Can a small group of people start a proletarian revolution, asks the "Black Monk" in a leather jacket. The medieval shepherd, Hans Boehm, claims to have been called by the Virgin Mary to ... See full summary »
Somewhere in the future there is a computer project called Simulacron one of which is able to simulate a full featured reality, when suddenly project leader Henry Vollmer dies. His ... See full summary »
An almost accidental romance is kindled between a German woman in her mid-sixties and a Moroccan migrant worker around twenty-five years younger. They abruptly decide to marry, appalling everyone around them.
Rainer Werner Fassbinder
El Hedi ben Salem,
Six days in the life of Wilhelm: a detached man without qualities. He wants to write, so his mother gives him a ticket to Bonn, telling him to live. On the train he meets an older man, an ... See full summary »
Hans Christian Blech
Having revolutionized film editing through such masterworks of montage as Potemkin and Strike, Soviet director Sergei Eisenstein emigrated west in hopes of testing the capabilities of the American film industry.
Sergei M. Eisenstein
Can a small group of people start a proletarian revolution, asks the "Black Monk" in a leather jacket. The medieval shepherd, Hans Boehm, claims to have been called by the Virgin Mary to create a revolt against the church and the landowners. The "Black Monk" suggests that he would have more success if he dressed up Johanna and had her appear as the Virgin Mary. Written by
Fassbinderian brilliance, way ahead of its time (for him).
One of Fassbinder's first films, 'The Niklashausen Journey' might be the most explicitly political the filmmaker would ever get. Once again - as with all his earlier work that I've seen - Godard's influence is palpable, particularly the messy mythologizing he applied to revolutionaries in 'Weekend' (although from what I've read about Straub-Huillet and other first generation of filmmakers from the New German Cinema, the influences extend much farther beyond that). 'Niklashausen' is a scathing critique of both political radicals and the society that produces them. Unlike Godard, Fassbinder makes this a very specific society, a very German society. The movie draws very clear parallels between religion and revolution, questions both the means and ends of revolutionary violence, suggests similarities between this uprising and the one led by Hitler several decades earlier - and it completely dismisses the ruling class as worthless, absurd fools quick to devastation when their enemies are involved. It works on the viewer in unexpected ways, building on our empathy with the revolutionary cause, while nearly condemning the whole movement, to make us truly care about enacting change - it is not as depressingly claustrophobic as the summary would have you believe. Without the usual melodrama to carry the film along, it does feel like an emotionally distant version of Fassbinder's later films like 'In A Year of 13 Moons' or 'Querelle.' It is difficult to deny that the film is formally and structurally brilliant, however, and of immediate interest to anyone who wants to see yet another side of a genius manifesting itself for the first time, in one of his more fascinating experiments.
12 of 14 people found this review helpful.
Was this review helpful to you?