In the early 1800's, a group of fur trappers and Indian traders are returning with their goods to civilisation and are making a desperate attempt to beat the oncoming winter. When guide ... See full summary »
Richard C. Sarafian
Sheriff Sean Kilpatrick is a pacifist. Frank Brand is the leader of a band of killers. When their paths cross Kilpatrick is compelled to go against everything he has stood for to bring ... See full summary »
A mountain man who wishes to live the life of a hermit becomes the unwilling object of a long vendetta by Indians, and proves to be a match for their warriors in one-on-one combat on the early frontier.
In 1864, due to frequent Apache raids from Mexico into the US, a Union officer decides to illegally cross the border and destroy the Apache, using a mixed army of Union troops, Confederate POWs, civilian mercenaries and scouts.
During the early 1800s, English Lord John Morgan is hunting in the Dakotas but he is captured by a group of Sioux warriors. Morgan's guides are killed but he is spared by Sioux chief Yellow Hand who marvels at Morgan's blond hair.Brought to Yellow Hand's tribal village, Morgan has to endure physical abuse and mockery at the hands of women and children who consider Morgan to be a wild horse.Restrained by a rope around his neck, Morgan is given as a gift to an old squaw, Buffalo Cow Head, to be her slave and help her with daily chores.In the village, Morgan meets Running Deer, the beautiful young sister of chief Yellow Hand.Morgan witnesses the traditional courtship process when Running Deer is asked in marriage by a tribe member who presents Yellow Hand with gifts in return for his sister's hand in marriage.Morgan starts to fall in love with her.Also in the village is half-breed, Batise, whose mother was Sioux and father was French.Batise becomes Morgan's friend and interpreter.Batise ... Written by
One of three notable westerns made from the stories of Dorothy M. Johnson. The others are: The Man Who Shot Liberty Valance (1962), and The Hanging Tree (1959). See more »
Before John Morgan is captured in the lake, an Indian runs into the camp wearing Morgan's robe around his middle. When the Indians capture Morgan and drag him from the lake, his robe can be seen on the shoreline. See more »
[translating for Thorn Rose]
No hole in moccasin... she tell you she is a virgin.
I have no reason to doubt it.
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It is one of the rare films about American Indians that is not at all concerned by their extermination by Custer and company. But it is in fact a lot deeper than that. It shows from inside the functioning, the culture, the rites and rituals of Sioux Indians when a white English Lord is captured and turned into a slave for some time. It shows how he manages to become a warrior by killing two Shoshone assailants. Then he marries the sister of the chief and eventually becomes the chief after a war with the Shoshones who attack the village that he defends successfully. And then they move. It shows how hard they are with old women when their sons have disappeared. It shows how hard they are with their warriors who have to go through very cruel rites. Pain is the deliverer of the soul. It shows the basic motivation of wars between tribes: to loot the others, in other words to survive by doing nothing productive but appropriating what is not theirs but the others'. It could be considered as light anthropologically but when it came out in 1970 it was a real revolution in the sympathy and empathy it conveyed about the Indians, but also about the fact that cruelty and pain were never looked for per se but always to prove the courage and the strength of the person. In other words it is the proof that Sioux Indians had a high level of morality based on proved physical endurance and courage. It also proved that love was a real dimension among them governing the relations among fellow human beings in the tribe and between men and women, though their love was not necessarily expressed the way we would romantically adorn it.
Dr Jacques COULARDEAU, University Paris Dauphine, University Paris 1 Pantheon Sorbonne & University Versailles Saint Quentin en Yvelines
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