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Fanny and Alexander (1982)

Fanny och Alexander (original title)
Two young Swedish children experience the many comedies and tragedies of their family, the Ekdahls.

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Cast

Cast overview, first billed only:
Kristina Adolphson ...
Siri - Ekdahlska huset
Börje Ahlstedt ...
Carl Ekdahl - Ekdahlska huset
Pernilla Allwin ...
Fanny Ekdahl - Ekdahlska huset
Kristian Almgren ...
Putte Ekdahl - Ekdahlska huset
Carl Billquist ...
Police Superintendent Jespersson - Ekdahlska huset
Axel Düberg ...
Witness to Bishop's Death - Ekdahlska huset
...
Oscar Ekdahl - Ekdahlska huset
Siv Ericks ...
Alida - Ekdahlska huset
Ewa Fröling ...
Emilie Ekdahl - Ekdahlska huset
Patricia Gélin ...
Statue - Ekdahlska huset (as Patricia Gelin)
Majlis Granlund ...
Miss Vega - Ekdahlska huset
Maria Granlund ...
Petra Ekdahl - Ekdahlska huset
...
Alexander Ekdahl - Ekdahlska huset
Eva von Hanno ...
Berta - Ekdahlska huset
Sonya Hedenbratt ...
Aunt Emma - Ekdahlska huset
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Storyline

It's the early twentieth century Sweden. Adolescent siblings Alexander and Fanny Ekdahl lead a relatively joyous and exuberant life with their well-off extended paternal family, led by the family matriarch, their grandmother, Helena Ekdahl. The openness of the family culture is exemplified by Helena's now deceased husband ending up becoming best friends with one of her lovers, a Jewish puppet maker named Isak Jacobi, and their Uncle Gustav Adolf's open liaison with one of the family maids, Maj, who everyone in the family adores, even Gustav Adolf's wife, Alma. Between the siblings, Alexander in particular has inherited the family's love of storytelling, his parents and his grandmother who are actors and who manage their own theater. Things change for Alexander and Fanny when their father, Oscar, dies shortly after Christmas 1907. Although she truly does believe she loves him, the children's mother, Emilie, decides to marry Bishop Edvard Vergérus, who she first met as the officiate at ... Written by Huggo

Plot Summary | Plot Synopsis

Taglines:

En film av Ingmar Bergman

Genres:

Drama

Certificate:

R | See all certifications »

Parents Guide:

 »
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Details

Country:

| |

Language:

| | |

Release Date:

17 December 1982 (Sweden)  »

Also Known As:

Fanny and Alexander  »

Box Office

Budget:

$6,000,000 (estimated)

Gross:

SEK 21,041,492 (Sweden)
 »

Company Credits

Show detailed on  »

Technical Specs

Runtime:

| (director's cut)

Sound Mix:

Color:

(Eastmancolor)

Aspect Ratio:

1.66 : 1
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Did You Know?

Trivia

Ingmar Bergman wanted to kick off the six-month-long shoot with "something light and happy", so the first scene that were shot was the wild pillow fight starring all the children. See more »

Goofs

The movie opens at Christmas 1907. The bishop's proposal to Emilie could not have been any earlier than mid-1908, which means that the end of the film could not have taken place any earlier than mid-1909. Emilie refers to _A Dream Play_ as a "new" play by Strindberg, but the play had already had its Stockholm premiere in 1907, i.e. prior to the start of the action of the film. See more »

Quotes

Ekdahlska huset - Alexander Ekdahl: [to his stepfather] Alexander does not wish the Bishop a good night.
See more »

Connections

Referenced in 50 Films to See Before You Die (2006) See more »

Frequently Asked Questions

See more (Spoiler Alert!) »

User Reviews

Life-affirming Bergman.
8 May 2003 | by (United Kingdom) – See all my reviews

Perhaps the most impressive feature of this wonderful film is the humility with which its creator presents it to the world, as if it were no grander than the old-fashioned Nativity-play shown in the early scenes at the Theatre.

At the end of this experience - to term it with any mere technical tag, like 'movie', would be inadequate - Bergman's profoundly grown-up disillusionment has transformed into the pure spirituality of abnegation and acceptance. His intellectual pilgrimage, through possibly the greatest career in films, finds the director arriving back where he began, with the great simplicities of life. But there is a difference with his return, which is that his prodigality over the years has burnt the rage out of him, and finally allowed him to 'enjoy what may be enjoyed' (as one of the Ekdahls says), without further fretting over the puzzle of human existence. From all this human folly (he clearly feels) comes the only wisdom, which is - simply

  • to be human.




It is, indeed, a film like no other for allowing the pieces of experience to settle into their appointed places. There is a beautiful quality of selfless resignation, in this last of his works for cinema, which finally and forever excels the sadistic disciplines of The Bishop.

This perverted creature confesses, to the new wife whom he has lost, how it is impossible to 'tear off the mask' as it is 'burned into my face': He is become an authoritarian '... a rite, a law, a custom - not a man'. [Shelley] Having put the notional love of God before that of humankind, there is nowhere for his personality to be re-enacted in the bosom of any kindly recollections that will survive him. Except in that of Alexander/Bergman, where his two, each-in-their-own-way terrifying, fathers, both the White and the Black opposites of an imagination flickering with the director's haunted vision, will project forever onto his Cinematic arena of stark absolutes the inner strife where each of us is locked away, struggling to endure the turmoil of these eternally irreconcilable truths.

The White Knight and The Black Bishop: These are phantom moves in our great game with Death, and pieces that will be returned into play for as long as humanity continues. How like Chess Life is: Just a game we play, with arbitrary rules, and yet whose progress is of supreme and abiding concern to each and every one of us.

This great work is a monument to play, in all its senses, not least the play of light and the play of ideas, both equally insubstantial and yet the essence of reality, eloquent as the silence of a great, roofless Cathedral. Out of the Ruin of Faith, Bergman has wrought a Peace that passeth understanding. And it is in this ultimate by-passing of the relentless structures of intellect that Bergman finally achieves the resolution of his productive neuroses, in a truly magical film whose every phase is as inevitable as breathing, or the changeable and unimpeded weather.

As the grandmother reflects. at last, 'I don't want to put Life together anymore. I just leave it broken. Strangely, it seems better that way.'

Death, in the end, is not a calamity, but the choice of all who have truly known Life. In other words, to choose Life is to accept its Dark partner, Death. And to accept each as part of the family group, even though they seem complete misfits there.

The old lady, with Strindberg's Dream-play in her lap, knows at last that the whole history of her family is only a personal reverie. And yet how much more real it seems than her son Carl's immature and somewhat absurd, angst-ridden railings against 'cruel Fate'!

Had he only accepted his patient wife's gently sympathetic injunction to 'Never mind' the Professor would have been both wiser and happier, enduring with patient fortitude the oceanic inconsequentialities of life's real Mystery, and attending far less to the trivial pseudo-mysteries of his solipsistic men's club. All his morbid rationalising is precisely as much use in real life as the usual state of alcoholic befuddlement which is the only serious pursuit of this club.

Reason as befuddlement; The sleep of reason as deliverance. With saint-like humility, Bergman gives us back our ordinary human life, as he surrenders his exceptional life in films. But he knows that the ghost of this life will always be with us. His anguished worldliness will haunt us - as the Ghost of Hamlet's father must haunt Alexander - forever.


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