After winning a beauty contest in Texas, a teen-aged girl is unprepared for the demands of travel, press conferences and interviews that go with winning the title and participating in a national beauty pageant.
In 19th century Oklahoma two teen girls, fans of stories about outlaws, are on a quest to meet and join up with them. They find a shadow of a former gang and although disappointed still try to help them escape from a vigorous marshal.
Young and good looking Katya, a window dresser for a big department store in Pittsburgh, begins a love story with a journalist, Mac Odell. She is however stalked by Jack, a married man who ... See full summary »
This movie follows the lives of medical students who are in their third year, which is the time that they have to decide what they intend to specialize in. At the center is Michael Chatham ... See full summary »
The movie, adapted from Allan Gurganus's 1989 book of the same name, chronicles the life of Lucy Marsden, a 99-year-old North Carolina woman who at age 14 married a 50-year-old Confederate ... See full summary »
When the New York journalist Jake Bridges catches his girlfriend with another guy, he goes to Atlantic City to drink himself to oblivion. He is saved from a bar brawl by a small-time ... See full summary »
Dramatization of the lives of the people of Colorado City, Arizona, and Hildale, Utah, collectively known as "Short Creek," a community made up of members of the Fundamentalist Church of Latter Day Saints, a Mormon separatist group practicing child marriage and polygamy. Written by
Producers Laurence Schiller and Paul Monash with the Art Director Hub Braden scouted the ghost town location in the Spring of 1981, deciding to film the NBC-TV MOW in Utah. The actual Short Creek was located South of Hurricane approximately 40 miles. Art Director and Construction Coordinator Jerry Esposito established their base in the only motel in Hurricane six weeks prior to photography. Esposito hired construction carpenters and painters at the St George Unemployment office for his crew. They established Short Creek Productions with a local bank, with a sizable account for credit purposes, for purchasing lumber and materials prior to construction. The producers, cast and production department followed establishing their group in several motels in St. George Utah for the filming and wrap. The distance from St. George to the ghost town location was about 30 miles. The construction coordinator built a foot bridge over the shallow creek bed adjacent the ghost town and main road. Otherwise the travel time to reach the town was an additional 20 miles; ten miles to reach a creek crossing bridge, and another ten miles back to the ghost town. The actual Shortcreek Mormon-Polygamist group in Colorado City and Hilldale township had knowledge of the intended filming. The production was advised that a rumored possible raid of the filming location by the Polygamist male leadership might occur. The local Sheriff, Glennwood Humphries, became a major contact for the construction department, making his presence established prior to and during filming. Filming was neither delayed nor prevented during the production schedule. Two brothers, from Tooele, Utah, were hired to live in their parents house trailer located adjacent the creek, the bridge, and the location, acting as security both during the day and night from first day of construction, till end of filming. The two boys also became town extras during their security detail. See more »
Actually, this film is not about a nominal Christian group as one reviewer wrote, it is about a fundamentalist Mormon sect. What is important to know about this is the truth behind early LDS doctrine. Even though the modern day LDS followers will discourage this belief, they cling to the fact that the good LDS men will become gods on their own planets in the afterlife with multiple wives.
The film was interesting and it caused me to do some research in the group that it is based on. Some reference works will point out there are between 150,000 to 300,000 practicing polygamous people in the US. Most of these are fringe LDS.
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