Ted Kramer's wife leaves her husband, allowing for a lost bond to be rediscovered between Ted and his son, Billy. But a heated custody battle ensues over the divorced couple's son, deepening the wounds left by the separation.
Gandhi's character is fully explained as a man of nonviolence. Through his patience, he is able to drive the British out of the subcontinent. And the stubborn nature of Jinnah and his commitment towards Pakistan is portrayed.
It's the post-WWI era. Britons Harold Abrahams and Eric Liddell are both naturally gifted fast sprinters, but approach running and how it fits into their respective lives differently. The son of a Lithuanian-Jew, Harold, who lives a somewhat privileged life as a student at Cambridge, uses being the fastest to overcome what he sees as the obstacles he faces in life as a Jew despite that privilege. In his words to paraphrase an old adage, he is often invited to the trough, but isn't allowed to drink. His running prowess does earn him the respect of his classmates, especially his running teammates, and to some extent the school administration, if only he maintains what they consider proper gentlemanly decorum, which isn't always the case in their minds. Born in China the son of Christian missionaries, Eric, a Scot, is a devout member of the Church of Scotland who eventually wants to return to that missionary work. He sees running as a win-win in that the notoriety of being fast gives him... Written by
Although Harold Abrahams' physician-brother is mentioned by Harold to Sybil, the film doesn't mention that he had another older brother (Sidney "Solly" Abrahams) who had competed in the 1912 Olympics as a long jumper, but did not win a medal. See more »
In the first race between Liddell and Abrahams the runner in the first lane (runner #6) is actually winning the race at the finish line and pulls up to ensure that Liddell wins. See more »
Lord Andrew Lindsay:
Let us praise famous men and our fathers that begat us. All these men were honoured in their generations and were a glory in their days. We are here today to give thanks for the life of Harold Abrahams. To honour the legend. Now there are just two of us - young Aubrey Montague and myself - who can close our eyes and remember those few young men with hope in our hearts and wings on our heels.
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I had never seen this movie until the fall of 1997 and after watching 40 minutes wondered, "What's the big deal?"
Well, the second half of the film and then subsequent viewings have done more than just answer my question.
It's one of the RARE movies in the past 30 years which portrays a Christian in a positive light. Ian Charleson does a convincing job of portraying a 100 percent sincerely good man who walks the talk.
In here is also a good portrayal of a Jewish man, a student at Cambridge, acted well by Ben Cross. This man is too defensive about being Jewish and carries a chip on his shoulder until the end where he comes out a hero and a fine man as well, the bitterness gone.
The story of those two men and their quest for a gold medal at the 1924 Olympics in France makes for an inspiring film. It's also aided by very nice photography and a wonderful score by Vangelis. A recently-issued widescreen DVD finally shows off the award-winning cinematography. The feel- good ending doesn't hurt, either, especially since these main characters were real-life people.
Her extraordinary beauty made Alice Krige an interesting person to watch in the film, and I wonder why she never made it as a "big-name" actress. Perhaps that was her decision.
In summary, a very classy film, that still lives up to its reputation.
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