El Topo decides to confront warrior Masters on a trans-formative desert journey he begins with his 6 year old son, who must bury his childhood totems to become a man. El Topo (the mole) ... See full summary »
On a journey to find the cure for a Tatarigami's curse, Ashitaka finds himself in the middle of a war between the forest gods and Tatara, a mining colony. In this quest he also meets San, the Mononoke Hime.
History Professor Brad Fletcher heads west for his health, but falls in with Soloman Bennett's outlaw gang. Fascinated by their way of life, Fletcher finally takes over the gang, leading ... See full summary »
Gian Maria Volonté,
El Topo decides to confront warrior Masters on a trans-formative desert journey he begins with his 6 year old son, who must bury his childhood totems to become a man. El Topo (the mole) claims to be God, while dressed as a gunfighter in black, riding a horse through a spiritual, mystical landscape strewn with old Western movie, and ancient Eastern religious symbols. Bandits slaughtered a village on his path, so El Topo avenges the massacred, then forcibly takes their leader's woman Mara as his. El Topo's surreal way is bloody, sexual and self-reflective, musing of his own demons, as he tries to vanquish those he encounters. Written by
To say that Jodorowsky uses symbolism in this film is an understatement. There is no plot; it's all symbolism, a Biblical allegory exploring themes that only Jodorowsky and his fans can appreciate. The script, if it could be called that, is amateurish and pointless, featuring random acts of violence, which veers from silly to repellent. The self-indulgent Jodorowsky may be called a poor man's Sergio Leone, but doing so would be an insult to the Italian master. The acting is uniformly terrible, including Jodorowsky himself in the title role, a la The Man With No Name. Films like this give surrealism a bad name.
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