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2 out of 2 people found the following review useful:
The Devil In The Room, 7 April 2011
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Author:
tieman64 from United Kingdom
*** This review may contain spoilers ***
During the 1982 Cannes Film Festival, director Wim Wenders invited
several attending filmmakers to participate in a small experiment. He
prepared a sparse hotel room, placed an unmanned camera and tape
recorder in opposing corners, and urged each filmmaker to respond to a
prepared list of questions whilst alone and unattended.
Cunningly, Wenders positions a camera, television and a chair such that
each interviewed film-maker is forced to turn his back to a television
set. As the film unfolds, questions of new media's effects on cinema
are discussed, as well as cinema's ability to generate affect in the
wake of various technological advancements. The television behind the
film-makers thus becomes both a threat and a challenge; a generation of
artists faced with the menace of new media looming over their
shoulders, as well as goaded into turning around and directly facing a
new enemy at worst, paradigm at best.
"Room 666" captures the moment when a certain brand of cinema died,
that moment after the 70s when Hollywood's power structures were
rebuilt, blockbusters and the all-important opening weekend became
king, less projects were green lit, creativity was strangled, special
effects became the raison d'etre of most films, blanket global
releases, infantilism and set-piece cinema became the norm, and
narratives increasingly took the form of amusement park rides.
Moreover, the film captures that moment when artists like Antonioni,
Godard, Bergman, Altman, Fassbinder and company were pushed aside. In
an instant they became the old guard, unwanted in this new world, each
now finding it hard to get distribution, let alone funding. Fittingly,
Fassbinder looks a mess, tired and dejected. He'd commit suicide soon
after.
The film features a number of film-makers, some more interesting than
others. Godard, unsurprisingly, gives the longest rant. He's dismissive
of television, but accepts that it and new technologies will
increasingly stifle cinema, just as cinema killed theatre and the
novel. Small films will disappear, he predicts, before likening
globalisation and the disappearance of small nations to the
homogenization of cinema. For Godard, Hollywood commodifies everything,
reappropriates all culture.
Bizarrely Godard then starts asking why people have kids, before making
some valid points about postmodernism: "more and more movies talk only
about movies, rather than a reality outside the cinema," he says,
before pointing out how this self-reference (what he calls text)
serves, ironically, only to distract audiences from the similarities
between each rehash. And these stories are always comforting, he says,
reassuring fantasies, repeatedly redressed and resold.
Werner Herzog appears too. Hilariously, he dismissively turns off the
television behind him, and then takes off his socks and shoes ("These
are not questions that can be answered with shoes on"). Fellow German
Rainer Fassbinder pops up as well, both Germans talking about the rise
of spectacle cinema. Herzog makes an interesting point about TV being
mobile while cinema is fixed, authoritative. Today the opposite is
somewhat true, TV going through a golden age while cinema suffers a
massive identity crisis, unable to keep up with the possibilities of
television, the internet and video games, the former now a writer's
medium, offering extended, overarching narratives, the latter providing
a interactive buzz which cinema can't compete with. Indeed, what's most
ironic about "Room 666" is that most of these film-makers attribute the
degeneration of cinema to the rise of empty spectacle (George Lucas,
Steven Spielberg and company), whilst today cinema suffers a death of
spectacle, and all content of substance has moved to TV and the net.
With all these changes you then get a certain accelerated
perishability. It is not only that the subject/object dichotomy between
audience and art is now destroyed, but that the very authority and
permanence of art as an object is diluted, material created, consumed
and discarded in an instant (which gives rise to various forms of
elitism).
Noel Simsolo and Monte Hellman pop up next, both moaning about a rise
in stupid movies. Hellman says he is addicted to taping movies and not
watching them, an addiction which many suffer in our internet age,
downloading so much digital pleasure that consuming it all becomes a
chore. The super ego's demand that you "enjoy" has become a curse.
Filipino director Mike de Leon shows up, but then quickly leaves. Susan
Seidelman spouts some half baked wisdom about movies being driven by
passion, but Mahroun Bagdadi wisely undermines her. It is the love for
movies that has disconnected filmmakers from real life experiences, he
points out, the "brat pack" generation putting not real life on screen,
but a version they've learnt from the movies of others. Van Gogh made a
similar point about paintings centuries ago.
