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The Gospel According to St. Matthew (1964)
"Il vangelo secondo Matteo" (original title)

7.8
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Ratings: 7.8/10 from 6,380 users  
Reviews: 58 user | 45 critic

The life of Jesus Christ according to the Gospel of Matthew. Pasolini shows Christ as a marxist avant-la-lettre and therefore uses half of the text of Matthew.

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Title: The Gospel According to St. Matthew (1964)

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Nominated for 3 Oscars. Another 8 wins & 4 nominations. See more awards »

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Cast

Cast overview, first billed only:
Enrique Irazoqui ...
Margherita Caruso ...
Susanna Pasolini ...
Marcello Morante ...
Mario Socrate ...
Settimio Di Porto ...
Alfonso Gatto ...
Luigi Barbini ...
Giacomo Morante ...
Giorgio Agamben ...
Guido Cerretani ...
Rosario Migale ...
Ferruccio Nuzzo ...
Marcello Galdini ...
Elio Spaziani ...
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Storyline

Along a rocky, barren coastline, Jesus begins teaching, primarily using parables. He attracts disciples; he's stern, brusque, and demanding. He comes to bring a sword, not peace, he says. He's in a hurry, moving from place to place near the Sea of Galilee, sometimes attracting a multitude, sometimes being driven away. His parables often take on the powers that be, so he and his teachings come to the attention of the Pharisees, the chief priests, and elders. They conspire to have him arrested, beaten, tried, and crucified, just as he prophesied to his followers. After he dies, he appears to his disciples and gives them final instructions. Written by <jhailey@hotmail.com>

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Release Date:

2 October 1964 (Italy)  »

Also Known As:

The Gospel According to St. Matthew  »

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Aspect Ratio:

1.66 : 1
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Did You Know?

Trivia

In keeping with his idea of Jesus Christ as the greatest revolutionary of all time, Pier Paolo Pasolini considered casting Jack Kerouac or Allen Ginsberg in the role. He changed his mind when he met Enrique Irazoqui, a Spanish student of literature, who has written a thesis about Pasolini's novel "Ragazzi di vita" and was very curious to meet him. See more »

Goofs

When they are taking Christ down from the cross, in the distance you can see a car driving around a corner. See more »

Quotes

Christ: Capharnaum, do you hope to be lifted to heaven? You shall fall low as hell.
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Connections

Version of Behold the Man (1935) See more »

Soundtracks

Gloria
Missa Luba
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User Reviews

 
Best Screenwriter Makes for Best Jesus Movie
17 April 2003 | by See all my reviews

We have reached a point at which the main point of a movie about Jesus has to be that he was "human". As if his "humanity", in itself, was any more remarkable than that of Barabbas or Philip the Tetrarch or the Man Born Blind. A recent TV miniseries drew roughly 10 % of scenes and dialogue from the Gospels. Most of it was devoted to making the Second Person of the Blessed Trinity look like a slacker goofball, a likable but pitiful example of air-headed arrested development. The approach of moviemakers to the Figure of Jesus has always been crooked. Now it's just gotten out of hand.

In the 60s, they wanted to have it both ways. To make Jesus THE Man, the Son of Man, as it were, in clouds of glory, provoking supernal modes of a Phrygian nature, but in a secularized, not a "dogmatic" way. Things were bound to get worse for the Incarnate Word in cinema. The trick to the post-SUPERSTAR travesties is to diminish Jesus by making Him out to be infantile, weak, unstable, uncertain, neurotic, stupid... and answering all orthodox objections with an appeal to the idea of His True Humanity. "Oh, I suppose YOU think the Man was made of stained glass, that He didn't sweat and weep and laugh and sing and at least WANT to have sex with Mary Magdalene and maybe even the 12 year old daughter of Jairus..."

THE GOSPEL ACCORDING TO ST MATTHEW, with roughly 99% of its dialogue and 90% of its very images coming from the eponymous text,puts to shame all other Jesus Pictures on the level of basic conception. It alone has given itself over to the Material, to the Story. It is the only movie on Jesus made in good faith with Him as He is in the Gospel. That's why it's the only one which really works on a dramatic level. With great and terrible justice of at least a poetic kind, the others fail dramatically for having tried to serve two masters: the Gospel Christ and Modernistic, Liberal Christian reductionism in His regard. MATTHEW is the only one whose 33 year old itinerant Preacher matches up perfectly with its hours-old Angel-attending, Magi-sought Celestial Babe. (THE GREATEST STORY EVER TOLD fails most miserably in this regard. It robs Jesus of all glory, all Personal interest. No WAY this kindly but annoyingly sententious unmarried uncle or history prof, called forth Glorias In Excelsis once upon a time...)

It is far from perfect. The scenes of Jesus just standing there preaching get wearisome. Too much of the direction seems deliberately bizarre. Those are obviously dolls being tossed about like footballs in the Massacre of the Innocents scene.

But what brilliant gold on the other side of the scale!

The Face of Jesus, dominated by amazingly piecing eyes...

The strong yet suave voice provided by Enrico Salerno.

Jesus' air of otherworldly authority focused with terrible intensity on His Father's business in this world...

The intelligence and the compassion and the Rabboni-worthy anti-authoritarianism demonstrated in Pasolini's own marginal glosses to Matthew's narrative... The sadness and fear of a peasant girl both pregnant and unmarried... The mute qualms of young men, soldiers, before they are forced to render unto Caesar (Herod the Great, that is) something which SS Peter and Paul themselves might not so readily have declared not to be Ceasar's... (No Christian artist before Pasolini seems to have considered that the "cruel soldiers" of unreflective homiletics and iconography were ORDERED to be cruel by the lawful Powers That Be... Maybe for Pasolini this touch was a Marxist thing. But it should be a Christian thing...)

Magnificent sequences. The young fishermen brothers James and John racing unknowingly down a beach, nets unfurled, towards their Rendevous with Immortal Glory... The way in which the very spaces between Jesus and his hearers in one wind-blown preaching scene are made to convey the idea of His words being carried off on the wind...

And you want the human touch? After this Apocalyptically stern Master of All warns some hapless farmers he happens upon to repent, leaving them to look after him in shock and awe, HE SHOOTS A GLANCE BACK AT THEM! This beautifully natural and "human" moment puts to shame all the others' tendentious "souping-up" of the Sacred Humanity.






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