Tony Rome, a tough Miami PI living on a houseboat, is hired by a local millionaire to find jewelry stolen from his daughter, and in the process has several encounters with local hoods as well as the Miami Beach PD.
Jill St. John,
Julien lives alone with his cat. He dreams of Marie, and a few minutes later, he sees her on the street and makes a date. He asks her to move in with him, and she does. Her boyfriend is ... See full summary »
After nearly fifteen years behind bars, lefty revolutionary Bruno escapes and heads back to Grenoble, France. His plan? Settle some old scores, hook up with his foxy ex-lover, and avoid the... See full summary »
A sergeant must deal with his desires to save the lives of young soldiers being sent to Vietnam. Continuously denied the chance to teach the soldiers about his experiences, he settles for trying to help the son of an old army buddy.
Francis Ford Coppola
James Earl Jones
Writer Georges Duroy (George Sanders) is one social-climbing S.O.B. who does most of his climbing over the warm (and cold) bodies of women. He begins with Rachel (Marie Wilson), a hanger-on... See full summary »
In the early 1920s, in the desert near the Texas-Mexico border, Charley Eagle (Anthony Quinn), is Indian who owns a small, hardscrabble ranch and is training a horse, "Black Hope,". He ... See full summary »
I don't think many people have seen much Cuban cinema, and that's a darn shame. The ICAIC (Cuban film institute) has produced some of the most innovative films I've ever seen. Espinosa's "El otro Francisco" ("The Other Francisco") is no exception. Or rather, aside from not deviating from ICAIC's tradition of exciting and innovative film, "Francisco" is nothing -but- exceptional. The film is a strange mix of pseudo-documentary techniques and melodramtic reconstruction. It basically refutes the notion that abolitionists (those who campaigned, in Cuba as well as in other nations, against slavery) were simply humanitarians. They had economic motivations for wanting to see slavery ended, a fact which the film attempts to illuminate by revealing that the way abolitionists chose to portray slavery was not, in fact, very close to the reality of slavery. So, first you get a snippet of a scene from a novel written by an abolitionist in (I think) 1868 (or 1858). You see the abolitionist's vision of the trials and tribulations of life on the plantation for a slave (the hapless Francisco) and his lover (another slave on the same plantation). Then, once this highly melodramatic scene is played out, you get the voice-of-God overlay narration coming in to tell you that, "No, in fact, this representation is highly unlikely. Here is what these slaves' lives were more likely to have been like." And then you get a sort of a historical revisionist view, which in fact refutes many of the images and ideas from the first scene. The film continues in this manner, thoroughly picking apart the original abolitionist novel, which we are told was recieved with much approval by the abolitionist "nobility" of Cuba. Some notes about the film: it -is- in Spanish, but with subtitles. I myself speak Spanish to a reasonable degree, but had trouble understanding what I figure must be the Cuban accent. Another note: don't go watching this film expecting to see a documentary. It really isn't quite that. Of course, it's not quite fiction, either. The film defies categorization...which to me is extremely interesting.
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