Caleb vive in Galilea ai tempi di Gesù e si arrabatta con qualche furtarello e facendosi passare per mago. Per caso si trova a un banchetto di nozze e vede Gesù trasformare l'acqua in vino ... See full summary »
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Cast

Cast overview:
Enrico Montesano ...
Caleb
...
Deborah
...
Appula
Sara Franchetti ...
(as Sara Girgenti Franchetti)
Susanna Martinková ...
Marta (as Susanna Martinkova)
Daniele Vargas ...
Anna Orso ...
Maria Magdalena
Auretta Gay
...
Centurion
Claudio Cassinelli ...
Stefania D'Amario ...
(as Maria Stefania D'Amario)
...
Moglie di Batuele
Jamil Joudi ...
Batuele
Moncef Ben Yahia ...
(as Moncef Bel Hadj Yahia)
Edit

Storyline

Caleb vive in Galilea ai tempi di Gesù e si arrabatta con qualche furtarello e facendosi passare per mago. Per caso si trova a un banchetto di nozze e vede Gesù trasformare l'acqua in vino e pensa subito di aver trovato un concorrente più abile di lui. Riesce a rubare una collana per poi perderla e trova Deborah con cui dividerà la vita. Sempre affascinato dalla figura del Cristo, che continuerà a credere un mago più abile di lui, finirà in croce con lui accusato di un vecchio furto. Written by Baldinotto da Pistoia

Plot Summary | Add Synopsis

Genres:

Comedy

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Details

Country:

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Release Date:

May 1981 (USA)  »

Also Known As:

The Good Thief  »

Filming Locations:

 »

Company Credits

Show detailed on  »

Technical Specs

Runtime:

Sound Mix:

Color:

(Telecolor)

Aspect Ratio:

1.66 : 1
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Did You Know?

Trivia

Italian censorship visa # 74715 delivered on 1-2-1980. See more »

Connections

References Ben-Hur (1959) See more »

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User Reviews

 
THE GOOD THIEF (Pasquale Festa Campanile, 1980) **1/2
11 April 2009 | by (Naxxar, Malta) – See all my reviews

This was a highly unlikely but surprisingly effective and enjoyable venture for Italian cinema to undertake at the start of the 1980s: the fanciful story of 'The Good Thief' who ended up being crucified next to Jesus Christ on Golgotha Hill. Then-popular comic Enrico Montesano is ideally cast in the title role of a confidence trickster who roams the streets of Galilee forever in search of the next merchant to sell his defective goods to (passing off a black goat – harbinger of bad luck – as white by painting it!; a dead dog, sold for his silvery skin, which jumps back to life upon hearing its master's whistle, etc.) or the next gullible simpleton to impress with his 'magical' skills (changing water into wine via a tube hidden inside his robe attached to his arms, etc.). Naturally, he does not take kindly to the appearance of Jesus (a very understated and virtually silent appearance by regular Euro-Cult tough guy Claudio Cassinelli) who, not only seems to impinge on his territory, but also seemingly outdoes his every trick with the greatest of ease and the minimum of fuss! Despite its reverent subject, being ostensibly an Italian comedy of its time and co-starring the bountiful Edwige Fenech (playing Lazarus' cousin, a has-been leper whore!) no less, one could hardly fail to find nudity here…although, surprisingly enough, the film's sexiest episode involves distinguished French actress Bernadette Lafont who, as the nymphomaniac wife of a Roman aristocrat, indulges in some prolonged posterior playtime with her willing slave Montesano!! Another ingredient that comes with the territory is crude humor of the scatological variety and this is exhibited via Montesano's encounter with a bunch of Roman soldiers who, entrapping him in a grave, first force him to display his circumcised organ and, then, to repay the favor douse him in collective peeing!! Incongruously, this is then followed by the film's most poignant sequence when the soldiers callously shoot dead his fateful dog (that, amusingly, had previously served as Montesano's 'eye' during card games)! Furthermore, director Festa Campanile (who was also the author of the controversial original source novel) cleverly makes his hapless protagonist a witness to Christ's ministry long before their fateful meeting on Good Friday: he shares a beggars' banquet at the Cana Wedding; he sees a lame man being cured; he goes to the Sermon on the Mount when the miracle of the multiplication of the bread and fish to feed the masses is performed; he is there to observe His walk on water; he is the one to benefit (albeit for a short-term) from Christ telling a wealthy acolyte to go dispose of his every earthly possession and follow Him, etc. Strangely enough, however, the all-important Cruxifiction scene is rather carelessly dealt with, as if the film-makers where impatient to wrap things up! In any case, their decision to shoot in Tunisia pays dividends in an authentic recreation of the times and the ubiquitous Ennio Morricone supplies a jaunty music score that pleases the ear without taxing one's memory.


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