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Andrey Rublyov
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Andrei Rublev (1966) More at IMDbPro »Andrey Rublyov (original title)

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Andrei Rublev -- A sweeping, medieval tale of Russia's greatest icon painter. Too experimental, too frightening, too violent, and too politically complicated, it was immediately suppressed by the Soviets in 1966.

Overview

User Rating:
8.1/10   16,151 votes »
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Release Date:
1973 (USA) See more »
Genre:
Plot:
The story of the 15th century Russian icon painter, Andrei Rublev. Full summary » | Add synopsis »
Plot Keywords:
Awards:
3 wins See more »
User Reviews:
The Pieta of Filmmaking See more (94 total) »

Cast

  (in credits order)
Anatoliy Solonitsyn ... Andrei Rublyov
Ivan Lapikov ... Kirill
Nikolay Grinko ... Danil Chorny
Nikolai Sergeyev ... Theophanes the Greek
Irma Raush ... Idiot girl (Durochka)
Nikolay Burlyaev ... Boriska
Yuriy Nazarov ... The Grand Prince / The Lesser Prince
Yuriy Nikulin ... Monk Patrikey
Rolan Bykov ... The jester
Nikolai Grabbe ... Stepan
Mikhail Kononov ... Foma
Stepan Krylov ... Head Bell-founder
Irina Miroshnichenko ... Mary Magdalene
Bolot Beyshenaliyev ... Tatar Khan
rest of cast listed alphabetically:
K. Aleksandrov
S. Bardin
E. Borisovsky
I. Bykov
Igor Donskoy ... Christ
Nikolai Glazkov ... Efim
Vladimir Guskov (as Vova Guskov)
Nikolay Kutuzov (as N. Kutuzov)
I. Loskoy
B. Matysik
Anatoli Obukhov
Tamara Ogorodnikova ... Mother of Jesus
Dmitriy Orlovskiy ... Old Stonemason
G. Pokorsky
P. Radolitskaya
Muratbek Ryskulov (as M. Ryskulov)
G. Sachevsko
Nelly Snegina ... Marfa (as N. Snegina)
Aleksandr Titov
Vladimir Titov (as Volodya Titov)
Vyacheslav Tsaryov (as Slava Tsarev)
A. Umuraliyev
Vasili Vasilyev (as Vasya Vasilyev)
Vladimir Volkov
Zinaida Vorkul
N. Vykov
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Directed by
Andrei Tarkovsky 
 
Writing credits
(in alphabetical order)
Andrey Konchalovskiy  (as Andrey Mikhalkov-Konchalovskiy)
Andrei Tarkovsky 

Produced by
Tamara Ogorodnikova .... producer (as T. Ogorodnikova)
 
Original Music by
Vyacheslav Ovchinnikov 
 
Cinematography by
Vadim Yusov 
 
Film Editing by
Lyudmila Feiginova 
Olga Shevkunenko  (as O. Shevkunenko)
Tatyana Yegorycheva  (as T. Yegorychyova)
 
Production Design by
Yevgeni Chernyayev 
Ippolit Novoderyozhkin 
Sergei Voronkov 
 
Costume Design by
Maya Abar-Baranovskaya  (as M. Abar-Baranovskaya)
Lidiya Novi 
 
Second Unit Director or Assistant Director
Bagrat Oganesyan .... assistant director (as B. Oganesyan)
 
Sound Department
Inna Zelentsova .... sound
 
Special Effects by
Pavel Safonov .... special effects
 
Music Department
Vyacheslav Ovchinnikov .... conductor
 

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Additional Details

Also Known As:
"Andrey Rublyov" - Soviet Union (original title)
See more »
Runtime:
Soviet Union:165 min (re-edited version) | Soviet Union:186 min (re-edited version) | UK:183 min (2004 re-release) | 205 min (original length) | UK:145 min (UK version) | Russia:183 min (Blu-ray)
Country:
Language:
Color:
Color (Sovcolor) | Black and White
Aspect Ratio:
2.35 : 1 See more »
Sound Mix:
Certification:
Argentina:13 | Finland:K-16 | Sweden:15 | West Germany:12 | UK:12 (re-rating) (1991) | UK:15 (re-rating) (2004) | UK:AA (original rating) | Hong Kong:IIA | Iceland:16 | Portugal:M/12 | Australia:PG | Singapore:NC-16 | USA:Not Rated
Company:

Did You Know?

