John McClane, officer of the NYPD, tries to save his wife Holly Gennaro and several others that were taken hostage by German terrorist Hans Gruber during a Christmas party at the Nakatomi Plaza in Los Angeles.
The story of Brian of Nazareth, born on the same day as Jesus of Nazareth, who takes a different path in life that leads to the same conclusion. Brian joins a political resistance movement aiming to get the Romans out of Judea. Brian scores a victory of sorts when he manages to paint political slogans on an entire wall in the city of Jerusalem. The movement is not very effective but somehow Brian becomes a prophet and gathers his own following. His fate is sealed however and he lives a very short life. Written by
Despite persistent rumors, the Pythons never intended to use the title "Jesus Christ's Lust For Glory". During production of Monty Python and the Holy Grail (1975), they became increasing irritated by the press, who seemed to always ask the same questions, such as "What will your next project be?" One day, Eric Idle flippantly answered, "Jesus Christ's Lust For Glory". It quickly shut up reporters, and the group adopted it as their stock answer. After production completed, they realized that while satirizing Christ was out of the question, they could create a parody of first-century life. An early idea for a scene involved Jesus, a skilled carpenter, frustrated by being crucified on a poorly-built cross. See more »
In the manger scene, John Cleese has obvious lines on his face where his make-up has run from sweat. See more »
This film is by far the best of the Python outings. It ranks as one of my favorite films of all time, which unlike 'The Holy Grail', hasn't dated with time but improves with repeated viewing.
The Pythons supposed take on Christianity, which caused outrage when it was first released (mostly by people who hadn't seen it), is actually a take on cults, both religious and political, and the people who follow them.
Brian, our hapless hero, is confused, horny, and constantly mistaken for the Messiah; who just happened to be born in the manger next to him. Brian just wants to be left alone, and to pursue his love for Judith, a member of the People's Front of Judea. Judith just wants the Romans to go home; but only after they've left the sanitation, the medicine, education, irrigation, roads, public order, etc., etc. ... oh and don't forget the wine!
Will Brian's love for Judith go unrequited? Will only the cheese makers be blessed, or does this refer to all manufacturers of dairy products? And just what have the Romans ever done for us?
It's subtle; it's anarchic; and it's possibly still banned in Norway. This is classic seamless comedy at its best. 10/10.
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