Pretentiously, Ana Carolina states that no true artist would be
interested in working with the electronic image anyway. Turkish
director Yilmaz Güney, who at the time was facing extradition, agrees
that independence and the artist's vision is steadily being crushed by
the logic of capitalism. In Turkey, he says, progressive cinema "is
constantly being suppressed, banned, punished, silenced, by some
dominant forces."
Michaelangelo Antonioni turns out to be the most prophetic, foreseeing
a time when films are watched in the home on large screens from a high
definition source. He then talks about the possible effects of video,
none of which came to pass, of course, but are nevertheless applicable
to our internet generation.
And then there's Spielberg, the reason the film is titled "Room 666".
Spielberg's the devil in the room, the guy possessing a slick cockiness
which most of the other film-makers lack. Wenders would get
increasingly critical of Spielberg as his career progressed, but here
he keeps his distance, letting Spielberg condemn himself with his
naivety and congenital disavowal. Always in denial, Spielberg calls
himself an optimist. As he speaks, politicians rattle over his
shoulder.
8.9/10 Worth one viewing. Similar fare: Cronenberg's "Camera" and
"The Last Cinema in the World".
2 out of 2 people found the following review useful:
points of view on art, 7 February 2010
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Author:
MisterWhiplash from United States
Wim Wenders was curious at the 1982 Cannes Film Festival about the
future of cinema. At the time it was at the end, or just a change, in a
time in film-making when it seemed like anything was possible. The
1970's saw New-Waves in America and Germany, plus some original talent
from France (Akerman), Italy (Bertolucci and Wertmuller), and
elsewhere, but by 1982 things seemed a little bleak, apparently.
Commercialism was rising high, and Steven Spielberg's friend George
Lucas was unintentionally leading the charge to a more
Blockbuster-oriented cinema worldwide, relegating art to the
'art-houses'. So, Wenders brought in a bunch of filmmakers to talk,
right to the camera, on their thoughts about the future in film, if
there was one, what about TV, etc.
We get two extremes of thought and response, actually, between two
icons of cinema for different reasons: Jean-Luc Godard and Steven
Spielberg. While Godard keeps looking at the letter, giving one an odd
impression (he's the first interview) that he's just reading from the
text and going on in messages that, yeah, film is screwed but it still
is different from TV, Spielberg is more optimistic but cautious in
making sure to take into account the finance of film, the figures.
In-between these two figures, one an obtuse intellectual and the other
a classic showman, we get a variety of thoughts and takes, some more
pessimistic then others. One of the best interviews comes from Werner
Herzog, who decides he must take off his shoes and socks before the
interview because of the depth of the question (he also turns off the
TV in the room, which no one else does).
Sadly, we also see some of the decline right in the room. One of the
titans of cinema from the 'New-Wave' period, Michelangelo Antonioni,
thinks cinema can evolve but that it will probably die at some point
because of new mediums like video (oh if he only knew). And another,
Fassbinder, looks tired and bloated, giving a half-assed if interesting
answer (he would die a couple of months later). Some others give a dour
impression, like Paul Morrissey, but it's not altogether unhopeful
words said. In fact what it amounts to, for Wenders, is a realistic
assessment of cinema as it would progress in the 1980's and beyond:
artists would have to be careful, or just be put into more constricting
circumstances, as the medium expands and it changes the way people see
movies.
5 out of 8 people found the following review useful:
Good Doc, 27 February 2008
Author:
Michael_Elliott from Louisville, KY
Chambre 666 (1982)
*** (out of 4)
Wim Winders directed this somewhat interesting documentary filmed
during the 1982 Cannes Fil Festival. Winders set up a camera in a hotel
room and he'd ask various directors to come in and say what they
thought about the future of cinema. Werner Herzog, Steven Spielberg,
Michelangelo Antonioni, Jean-Luc Godard, Paul Morrissey and various
others take part and offer their thoughts on the subject. The opinions
very from Herzog not fearing the future to Spielberg showing high
concern over the budgets of big movies, which are forcing studios to
cut back on smaller films. It's funny because he speaks of being
worried about the $10 million it took to film E.T., which he says could
cost $18 million in a few years. It's also interesting to hear Herzog
"predict" that one day you might be able to order movies through a
computer or television. There's nothing technically good about this
45-minute film but it's interesting none the less.
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