A surreal, virtually plotless series of dreams centered around six middle-class people and their consistently interrupted attempts to have a meal together.
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One of Luis Bunuel's most free-form and purely Surrealist films, consisting of a series of only vaguely related episodes - most famously, the dinner party scene where people sit on ... See full summary »
Director:
Luis Buñuel
Stars:
Jean-Claude Brialy,
Adolfo Celi,
Michel Piccoli
Two drifters go on a pilgrimage from France to Santiago de Compostela in Spain. Along the way, they hitchhike, beg for food, and face the Christian dogmas and heresies from different Ages.
Director:
Luis Buñuel
Stars:
Paul Frankeur,
Laurent Terzieff,
Alain Cuny
In this film inspired by the ancient erotic and mysterious tales of the Middle East, the main story concerns an innocent young man who comes to fall in love with a slave who selected him as... See full summary »
A dense film that cuts up footage of a primary plot of two young Yugoslavian girls, one a politico and the other a sexpot, and an affair with a visiting Russian skater. Mixing metaphors of ... See full summary »
Once upon a time an old woman discovers a baby in her cabbage patch. She brings up the child and, when she dies, the boy, Toto, enters an orphanage. Toto leaves the orphanage a happy young ... See full summary »
Director:
Vittorio De Sica
Stars:
Emma Gramatica,
Francesco Golisano,
Paolo Stoppa
An Innuit hunter races his sled home with a fresh-caught halibut. This fish pervades the entire film, in real and imaginary form. Meanwhile, Axel tags fish in New York as a naturalist's ... See full summary »
Several bourgeois friends planning to get together for dinner experience a succession of highly unusual occurrences that interfere with their expected dining enjoyment. Written by
Ed Cannon <ecannon@mail.utexas.edu>
The date Don Rafael tells Florence is his birthday, 22 February, is also director Luis Buñuel's birthday. See more »
Goofs
After sending the terrorist out of his apartment, Rafael's position in the windows changes between shots. See more »
Quotes
[Francois Thevenot has unknowingly interrupted an illicit rendezvous between his wife and Rafael Acosta.]
M. Thevenot:
Coming home with me?
Mme. Thevenot:
Yes.
Rafael Acosta:
No, no, wait. Let her stay just two minutes more. I must show her the sursiks.
M. Thevenot:
What?
Rafael Acosta:
The sursiks.
M. Thevenot:
Ah, yes. I'll wait in the car.
Mme. Thevenot:
I'll come right away.
[Francois Thevenot leaves.]
Mme. Thevenot:
What are sursiks?
[...] See more »
A satire on everyone who's too big for their boots (or secretly wants 2 B), because they will not achieve the aims they pursuit and are ultimately doomed to be separated from their privileges when they wake up to reality. The story may also come across as remote parody on The Last Supper, but from the bourgeois point of view (who never really get their supper), in contrast with 'Viridiana' (1961, Buñuel), where the poor and disabled DO get their Last Supper. But I don't know much about the bible, so I'm probably wrong about that. It proves though that you don't have to be pious to appreciate Buñuel's films; in fact, you'd better NOT be.
The 'adventure' of the protagonists is a proverbial sinking ship, because they seem to know what they want, but never reach their goal, which is quite simple and basic (to eat), because they're so caught up in supposed etiquette. They have all kinds of knowledge about manners and gestures, but they cannot sit down and eat. That is actually a fairly clear message: 'look before you leap' or 'behold the priorities of life'.
What's more indiscrete: drinking a martini the wrong way, or selling cocaine abusing your position as an ambassador and fooling around in the garden while you're having friends over for diner? And are you ultimately discrete simply because nobody discovers your subversive or criminal actions? These guys just can't control their carnal and financial lust, while complaining: 'No system can give the masses the proper social graces. But you know me, I'm not a reactionary.' Blah.
Cinematographer Edmond Richard (Le Procès (1963, Welles), Fantôme de la liberté, Cet obscur objet du désir) exhibits his excellent collaboration with Buñuel's visions. Buñuel tried before to make it easier for audiences to understand the imagery by incorporating it in a dream sequence (e.g. Tristana, 1970), but he returns here (as in Belle de Jour, 1967) to the early days (1930) where the dream sequences were just put forward as if they were reality. You'll never know what is a dream and what is real. As always, there is no music here to guide you, apart from the ringing church bells. Just open up your ears and clean out your eyes and you'll not be disappointed.
One last remark: the cover of the video is definitely one of the most applicable and distinctive covers (Ferracci) ever made, as is the cover of 'Fantôme de la liberté' (an odd-faced statue of liberty with a limp torch) by Jean-Paul Commandeur and the cover of 'Cet obscur objet du désir'. Buñuel didn't worry about the surrealism in his own life. He seemed to live in harmony with all his contradictions and hypocrisy.
10 points out of 10 :-)
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A satire on everyone who's too big for their boots (or secretly wants 2 B), because they will not achieve the aims they pursuit and are ultimately doomed to be separated from their privileges when they wake up to reality. The story may also come across as remote parody on The Last Supper, but from the bourgeois point of view (who never really get their supper), in contrast with 'Viridiana' (1961, Buñuel), where the poor and disabled DO get their Last Supper. But I don't know much about the bible, so I'm probably wrong about that. It proves though that you don't have to be pious to appreciate Buñuel's films; in fact, you'd better NOT be.
The 'adventure' of the protagonists is a proverbial sinking ship, because they seem to know what they want, but never reach their goal, which is quite simple and basic (to eat), because they're so caught up in supposed etiquette. They have all kinds of knowledge about manners and gestures, but they cannot sit down and eat. That is actually a fairly clear message: 'look before you leap' or 'behold the priorities of life'.
What's more indiscrete: drinking a martini the wrong way, or selling cocaine abusing your position as an ambassador and fooling around in the garden while you're having friends over for diner? And are you ultimately discrete simply because nobody discovers your subversive or criminal actions? These guys just can't control their carnal and financial lust, while complaining: 'No system can give the masses the proper social graces. But you know me, I'm not a reactionary.' Blah.
Cinematographer Edmond Richard (Le Procès (1963, Welles), Fantôme de la liberté, Cet obscur objet du désir) exhibits his excellent collaboration with Buñuel's visions. Buñuel tried before to make it easier for audiences to understand the imagery by incorporating it in a dream sequence (e.g. Tristana, 1970), but he returns here (as in Belle de Jour, 1967) to the early days (1930) where the dream sequences were just put forward as if they were reality. You'll never know what is a dream and what is real. As always, there is no music here to guide you, apart from the ringing church bells. Just open up your ears and clean out your eyes and you'll not be disappointed.
One last remark: the cover of the video is definitely one of the most applicable and distinctive covers (Ferracci) ever made, as is the cover of 'Fantôme de la liberté' (an odd-faced statue of liberty with a limp torch) by Jean-Paul Commandeur and the cover of 'Cet obscur objet du désir'. Buñuel didn't worry about the surrealism in his own life. He seemed to live in harmony with all his contradictions and hypocrisy.
10 points out of 10 :-)