cannot own them.
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