Le strade di una grande città sono piene di cadaveri, ma la gente sembra non accorgersene e passa indifferente. Per volere delle autorità, i corpi di quei cittadini, uccisi perchè ribelli, ...
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Set in 1938 Berlin, Louise Von Hollendorf is the wife of a young Nazi diplomat who meets and falls in love with a certain Mitsuko Matsugae, an artist and the daughter of the Japanese ... See full summary »
The life and ideas of the German philosopher Friedrich Nietzsche. A love triangle unfolds as Nietzsche and his best friend decides to live with a Jewish woman. According to Nietzsche's ... See full summary »
A forty year old woman, who has been in an asylum, goes to live with her brother's family. She proves incapable of adapting herself to family life, takes refuge in the country alone with her memories, and is later returned to the asylum.
Peter Gonzales Falcon
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A humble scientist from Padua proves that the Earth revolves and that it is not the center of the universe. He has few supporters and many enemies. When Giordano Bruno dies a martyr's death... See full summary »
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In 17th-century France, Father Urbain Grandier seeks to protect the city of Loudun from the corrupt establishment of Cardinal Richelieu. Hysteria occurs within the city when he is accused of witchcraft by a sexually repressed nun.
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Le strade di una grande città sono piene di cadaveri, ma la gente sembra non accorgersene e passa indifferente. Per volere delle autorità, i corpi di quei cittadini, uccisi perchè ribelli, devono servire come monito. Antigone vorrebbe seppellire il fratello, giovane straniero che parla una lingua sconosciuta, le offrirà la propria collaborazione. Insieme, cercano di seppellire i morti, ma vengono scoperti ed uccisi. Comunque, l'esempio dei due viene seguito da altri giovani, che scendono nelle strade per continuare a seppelire i cadaveri, sfidando le autorità. Written by
The films of Liliana Cavani have never appealed to me, and I consider most of them (not all) to be among the most obnoxious of those modern cinematic works with a presumed claim to importance.
THE CANNIBALS is a modern reworking of the drama of Antigone, in the format of a radical political allegory. Set in the city of Milan, where a fascist government leaves the bodies of captured rebels on the streets, it is about Antigone, who wants to bury her dead brother. The character of Tiresias, a zombie-like Pierre Clementi who is about as expressive as the corpses we see lying around during the whole film, speaks an extra-galactic language and likes to eat fish (Christ symbol, GET IT???) Antigone and Tiresias spend much time taking away some of the bodies, placing them in caves, and giving them bread and fishes. Why do the bodies strewn everywhere never decompose, by the way? Oh yes, they are the recurring symbol of the evil of this totalitarian state. How stupid of me. Haimon (Tomas Milian), who defies his father the prime minister, wants to become an animal. But we can hardly care what anybody wants to do in this movie, so preposterous and annoying is it.
Universally despised by mainstream critics, the movie really deserved all the trashing it got, notably after its New York Film Festival showing. It is irksome, pretentious, and quickly wears on the nerves. The grating music by the usually good Ennio Morricone is not among his best, and sounds like it belongs in a spaghetti western.
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