Nelson Mandela, in his first term as the South African President, initiates a unique venture to unite the apartheid-torn land: enlist the national rugby team on a mission to win the 1995 Rugby World Cup.
The true story of two British track athletes competing in the 1924 Summer Olympics. One is a devout Scottish missionary who runs for God, the other is a Jewish student at Cambridge who runs for fame and to escape prejudice. Written by
Ray Hamel <email@example.com>
The film does not mention that Harold Abrahams had earlier competed in the 1920 Olympics but was not very successful: He finished fourth in the 4x100 relay, 20th in the long jump and was eliminated in the quarter-finals of both the 100m and 200m races. See more »
After the Olympic flag is raised, the sixth verse of the French national anthem is sung. The first, fifth, and sixth verses are the most commonly sung verses of the Marseillaise. See more »
Lord Andrew Lindsay:
Let us praise famous men and our fathers that begat us. All these men were honoured in their generations and were a glory in their days. We are here today to give thanks for the life of Harold Abrahams. To honour the legend. Now there are just two of us - young Aubrey Montague and myself - who can close our eyes and remember those few young men with hope in our hearts and wings on our heels.
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I was a student at Edinburgh University in 1981 and was actually lodging with one branch of Eric Liddell's family.
My friends and I all went to see this movie repeatedly -- and I mean five, six, or seven paid entrances. Why?
Personally, I don't think it had anything to do with the plot, character development, the music, or moral virtue. It was simply that the film was so utterly beautiful.
The men were beautiful in a clean, non-glamorous way that we had never seen before. Not in British films, and certainly not in Hollywood movies.
The social and educational expectations shared by all were beautiful. I know it is fashionable to decry the British class system, and in principle I agree with all the criticisms. But it also seems that erasing class-by-birth leaves little else but crass meritocracy and the sheer vulgarity of the uneducated masses. Abraham's fellow students at Cambridge and Liddell's at Edinburgh participated in a social and educational system not driven by concerns about jobs, and not pathetically challenged by students who saw themselves as consumers and professors as entertainers.
Britain was beautiful. Of course some parts still are, but Nazi bombs, post-war architecture, and modern cars have destroyed much. This was a Britain where people at the time might have decried "Victorian" architecture, but we in 1981 were just coming to realize how great it was. And this was a Britain where, for good or ill, middle class people kept their houses tasteful, and working-class door-steps were white-stoned each week.
In all this movie was a connection to the beautiful aspects of the British past. That past might never have existed in reality, but in 1981 we could just about touch it, above all in Edinburgh, spared by German bombs and still one of the most beautiful cities in the world.
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