In the first half of this century, young Li Tienlu joines a travelling puppet theatre and subsequently makes a career as one of Taiwan's leading puppeteers. During World War II the Japanese... See full summary »
Ah-Ching and his friends have just finished school in their island fishing village, and now spend most of their time drinking and fighting. Three of them decide to go to the port city of ... See full summary »
Intended as the concluding film in the trilogy on the modern history of Taiwan began with Beiqing Chengshi (1989), this film reveals the story through three levels: a film within a film as ... See full summary »
In Shanghai in the 1880s there are four elegant brothels (flower houses): each has an auntie (called madam), a courtesan in her prime, older servants, and maturing girls in training. The ... See full summary »
Tony Chiu Wai Leung,
A-yuan and A-yun are both from the small mining town of Jio-fen. In the city, A-yuan is an apprentice by day and goes to night school, and A-yun works as a helper at a tailors. Everyone ... See full summary »
When a young brother and sister spend a pivotal summer away from home, they are changed. Ting-Ting and Tung-Tung (Wang Qiguang) are children of the city, but when their mother is struck ill... See full summary »
This depiction of childhood and adolescence draws heavily from the filmmaker's own boyhood. Like many of their compatriots, Hou's family moved from the mainland to Taiwan in 1948 and was unable ever to return. The film focuses on the widening generation gap in a family cut off from its cultural heritage. Written by
International Film Circuit <email@example.com>
This film is inspired by screenwriter-turned-director Hou Hsiao-Hsien's coming-of-age story. It is the second installment of Hou Hsiao-Hsien's "Coming-of-Age Trilogy" that features three prominent Taiwanese screenwriters' coming-of-age stories - the other two are _My Summer at Grandpa's (1984)_ (inspired by the childhood memories of Chu Tien-Wen) and _Dust in the Wind (1986)_ (inspired by the coming-of-age story of Wu Nien-Jen). See more »
Seeking a better life, a teacher brings his family from Mei County in the Kwangtung Province of mainland China to Fengshan in the south of Taiwan in 1947. As a result of the Communist takeover on the mainland, the family is forced to remain in Taiwan, estranged from their traditional home and culture. The Time to Live and The Time to Die, a semi-autobiographical film by Taiwanese director Hou Hsiao-Hsien, is a compassionate story of a family's struggle to adapt to living in a new society. Loosely based on the childhood memories of Taiwanese director Hou Hsiao-Hsien who came to Taiwan in 1948, the film chronicles the passing of the older generation and the emergence of the new. The director narrates the film from the point of view of the youngest son, Ah-Hsiao (You Anshun), called Ah-ha by his grandmother (Tang Yu-Yuen).
The Time to Live is shot in a reflective style that allows an intimacy with the material. In the first half, the family learns to adjust to their new environment: the children play outside, the family eats dinner together and engage in small family rituals. Hou is observant of the political and technological changes taking place in the background, noting, for example, the increasing number of cars and motorcycles on the streets, the installation of electricity in their home, the improving medical treatment that the parents receive, and a letter from an aunt revealing the Great Leap Forward in China. What doesn't change, however, is the continued second class status of women, depicted in a scene where the mother lectures the daughters about their responsibilities for housework and how it must come before an education.
As the family gets older, the longing for their homeland increases. On several occasions, the old grandmother becomes disoriented and asks shopkeepers for directions to the Mekong Bridge (in China). When she gets lost, she has to be returned home via taxicab. The second half of the film painfully shows the loss of parental guidance and the disintegration of the family. As illness sets in, the parent's pain and slow disintegration takes place directly in front of the camera, not in the background. Ah Hsiao and his siblings stoically endure the loss of both parents, but their growing involvement in delinquency and petty crime underscores the loss of structure in their lives.
This is Hou's most personal film and one that is filled with images of extraordinary power. I was moved to see Ah Hsiao face when he sees death for the first time while walking into the room containing his father's body, and when the family shares loving recollections of the father soon after his death. Backed by a lyrical soundtrack, the street scenes and images of family life convey a rare authenticity and visual poetry. As in the film "Pather Panchali" by Satyajit Ray, the tiny village in Taiwan becomes a microcosm of the outside world. Like Ray's masterpiece, it is a sad film, yet, in its celebration of the wonder of life and the strength of the human spirit, it is also triumphant. The Time to Live and the Time to Die is not only a loving tribute of one son to his family but a testament to the strength of all families.
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