The Maida family has moved to Oregon, and daughter Tami wants to play quarterback for the high school football team. There's just one problem. She's a girl. With everyone from the coach to ... See full summary »
Pamela Smart knows exactly what she wants and is willing to do anything to get it. She is fed up with teaching, and her marriage offers little excitement. Looking for a way out she applies ... See full summary »
When Tim McFall's young daughter dies as the result of toxic waste dumped in the local river, he tries to shut down the company and everybody turns against him. In his fight he is joined by... See full summary »
After young policewoman Gina Pulasky succeeds in handling a domestic fight particularly well, she's added to a small team of detectives assigned to a case of gruesome child killings. She ... See full summary »
In 19th century Oklahoma two teen girls, fans of stories about outlaws, are on a quest to meat and join up with them. They find a shadow of a former gang and although disappointed still try to help them escape from a vigorous marshal.
Elmer Jackson is a carpenter in a small Californian town in the 1930s. Struggling to bring up 4 young boys after the death of his wife, he is horrified when the Government (citing ... See full summary »
Dramatization of the lives of the people of Colorado City, Arizona, and Hildale, Utah, collectively known as "Short Creek," a community made up of members of the Fundamentalist Church of Latter Day Saints, a Mormon separatist group practicing child marriage and polygamy. Written by
Producers Laurence Schiller and Paul Monash with the Art Director Hub Braden scouted the ghost town location in the Spring of 1981, deciding to film the NBC-TV MOW in Utah. The actual Short Creek was located South of Hurricane approximately 40 miles. Art Director and Construction Coordinator Jerry Esposito established their base in the only motel in Hurricane six weeks prior to photography. Esposito hired construction carpenters and painters at the St George Unemployment office for his crew. They established Short Creek Productions with a local bank, with a sizable account for credit purposes, for purchasing lumber and materials prior to construction. The producers, cast and production department followed establishing their group in several motels in St. George Utah for the filming and wrap. The distance from St. George to the ghost town location was about 30 miles. The construction coordinator built a foot bridge over the shallow creek bed adjacent the ghost town and main road. Otherwise the travel time to reach the town was an additional 20 miles; ten miles to reach a creek crossing bridge, and another ten miles back to the ghost town. The actual Shortcreek Mormon-Polygamist group in Colorado City and Hilldale township had knowledge of the intended filming. The production was advised that a rumored possible raid of the filming location by the Polygamist male leadership might occur. The local Sheriff, Glennwood Humphries, became a major contact for the construction department, making his presence established prior to and during filming. Filming was neither delayed nor prevented during the production schedule. Two brothers, from Tooele, Utah, were hired to live in their parents house trailer located adjacent the creek, the bridge, and the location, acting as security both during the day and night from first day of construction, till end of filming. The two boys also became town extras during their security detail. See more »
Actually, this film is not about a nominal Christian group as one reviewer wrote, it is about a fundamentalist Mormon sect. What is important to know about this is the truth behind early LDS doctrine. Even though the modern day LDS followers will discourage this belief, they cling to the fact that the good LDS men will become gods on their own planets in the afterlife with multiple wives.
The film was interesting and it caused me to do some research in the group that it is based on. Some reference works will point out there are between 150,000 to 300,000 practicing polygamous people in the US. Most of these are fringe LDS.
2 of 4 people found this review helpful.
Was this review helpful to you?