Trivia:
The movie was completed and shown to selected people in private screenings in the winter of 1966. The first official screening was in February 1969 in Moscow, followed by a screening at the Cannes film festival in May 1969. International distribution started in 1973.See more »
Goofs:
Revealing mistakes: After Rublev comments that nothing is more terrible than snow falling in a temple, some of it lands on Durochka's hair and is clearly a white feather.See more »
Quotes:
Andrei Rublyov:You just spoke of Jesus. Perhaps he was born and crucified to reconcile God and man. Jesus came from God, so he is all-powerful. And if He died on the cross it was predetermined and His crucifixion and death were God's will. That would have aroused hatred not in those that crucified him but in those that loved him if they had been near him at that moment...See more »
Movie Connections:

FAQ

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159 out of 185 people found the following review useful.
The Pieta of Filmmaking, 29 April 1999
Author: Scoopy from Budapest

Andrei Rublev (alternately transliterated as Andrei Rublyov) is an epic film created by the Soviet-era director, Andrei Tarkovsky. It was financed and created during a brief cultural thaw in East-West relations, marked by the end of Kruschchev's reign. Within reason, the 205 minute director's cut represents exactly what Tarkovsky wanted in the movie. Unfortunately for Tarkovsky and for us, Kruschev was deposed shortly after filming began, and the 205 minute version was not seen until twenty five years after its creation. The Breszhnev-era censors first trimmed 15 minutes from it, then censors and marketers trimmed more. The shortest known version has been truncated to 145 minutes. Even more sadly, Tarkovsky was never again to get approval for the projects he really wanted to film, or an adequate budget to film the ones that did get approved.

Fortunately for us, this movie, recently rereleased in a DVD transferred from a pristine 35mm print, may now be viewed intact, and it is one of the great triumphs of mankind's stay on the planet. It is a masterpiece almost without flaw. The beautiful painterly images follow one another in breathtaking succession. At least three of the eight chapters, if taken individually, could stand alone as separate masterpieces.

The ostensible subject is the life of Andrei Rublev, a 15th century monk who is renowned as Russia's greatest creator of religious icons and frescoes. Rublev himself, however, is merely a useful device. Little is known about him, and most of the episodes in the movie come straight from Tarkovsky's imagination of what might have been. Sometimes one must ignore the facts to get to the truth.

The movie is not about one talented monk, but about Russia, and Rublev stands in as a useful symbol since he lived in a time when he could personally witness two of the key elements in the development of Russia's unique culture: the growing force of Byzantine Christianity, and the Mongol-Tatar invasions. In addition he was an artist and a thinker, and experienced first-hand the difficulty of following those paths in Russia. Rublev's own inner conflicts allow the filmmaker to illuminate thoughts on the pagan and the sacred, the nature of art, the relationship of the artist to the state, what it means to be Russian, and what it means to be human.

It is beautiful, mystical, and profound, but the truly inspiring aesthetics are matched with complete technical wizardry. I simply don't know how some of the shots were created. One I do understand, and stand in awe of, is a continuous single camera shot, just before the church door is breached by Tatar invaders, which involves action in several different locations at multiple elevations as well as the correct timing of hundreds of extras and horses. It makes the first scene of Touch of Evil look like a high school film project.

It is a difficult movie to follow. One might liken it to James Joyce's Finnegan's Wake as a work of genius so monumental and complex, and so disdainful of traditional narrative form, that it requires extensive thought and study to understand it. And even after studying it, watching it repeatedly, and reading Tarkovsky's own comments about it, one still finds it opaque in many ways.

Tarkovsky was free to create the work of art he wanted, without concern for profit. The original 205 minute cut was also free from outside censorship. He used this freedom to realize his personal artistic vision. There is no other movie like it, and there may never be. Score it 11 out of 10.

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