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Porcile (1969)

6.8
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Two dramatic stories. In an undetermined past, a young cannibal (who killed his own father) is condemned to be torn to pieces by some wild beasts. In the second story, Julian, the young son... See full summary »

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Title: Porcile (1969)

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Cast

Cast overview:
Pierre Clémenti ...
Young cannibal (as Pierre Clementi)
...
Julian Klotz (as Jean Pierre Leaud)
Alberto Lionello ...
Mr. Klotz
...
Herdhitze
...
Ida
Margarita Lozano ...
Madame Klotz (as Margherita Lozano)
...
Hans Günther
...
Cannibal
...
Maracchione
Edit

Storyline

Two dramatic stories. In an undetermined past, a young cannibal (who killed his own father) is condemned to be torn to pieces by some wild beasts. In the second story, Julian, the young son of a post-war German industrialist, is on the way to lie down with his farm's pigs, because he doesn't like human relationships. Written by Adalberto Fornario

Plot Summary | Add Synopsis

Taglines:

I killed my father, I ate human flesh, and I quiver with joy.

Genres:

Drama

Certificate:

See all certifications »
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Details

Country:

|

Language:

Release Date:

10 October 1969 (France)  »

Also Known As:

Pigpen  »

Company Credits

Show detailed on  »

Technical Specs

Runtime:

Sound Mix:

Color:

(Eastmancolor)

Aspect Ratio:

1.85 : 1
See  »
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Did You Know?

Trivia

Third part of Pier Paolo Pasolini's "Mythical Cycle" also including Oedipus Rex (1967), Teorema (1968) and Medea (1969). See more »

Goofs

In one of the shots related to the medieval cannibal plot, we see a dust cloud rising in the distance behind the characters. It is a car driving across the mountain landscape. See more »

Quotes

Julian Klotz: If anything, to make you cry and suffer. Tralala.
See more »

Connections

Referenced in Wie de Waarheid Zegt Moet Dood (1981) See more »

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User Reviews

 
Down with God Tra-la-la {Pier Paolo Pasolini}
12 September 2011 | by (Planet Earth) – See all my reviews

This movie is a testament to the power of poetry and its capacity to dwarf the medium of cinema. Pasolini merges the rites of passage towards 'bildung', {German concept for the development of civilizing Culture}, using five separate themes; - the immature rapport between a wealthy, young bourgeois couple, {named Julian and Ida}, the dilemma of Julian's parents, who desire the union, {it would be materially beneficial}, and the contrasting styles of two German plutocrats, - all this Pasolini combines and contrasts with the historical Italian vagabond life of a countryside bandit , circa the early 1500's, armed with a musket, roving the barren hilly escarpment in the Pompeian district and preying on unarmed, vulnerable Christian pilgrims on their way to Rome.

Julian and Ida play at being in love - but their inexperience leads them to compromise reality with their love of words. Julian is a spoilt young man who has been infantilized by his doting mother, who in her ensuing dialogue with Ida reveals herself to be totally blind to her son's character, believing instead that Julian has all the laudable attributes of a good German.

The narrative flow concerning this German family, shot as an interior with much opulence, antique furniture and Renaissance paintings, in enormous palatial rooms, which as the story moves forward, is intercut with desolate scenic waste as the vagabond displays primitive savagery, in killing, dismembering and cannibalizing his victims. These scenes are in a landscape that is evocatively lyrical and empty of civilization {that is apart from the hymns which are beautifully chanted by the pilgrims on their way to destruction}.

In a parody of Godard and Truffaut, it soon becomes obvious that the love of the two 'pretty young things' is doomed to fail {as the barrier that they set up between each other with meaningless words becomes insurmountable}. The movie now shifts into its essential focus. The two plutocrats, the one, being Julian's father Herr Klotz, a German word for 'idiot' or blockhead, and the other, Herr Herdhitze, meaning 'hot fire' {possibly a reference to the exterminating ovens}, square up as two contrasting sides of the German psyche. Klotz, a humanist, is a cultivated man with a sense of cynicism and an appreciation of the accurate satirical art works of George Grosz - he sees himself depicted by Grosz sitting in a café with a sexy young secretary on his lap, cigar in his mouth and a piggish face - he also refers to Brecht's championship of the workers. Herdhitze, a technocrat, on the other hand, refers to himself as a man of science, who despises individuality, and wants to convert all the impoverished farmers to technicians - he has no soul at all.

The two men face off with the core of the German problem - their love of the meat of the pig. Their dialogue .... Klotz - 'the Germans love their sausage' to which Herdhitze replies 'shit' Klotz 'but they do defecate a lot'. The ironic impasse between the two Nazis is whether Jews are pigs or not - with the added Surreal contradiction of, if the Jews are pigs why do the Germans love their pork. and why do they grunt like pigs?

The year is 1959, in the German quest for an economic miracle, questions of Jews and culture are easily overcome, and the two plutocrats combine forces, in the pursuit of their worship of material wealth. Meanwhile Julian has resolved his confusion, and sacrifices himself to the totem of the pig, by going to the German Temple - the Pigsty - and there offers himself as an anointed meal to the pigs

Pasolini has wrought a great work of Art that might have been an Epic Poem or a great novel or a great Painting like Picasso's 'Guernica' or Goya's 'Atrocities of War'. He certainly has no sympathy whatsoever for the Nazi German and his god 'The Pig'.

This is a difficult movie to digest, but it's rationale is crystal clear. If you are interested in the History of the Intellect, then this movie is unmissable.


11 of 13 people found this review helpful.  Was this review helpful to you?

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